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Exhibition: ‘Wols’ Photography: Images Regained’ at the Kupferstich-Kabinett, Staatliche Kunstsammlungen Dresden

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Exhibition dates: 17th May – 26th August 2013

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Another little known photographer (to me at least) that this blog likes promoting. Unfortunately the gallery did not supply many media images and there are few available online.

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Many thankx to the Staatliche Kunstsammlungen for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

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Otto Wols (Alfred Otto Wolfgang Schulze) 'Nicole Bouban, Autumn 1932 - October 1933 / january 1935-1937' 1937

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Otto Wols (Alfred Otto Wolfgang Schulze) (Berlin 1913 – 1951 Paris)
Nicole Bouban, Autumn 1932 – October 1933 / january 1935-1937
1937
Gelatin silver print
Vintage print, 1937
300 x 240 mm
Cabinet of Prints, Dresden State Art Collections

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Otto Wols (Alfred Otto Wolfgang Schulze) 'Untitled (Still life - wicker and birds)' 1938 - August, 1939

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Otto Wols (Alfred Otto Wolfgang Schulze) (Berlin 1913 – 1951 Paris)
Untitled (Still life – wicker and birds)
1938 – August, 1939
Gelatin silver paper (Agfa paper)
Modern Print-1970s
200 x 137 / 239 x 178 mm
Cabinet of Prints, Dresden State Art Collections

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Otto Wols (Alfred Otto Wolfgang Schulze) 'Untitled (Still life - Grapefruit)' 1938 - August, 1939

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Otto Wols (Alfred Otto Wolfgang Schulze) (Berlin 1913 – 1951 Paris)
Untitled (Still life – Grapefruit)
1938 – August, 1939
Gelatin silver paper (Agfa Brovira paper)
Early Modern print without year
174 x 120 / 180 x 131 mm
Cabinet of Prints, Dresden State Art Collections

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Otto Wols (Alfred Otto Wolfgang Schulze) 'Untitled (The Swiss Pavilion - Drahtfigurine)' 1937

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Otto Wols (Alfred Otto Wolfgang Schulze) (Berlin 1913 – 1951 Paris)
Untitled (The Swiss Pavilion – Drahtfigurine)
1937
Gelatin silver paper (Agfa Brovira paper)
Vintage print 1936/37
242 x 180 mm
Cabinet of Prints Dresden State Art Collections

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Otto Wols (Alfred Otto Wolfgang Schulze) 'Untitled (Paris - Eiffel Tower)' 1937

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Otto Wols (Alfred Otto Wolfgang Schulze) (Berlin 1913 – 1951 Paris)
Untitled (Paris – Eiffel Tower)
1937
Gelatin silver print
Modern printed 1970s
205 x 139 / 240 x 178 mm
Cabinet of Prints, Dresden State Art Collections

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“On the Occasion of the 100th Birthday of the Epochal Photographer, Painter and Graphic Artist. 
An exhibition by the Kupferstich-Kabinett, Staatliche Kunstsammlungen Dresden
17 May to 26 August 2013

Wols (1913-1951) is a key figure of post-war modernism. However, as this exhibition of his photography demonstrates, there are still aspects of his work which can come as a surprise and which amount to a remarkable discovery. Wols’ Photography: Images Regained, a retrospective marking the centenary of his birth, is the first exhibition to be devoted to a comprehensive exploration of his photographic work. It runs from 17 May to 26 August in the Dresden Kupferstich-Kabinett, and presents around 740 works, including modern prints from original negatives, contact prints and rare vintage prints made by Wols himself. The exhibition and its accompanying catalogue look beyond the myths surrounding Wols to focus on his artistic achievements, providing new insights based on recent art-historical reappraisal of works held in the Dresden collection.

In 1932 the artistically ambitious young nonconformist Wolfgang Schulze, alias Wols, left Dresden for Paris, where in 1951, at the age of 38, he was to die. Paris, at that time the undisputed metropolis of modernity and the avant-garde, held a magical attraction for young artists from all over the world intent on establishing themselves as photographers. In the brief period between 1932 and 1939 Wols created an impressive body of photographic work, a medium that he abandoned after 1945, when his attention turned to drawing and painting; after his death, this important aspect of his oeuvre was largely forgotten.

This presentation of Wols’ photography in the Dresden Kupferstich-Kabinett will later also be shown in Berlin, at the Martin-Gropius-Bau (15 March to 22 June 2014), a venue renowned for important photographic exhibitions, and a further showing in Paris is planned for autumn 2014. This means that this previously little-known, but central, body of work can be explored to an unprecedented extent in places which were of great significance at various stages in the artist’s life. Wols was born in Berlin, and briefly returned there as a young man, drawn to the creative force field of the Bauhaus, by then already in the process of dissolution; it was here that he received what was to be artistically crucial advice to move to Paris. In Dresden, in the intellectual circle of Ida Bienert, he had already become acquainted while still in his teens with facets of international modernism. Paris was where he ultimately achieved artistic fulfilment and recognition.

The exhibition draws on the important resources preserved in the estate of the artist’s sister, Elfriede Schulze-Battmann, now held in the Kupferstich-Kabinett. In addition to correspondence, this archive contains more than 1,000 works, most of which are modern prints made in the 1960s and 1970s, and is the world’s most extensive collection of Wols’ photographic work. The importance of Wols as a major figure of post-war modernism is underlined in two further exhibitions marking the 100th anniversary of his birth:
Kunsthalle Bremen: Wols: Die Retrospektive (Wols. The Retrospective) (13 April – 11 August 2013); 
Museum Wiesbaden: Wols: Das große Mysterium (Wols. The Great Mystery) (17 October 2013 – 26 January 2014).

As a photographer (1913-1951) Wols continues to this day to be a discovery. The young, artistically ambitious, non-conformist left Dresden for Paris in 1932, where he began his artistic career as a portrait photographer. At that time, Paris, undisputedly the metropolis of the avant-garde and modern life, attracted free spirits from all over the world to seek their fortune. From 1932 to 1939 Wols created his impressive photographic oeuvre, which after 1945 he abandoned as a result of adverse circumstances and a shift in his interest to drawing and painting. In the years following his early death, the few preserved photos and negatives were nearly forgotten.

Today the Dresdener Kupferstich-Kabinett (Collection of Prints, Drawings and Photographs) holds the internationally most important collection of his photographic oeuvre, which was preserved in the estate of his sister, Elfriede Schulze-Battmann. It contains rare modern prints, produced from the original negatives in the 1960s and 1970s, and a small number of valuable vintage prints made by Wols himself.”

Press release from the Staatliche Kunstsammlungen Dresden website

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Otto Wols (Alfred Otto Wolfgang Schulze) 'Self-portrait' 1938

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Otto Wols (Alfred Otto Wolfgang Schulze) (Berlin 1913 – 1951 Paris)
Self-portrait
1938

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Otto Wols (Alfred Otto Wolfgang Schulze) 'Plate with soup and conch' 1936-1939

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Otto Wols (Alfred Otto Wolfgang Schulze) (Berlin 1913 – 1951 Paris)
Plate with soup and conch
1936-1939
© VG Bild-Kunst, Bonn 2009

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Otto Wols (Alfred Otto Wolfgang Schulze) (Berlin 1913 - 1951 Paris) 'Doll with Robe' 1937

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Otto Wols (Alfred Otto Wolfgang Schulze) (Berlin 1913 – 1951 Paris)
Doll with Robe
1937
Of the series of studies Exposition Internationale de Paris. Pavillon de l’Elegance
Gelatin silver print on photo paper
26.3 x 17.8 cm

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Otto Wols (Alfred Otto Wolfgang Schulze) (Berlin 1913 - 1951 Paris) 'Jean Sendy (Abelson) with monocle' c. 1930

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Otto Wols (Alfred Otto Wolfgang Schulze) (Berlin 1913 – 1951 Paris)
Jean Sendy (Abelson) with monocle
c. 1930
Gelatin silver photograph
23.8 x 17.4cm (irreg.)

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Jean Sendy is a French writer and translator, author of works on esoterica and UFO phenomena. He was also an early proponent of the ancient astronaut hypothesis.

He wrote the 1968 book The moon: The key to the Bible in which he claimed the God mentioned in Genesis of the Bible should be translated in plural as “Gods”, and that the “Gods” were actually space travelers (an alien race of humanoids). Sendy believed that Genesis was factual history of ancient astronauts colonizing earth who became “angels in human memory”. The book contains similar ideas to that of the UFO religion Raëlism.

In his 1969 book Those Gods who made Heaven and Earth, Sendy claimed that space travelers 23,500 years ago arrived in the solar system in a large hollow sphere and seeded humanity. (Wikipedia)

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Otto Wolf (Alfred Otto Wolfgang Schulze) (Berlin 1913 - 1951 Paris) 'Po Pol' 1935

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Otto Wolf (Alfred Otto Wolfgang Schulze) (Berlin 1913 – 1951 Paris)
Po Pol
1935
Gelatin silver print on photo paper
23 x 17.2 cm

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Otto Wols (Alfred Otto Wolfgang Schulze) (Berlin 1913 - 1951 Paris) Untitled (Paris - Palisade) 'Fall 1932 - October 1933 / January 1935 - August 1939' 1930

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Otto Wols (Alfred Otto Wolfgang Schulze) (Berlin 1913 – 1951 Paris)
Untitled (Paris – Palisade) Fall 1932 – October 1933 / January 1935 – August 1939
1930
Gelatin silver print
Vintage print (Contact), 1930
77 x 46 mm
Cabinet of Prints, Dresden State Art Collections

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Otto Wols (Alfred Otto Wolfgang Schulze) (Berlin 1913 - 1951 Paris) 'Self Portrait' c. 1932-33

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Otto Wols (Alfred Otto Wolfgang Schulze) (Berlin 1913 – 1951 Paris)
Self Portrait
c. 1932-33
© VG Bild-Kunst, Bonn 2013

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Staatliche Kunstsammlungen Dresden
Postfach 12 05 51
01006 Dresden
T: +49-351-49 14 2643

Opening hours:
daily 10 am to 6 pm, 
closed on Tuesdays

Staatliche Kunstsammlungen Dresden website

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Filed under: beauty, black and white photography, exhibition, existence, gallery website, intimacy, light, memory, photographic series, photography, portrait, space, surrealism, time Tagged: Alfred Otto Wolfgang Schulze, Doll with Robe, Dresden, Eiffel Tower, Exposition Internationale de Paris, gelatin silver print, Jean Sendy, Jean Sendy Abelson, Jean Sendy Abelson with monocle, Kupferstich-Kabinett, Nicole Bouban, Otto Wolf, Otto Wols, Otto Wols Doll with Robe, Otto Wols Jean Sendy (Abelson) with monocle, Otto Wols Nicole Bouban, Otto Wols Paris Eiffel Tower, Otto Wols Paris Palisade, Otto Wols Plate with soup and conch, Otto Wols Still life Grapefruit, Otto Wols Still life wicker and birds, Otto Wols The Swiss Pavilion, Po Pol, portrait photographer, Staatliche Kunstsammlungen Dresden, Still life Grapefruit, Still life wicker and birds, Wols Doll with Robe, Wols Drahtfigurine, Wols Jean Sendy (Abelson) with monocle, Wols Nicole Bouban, Wols Paris Eiffel Tower, Wols Paris Palisade, Wols Plate with soup and conch, Wols Po Pol, Wols Self Portrait, Wols Still life Grapefruit, Wols Still life wicker and birds, Wols The Swiss Pavilion, Wols' Photography, Wols' Photography: Images Regained

Exhibition: ‘Lorna Simpson’ at Jeu de Paume, Paris

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Exhibition dates: 28th May – 1st September 2013

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Fascinating practice!

Identity, memory, gender, representation, the body, the subject, felt, text, images, video, gesture, reenactment, concept and performance, all woven together seamlessly like a good wig made of human hair…

Marcus

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Many thankx to Jeu de Paume for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

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Lorna Simpson. 'Five Day Forecast [Prévisions à cinq jours]' 1988

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Lorna Simpson
Five Day Forecast [Prévisions à cinq jours]
1988
5 gelatin silver prints in a frame, 15 plates engraved plastic
24 ½ x 97 in (62.2 x 246.4 cm) overall
Lillian and Billy Mauer Collection
© Lorna Simpson

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Lorna Simpson. 'Stereo Styles [Styles stéréo]' 1988

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Lorna Simpson
Stereo Styles [Styles stéréo]
1988
10 dye-diffusion black-and-white Polaroid prints, 10 engraved plastic plaques
57 ¾ x 125 ¼ x 1 3/8 in (146.7 x 318.1 x 3.5 cm) overall
Collection of Melva Bucksbaum and Raymond Learsy
© Lorna Simpson

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Lorna Simpson. 'Wigs II' 1994-2006

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Lorna Simpson
Wigs II
1994-2006
Serigraph on 71 felt panels (images and text)
98 x 265 in (248.9 x 673.1 cm) overall
Courtesy the artist; Salon 94, New York; and Galerie Nathalie Obadia, Paris/Brussels
© Lorna Simpson

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Lorna Simpson surprised her audiences in 1994 when she began to print her photographs on felt, inspired by its materiality after seeing an exhibition of the sculpture of Joseph Beuys in Paris “where the piano and walls were covered for a beautiful installation.” Simpson questioned whether the medium might be appropriate in a far different way for her work given the perspective afforded her by the passage of time. With the felt pieces, Simpson turned away from photography’s traditional paper support, magnified the already larger-than-life-size of the images within her large photo-text pieces to extremely large-scale multi-part works, and, most critically, absented the figure, in particular, the black woman in a white shift facing away from the camera for which she had received critical acclaim.

Ever-present, nevertheless, were her thematic concerns. The first felts offered surrogates for the body in  a taxonomy of her own photographs of Wigs, with voicings “in and around gender,” and expanded upon the investigation of the role of coiffure in the construction of identity in Simpson’s photo-texts (such as Stereo Styles, Gallery 1). In the mid-1990s, such felts were succeeded by a series of photographs of interior and exterior scenes that were accompanied by long text passages printed on separate small felts. In these works the figure was replaced, as Okwui Enwezor wrote, “by the rumor of the body.”

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Lorna Simpson. 'Please remind me of who I am' (detail) 2009

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Lorna Simpson
Please remind me of who I am (detail)
2009
50 found photo booth portraits, 50 ink drawings on paper, 100 bronze elements
Overall installation dimensions variable
Collection of Isabelle and Charles Berkovic
© Lorna Simpson

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For each multi-part photo-booth piece, Simpson sets in bronze frames these small inexpensive shots as well as her drawings of selected details of the photographs. Self-styled and performed, these photographs were used for a variety of purposes by their now anonymous sitters, ranging from sober, formal ID photos to glamorous, often theatrically playful mementos. Encompassing photo booth shots of different sizes from the 1920s to the 1970s (a few in color), Simpson’s constellations of many images for each work offer a collective portrait of self-portraiture (Gather, 2009) and continue her ongoing explorations of identity and memory, explicitly phrased in the title of one of them: Please remind me of who I am (2009).

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Lorna Simpson. 'Waterbearer [Porteuse d'eau]' 1986

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Lorna Simpson
Waterbearer [Porteuse d'eau]
1986
Gelatin silver print, vinyl letters
59 x 80 x 2 ½ in (149.9 x 203.2 x 5.7 cm) overall
Courtesy the artist; Salon 94, New York; and Galerie Nathalie Obadia, Paris / Brussels
© Lorna Simpson

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Waterbearer shows a woman from the back, pouring water from an elegant silvery metallic pitcher in one hand and from an inexpensive plastic jug in the other, echoing art historical renderings of women at wells or in the domestic settings of Dutch still-life paintings. As if balancing the scales of justice, this figure also symbolically offers disjunctions of means and class. In the accompanying text, Simpson explicitly addresses memory and the agency of speakers: “She saw him disappear by the river, they asked her to tell what happened, only to discount her memory.”

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For her first European retrospective, the Jeu de Paume presents thirty years of Lorna Simpson’s work. For this Afro-American artist, born in Brooklyn, New York, in 1960, the synthesis between image and text is profound and intimate. If one were to consider Lorna Simpson as a writer, the textual element of her works could have an autonomous life as prose poems, very short stories or fragments of scripts. And yet, her texts are inseparable from her images; there is a dynamic between the two that is both fragile and energising, which links them unfailingly. Lorna Simpson became known in the 1980s and 90s for her photographs and films that shook up the conventions of gender, identity, culture and memory.

Throughout her work, the artist tackles the complicated representation of the black body, using different media, while her texts add a significance that always remains open to the spectator’s imagination. In her recent work, Lorna Simpson has integrated archive images, which she reinvents by positioning herself in them as subject. As the artist underlines: “The theme I turn to most often is memory. But beyond this subject, the underlying thread is my relationship to text and ideas about representation.” (Lorna Simpson)

This retrospective reveals the continuity in her conceptual and performative research. In her works linking photography and text, as well as in her video installations, she integrates – while continually shaking them up – the genres of fixed and moving images, using them to ask questions about identity, history, reality and fiction. She introduces complexity through her use of photography and film, in her exploitation of found objects, in the processes she develops to take on the challenges she sets herself and to spectators.

The exhibition gathers her large format photo-texts of the mid 1980s, which brought her to the attention of the critics (Gestures / Reenactments, Waterbearer, Stereo Styles), her work in screenprints on felt panels since the 1990s (Wigs, The Car, The Staircase, Day Time, Day Time (gold), Chandelier), a group of drawings (Gold Headed, 2013), and also her “Photo Booths,” ensembles of found photos and drawings (Gather, Please remind me of who I am…). The exhibition is also an opportunity to discover her video installations: multivalent narratives that question the way in which experience is created and perceived more or less falsely (Cloudscape, 2004, Momentum, 2010), among them, Playing Chess, a new video installation made especially for the occasion.

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About the exhibition

by Joan Simon

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In her critically acclaimed body of work spanning more than thirty years, Lorna Simpson questions identity and memory, gender and history, fact and fiction, playing eye and ear in tandem if not in synchrony to prompt consideration of how meaning is constructed. That she has often described herself as an observer and a listener informs an understanding of both her approach and her subjects. In her earliest black-and-white documentary street photographs (1978-80), Simpson isolated gestures that bespoke an intimacy between those framed in her viewfinder, recording what was less a decisive moment than one of coming into relation. Some of these photographs seem to capture crossed glances, pauses in an ongoing conversation. Others are glimpses of occasions, transitional events identifiable by a white confirmation or wedding dress, which convey a sense of palpable silence in exchanges between people just out of earshot.

When Simpson began to stage her own photographs in 1985 and to write accompanying texts, she came in closer. She allowed us to see a carefully framed black body, abstracted in gesture and in white clothing, yet also permitted us to read seemingly overheard comments that redirected and recomplicated the view. While her images captured gestures, her narratives imbued these images frozen in a never-changing present with memory, a past. The title of her first photo-text work, made in 1985, and of the exhibition of that year in which it was first exhibited was Gestures / Reenactments, and one can argue that all Simpson’s work is built on the juxtaposition of gestures and reenactments, creating meaning in the resonant gap between the two. It is a gap that invites the viewer / reader to enter, all the while requiring an active reckoning with some inalienable truths: seeing is not necessarily believing, and what we might see is altered not only by our individual experiences and assumptions but also, critically, by what we might hear.

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The exhibition

Whether for still or moving picture productions, Lorna Simpson (b. 1960) uses her camera as catalyst to question identity and gender, genres and history, race and class, fact and fiction, memory and meanings. Assumptions of photographic “truth” are challenged and qualified – indeed redirected – by the images she creates that are inseparable from the texts she writes to accompany them, by the soundings she chooses  for videos, or by her pairings of vintage photographs with newly made renderings. The Jeu de Paume presents lorna Simpson’s first large-scale exhibition in europe beginning with her earliest photo-text pieces of the 1980s through her newest video installation, Chess, 2013, which makes its debut in Paris.

Works in the exhibition show the artist drawing on traditional photo techniques such as gelatin silver prints in an intimate synthesis with speakerly texts (Gallery 1). They also show Simpson’s creation of new combines, among them serigraphs on felt with writings and images invoking film noir (Gallery 2), a video installation of three projections based on historic photographs and her own prior still photos (Gallery 3), constellations of recuperated photo-booth photos with her drawings isolating details from them as well as vintage photographs together with those re-staged by the artist (Gallery 4), and a video focusing on performance as well as time itself and its reversal (Gallery 5).

The exhibition’s parcours reveals turning points in Simpson’s oeuvre as well as thematic continuities. The earliest pieces in the show are Simpson’s performative proto-cinematic photo-texts, beginning with the 1985 Gestures/ Reeactments, a title literally evocative of the work’s visual/verbal aspect while also paradigmatically descriptive of what would be her conceptual practice for the next three decades. Simpson herself makes a rare appearance in her work in two related pieces in the show: the 2009 epic still photo work 1957-2009 (Gallery 4), for which the artist re-enacted scenes from vintage photos, and Chess, 2013, (Gallery 3), which features re-enactments of some of the same photos.

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Gallery 1 introduces the artist’s signature, indeed iconic early images of the 1980s – a black figure in white clothing, face turned away from the camera or cropped out of the frame – accompanied by precisely crafted, allusive texts that recomplicate what is seen by what is heard in these voicings. The intention to deny a view of a face, as Simpson says, “was related to the idea that the one thing that people gravitate to in photography is the face and reading the expression and what that says about the person pictured, an emotional state, who they are, what they look like, deciphering and measuring. Who is being pictured, what is actually the subject? Photographing from the back was a way to get viewers’ attention as well as to consciously withdraw what they might expect to see.”

The performative photo-text works in Gallery 1 are Gestures/Reenactments, 1985 (created as part of her thesis project for her MFA at the University of California, San Diego), Waterbearer and Twenty Questions (A Sampler) (the first works that Simpson made when she moved to New York in 1986), as well as Five Day Forecast, 1988, and Stereo Styles, 1988. Beginning with Waterbearer, all of these except Gestures/Reenactments (which features a black male) show a black female in a white shift played by artist Alva Rogers, who was often mistaken for Simpson herself.

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Gallery 2 marks important changes the artist made during the ’90s, most notably Simpson’s surprising shift to printing her photographs on felt and absenting the human figure. At first she used surrogates for the body, seen in the many and various wigs she photographed and which she accompanied with texts that continued to address ideas of identity and gender (Wigs, 1994-2006). She used photographs taken during her travels for the next series of felt works, which were interior and exterior scenes (The Car, 1995, The Rock, 1995, The Staircase, 1998) that in both imagery and texts invoked film noir. These works led almost inevitably to the start of Simpson’s film and video work in 1997. (Her earliest photo-texts will be recognized by the viewer as proto-cinematic with their multiple frames and conversational voices.)

This gallery also reveals how Simpson continues to use her felt medium and returns to her own archive of images   as well as found objects. Three related works, though no longer using text, nevertheless “comment” on each other:  a video of a performance (Momentum, 2010) inspired by an early 1970s performance at Lincoln Center generated felt works based on vintage photographs of this famous New York theater – Chandelier, 2011, Daytime, 2011, and Daytime (gold), 2011- as well as the Gold Headed (2013) drawings, based on the dancers costumed head to foot in gold. Drawings are perhaps the least known medium in Simpson’s practice, and while they reveal the fluid gestures of her hand, visitors will recognize in these gold heads turned from the viewer an echo of the position of the figures  in Gallery 1.

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Gallery 3 is devoted to Simpson’s newest video, Chess, 2013, which is based on historic photos as well as her own earlier photographic piece, 1957-2009 (Gallery 4), in which she restaged found vintage photographs. Chess and 1957-2009 mark the rare instances in which Simpson has herself appeared in her work.

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Gallery 4 presents reenactments that use quotidian photographic genres to explore constructions of identity   and that offer a collective portrait of photographic portraiture over time. All of the works in this gallery are based on found photographs Simpson purchased on eBay and each depicts anonymous subjects performing for the camera. 1957-2009 is based on photographs in a vintage album; Gather and Please remind me of who I am are constellations of bronze-framed found photo-booth images (from the 1920s to the 1970s) accompanied by Simpson’s similarly framed drawings of details from the photographs.

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Gallery 5 offers Simpson’s video installation Cloudscape, 2004, which focuses on performance itself and the soundings of a body, that of artist Terry Adkins whistling a hymn. Embodying memory (and the distortions of it) as she did in her earliest photo-works but playing also with the particularities of video, Simpson loops the video to play forward and backward. In this process a new melody is created even as the stationary figure appears same but different.

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Lorna Simpson. 'Chess [Échecs]' 2013

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Lorna Simpson
Chess [Échecs]
2013
HD video installation with three projections, black & white, sound
10:25 minutes (loop)
Score and performance by Jason Moran
Courtesy the artist; Salon 94, New York; and Galerie Nathalie Obadia, Paris/Brussels
© Lorna Simpson

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Lorna Simpson. 'Chess [Échecs]' 2013

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Lorna Simpson
Chess [Échecs]
2013
HD video installation with three projections, black & white, sound
10:25 minutes (loop)
Score and performance by Jason Moran
Courtesy the artist; Salon 94, New York; and Galerie Nathalie Obadia, Paris/Brussels
© Lorna Simpson

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“Gestures” and “reenactments” could both be described as the underlying methods of Simpson’s practice for the decades to follow. Whether working with photographs she herself staged, found photographs, or archival film footage, her images captured gestures (as in her earliest documentary photographs of 1978-1980) while her series of multiple images, accompanied by texts, proposed simultaneous (if not synchronous) reenactments. This method also applied to works in which she replicated found images, whether turning images from her films into drawings, or using herself to re-play roles depicted by anonymous figures she had discovered in vintage photographs, either for staged still photographs (as in 1957-2009, 2009), or for moving pictures (as in the video Chess, 2013).

Chess, 2013, Simpson’s video installation made expressly for this exhibition, draws on images from 1957- 2009, her still photograph ensemble of 2009 (on view in Gallery 4). For both, in a departure from her earlier videos and prior staged photographs, Simpson herself performs. In 1957-2009, by reenacting scenes from found vintage prints with which they are shown, Simpson is “mirroring both the male and  the female character, in dress, pose, expression, and setting. When I would mention the idea of working with mirrors [for the Chess video] people would often mention the famous portraits of Picasso and  Picabia taken at a photo studio in New York by an anonymous photographer who placed the subject   at a table in front of two mirrored panels at seventy-degree angles. The result is a five-way portrait that includes views that are not symmetrical and that offer slightly different angles: a surrealist trope of trick photography.”

Though the artist first rejected the idea of working with the mirror device used in these historic portraits, which she had seen many times, she decided to take it on fully and reconstruct it in her studio for this new video project after  art historian and sociologist Sarah Thornton sent her “a beautiful image of an unknown man of African descent in a white straw hat, which had been in an exhibition at MoMA [catalogue page 61]. It was a five-way portrait probably taken by the same photographer who had taken the portraits of Picasso and Picabia. I could no longer resist or dis- miss this idea. I felt that it was demanding my attention.”

Shot in Simpson’s studio over the weekend of December 8, 2012, Chess is comprised of three video projections. For two of them Simpson again plays both female and male chess-players, and with the help of makeup and hair assistants, she now allows her characters to age. The third projection shows pianist Jason Moran performing his improvised score for this project, which was inspired by discussions between artist and composer about “mirroring in music,” especially “in the work of musician Cecil Taylor, who employs mirroring in his compositions.”

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Lorna Simpson. 'The Car' 1995

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Lorna Simpson
The Car
1995
Serigraph on 12 felt panels with felt text panel
102 x 104 in (259.1 x 264.2 cm)
Courtesy the artist; Salon 94, New York; and Galerie Nathalie Obadia, Paris/Brussels
© Lorna Simpson

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Lorna Simpson. 'The Car' (detail) 1995

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Lorna Simpson
The Car (detail)
1995
Serigraph on 12 felt panels with felt text panel
102 x 104 in (259.1 x 264.2 cm)
Courtesy the artist; Salon 94, New York; and Galerie Nathalie Obadia, Paris/Brussels
© Lorna Simpson

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Lorna Simpson. '1957-2009' (detail) 2009

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Lorna Simpson
1957-2009 (detail)
2009
299 gelatin silver prints, framed
5 x 5 in. (12.7 x 12.7 cm) each (image size)
Rennie Collection, Vancouver
© Lorna Simpson

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While collecting photo booth images on eBay, Simpson found the first of the vintage photographs – a woman in a tight sweater-dress leaning on a car – that would generate 1957-2009 (2009). The artist subsequently bought the entire album and in 2009 restaged these photographs of an anonymous black woman and sometimes a man performing for their camera between June and August 1957 in Los Angeles, which they may have done in the hope of gaining movie work in Hollywood or as an independent project of self-invention. For 1957-2009, Simpson reenacted both female and male roles, and the 299 images are comprised of both the 1957 originals and Simpson’s 2009 remakes. Simpson again reenacted a selection of these vignettes for her video installation Chess, 2013.

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Lorna Simpson. 'Cloudscape [Paysage nuageux]' 2004

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Lorna Simpson
Cloudscape [Paysage nuageux]
2004
Video projection, black & white, sound
3:00 minutes (loop)
Centre national des arts plastiques, purchase in 2005
Photo courtesy the artist; Salon 94, New York; and Galerie Nathalie Obadia, Paris/Brussels
© Lorna Simpson/Centre national des arts plastiques

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Lorna Simpson’s video installation Cloudscape (2004) isolates one man, Simpson’s friend, the artist and musician Terry Adkins, in a dark room, spotlighted as he whistles a hymn and is enveloped in fog. Focusing on the ephemerality of performance, the artist employs a technique afforded by her medium to play with time as well. Simpson runs the video forward and then also backward in a continuous loop, creating new visual and oral/aural permutations of gesture and reenactment. In the reversal of the time sequence, the image remains somewhat familiar while the tune turns into something else, a different melody.

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Lorna Simpson. 'Momentum' 2010

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Lorna Simpson
Momentum
2010
HD video, color, sound
6:56 minutes
Courtesy the artist; Salon 94, New York; and Galerie Nathalie Obadia, Paris/Brussels
© Lorna Simpson

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As Simpson explored new mediums, such as film and video starting in 1997 or found photographs in  the late 1990s, she continued to work in parallel with her felt serigraphs. In this gallery are three related sets of works that, unlike her earlier photo-text pieces, are all based on a personal memory: performing as a youngster, age 12, in gold costume, wig, and body paint in a ballet recital at New York’s Lincoln Center. Simpson re-staged such a performance for her video Momentum (2010).

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Jeu de Paume
1, Place de la Concorde
75008 Paris
métro Concorde
T: 01 47 03 12 50

Opening hours:
Tuesday: 12.00 – 21.00
Wednesday – Friday: 12.00 – 19.00
Saturday and Sunday: 10.00 – 19.00
Closed Monday

Jeu de Paume website

Lorna Simpson website

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Filed under: American, american photographers, black and white photography, colour photography, digital photography, exhibition, existence, film, gallery website, installation art, intimacy, memory, Paris, photographic series, photography, portrait, psychological, reality, sculpture, space, time, video, works on paper Tagged: absenting the human figure, African American artist, African American photographer, Afro-American artist, american artist, american photographer, Cloudscape, coiffure, collective portrait of self-portraiture, constellations of many images, construction of identity, culture, felt, felt pieces, female chess-players, female role-playing, female role-playing for the camera, film noir, Five Day Forecast, fragments of scripts, gender, gestures, Hollywood, ideas about representation, identity, identity and memory, in and around gender, Jeu de Paume, Joseph Beuys, Lorna Simpson, Lorna Simpson 1957-2009, Lorna Simpson Échecs, Lorna Simpson Chess, Lorna Simpson Cloudscape, Lorna Simpson Five Day Forecast, Lorna Simpson Momentum, Lorna Simpson Paysage nuageux, Lorna Simpson Please remind me of who I am, Lorna Simpson Porteuse d'eau, Lorna Simpson Prévisions à cinq jours, Lorna Simpson Stereo Styles, Lorna Simpson Styles stéréo, Lorna Simpson The Car, Lorna Simpson Waterbearer, Lorna Simpson Wigs II, los angeles, male chess-players, memory, momentum, moving pictures, Paris, Paysage nuageux, performance, performance art, performance photography, performative, performativity, photo booth, photo booth images, photo-text, photo-text works, photographic truth, photographs on felt, Please remind me of who I am, Porteuse d'eau, Prévisions à cinq jours, reenactments, representation, role-playing, roles depicted by anonymous figures, self-portraiture, Serigraph, staged still photographs, Stereo Styles, surrogates for the body, text, text and ideas about representation, the role of coiffure in the construction of identity, the rumor of the body, truth in photography, video, Waterbearer

Exhibition: ‘Laure Albin Guillot (1879-1962), The Question of Classicism’ at The Musée de l’Elysée, Lausanne

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Exhibition dates: 5th June – 1st September 2013

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Six new images in this posting that I have not published before in a previous posting on this exhibition, at a different venue. I love her style and sensuality!

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Many thankx to The Musée de l’Elysée for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

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LAG05_Laure-Albin-Guillot_Louis-Jouvet_WEB

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Laure Albin Guillot (1879-1962)
Louis Jouvet
c. 1925
Collections Roger-Viollet / Parisienne de Photographie
© Laure Albin Guillot / Roger-Viollet

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Louis Jouvet (24 December 1887 – 16 August 1951) was a renowned French actor, director, and theatre director.

Overcoming speech impediments and sometimes paralyzing stage fright as a young man, Jouvet’s first important association was with Jacques Copeau’s Théâtre du Vieux-Colombier, beginning in 1913. Copeau’s training included a varied and demanding schedule, regular exercise for agility and stamina, and pressing his cast and crew to invent theatrical effects in a bare-bones space. It was there Jouvet developed his considerable stagecraft skills, particularly makeup and lighting (he developed a kind of accent light named the jouvet). These years included a successful tour to the United States.

While influential, Copeau’s theater was never lucrative. Jouvet left in October 1922 for the Comédie des Champs-Élysées (the small stage of the Théâtre des Champs-Élysées). In December 1923 he staged his single most successful production, the satire Dr. Knock, written by Jules Romains. Jouvet’s meticulous characterization of the manipulative crank doctor was informed by his own experience in pharmacy school. It became his signature and his standby; “Jouvet was to produce it almost every year until the end of his life”.

Jouvet began an ongoing close collaboration with playwright Jean Giraudoux in 1928, with a radical streamlining of Giraudoux’s 1922 Siegfried et le Limousin for the stage. Their work together included the first staging of The Madwoman of Chaillot in 1945, at the Théâtre de l’Athénée, where Jouvet served as director from 1934 through his death in 1951.

Jouvet starred in some 34 films, including two recordings of Dr. Knock, once in 1933 and again in 1951. He was professor at the French National Academy of Dramatic Arts. He had a heart attack while at his beloved Théâtre de l’Athénée and died in his dressing room on August 16, 1951. Jouvet is buried in the Montmartre Cemetery in Paris. The Athénée theatre now bears his name. (Wikipedia)

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Louis Jouvet in a scene from Entrée des artistes (Marc Allegret, 1938)

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Laure Albin Guillot (1879-1962) 'Off-print for the Mayoly-Spindler laboratory, Paris' c. 1940

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Laure Albin Guillot (1879-1962)
Off-print for the Mayoly-Spindler laboratory, Paris
c. 1940
Pivate collection, Paris

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Laure Albin Guillot (1879-1962) 'Advertisement for the Manufacture Jaeger-LeCoultre' c. 1940

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Laure Albin Guillot (1879-1962)
Advertisement for the Manufacture Jaeger-LeCoultre
c. 1940
Private collection, Paris

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Laure Albin Guillot (1879-1962) 'Jean Cocteau' 1939

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Laure Albin Guillot (1879-1962)
Jean Cocteau
1939
Private collection, Paris
© Laure Albin Guillot / Roger-Viollet

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Trailer for Beauty and the Beast by Jean Cocteau, narrated by Cocteau himself

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Laure Albin Guillot (1879-1962) 'Hubert de Givenchy' 1948

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Laure Albin Guillot (1879-1962)
Hubert de Givenchy
1948
Collections Roger-Viollet / Parisienne de Photographie
© Laure Albin Guillot / Roger-Viollet

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The Fashion Designer and His Muse – Audrey Hepburn and Hubert de Givenchy

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“Laure Albin Guillot (Paris, 1879-1962), a “resounding name that should become famous”, one could read just after World War II. Indeed, the French photographic scene in the middle of the century was particularly marked by the signature and aura of this artist, who during her lifetime was certainly the most exhibited and recognised, not only for her talent and virtuosity but also for her professional engagement.

The exhibition presented at the Musée de l’Elysée in collaboration with the Jeu de Paume gathers a significant collection of 200 original prints and books by Laure Albin Guillot, as well as magazines and documents of the period from public and private collections. A large number of the original prints and documents on show come from the collections of the Agence Roger-Viollet, in collab-oration with Parisienne de Photographie, which acquired Laure Albin Guillot’s studio stock in 1964. Made up of 52,000 negatives and 20,000 prints, this source has made it possible to question the oeuvre and the place that the photographer really occupies in history. The photographer’s work could appear as a counter-current to the French artistic scene of the 1920s to 40s, whose modernity and avant-garde production attract our attention and appeal to cur­rent tastes. It is however this photography, incarnating classicism and a certain “French style” that was widely celebrated at the time.

If Laure Albin Guillot’s photography was undeniably in vogue between the wars, her personality remains an enigma.

Paradoxically, very little research has been carried out into the work and career of this artist. Her first works were seen in the salons and publications of the early 1920s, but it was essentially during the 1930s and 40s that Laure Albin Guillot, artist, professional and institutional figure, dominated the photographic arena. As an independent photographer, she practised several genres, including portraiture, the nude, landscape, still life and, to a lesser degree, documentary photography. Technically unrivalled, she raised the practice to a certain elitism. A photographer of her epoch, she used the new means of distribution of the image to provide illustrations and advertising images for the press and publishing industry.

She was notably one of the first in France to consider the deco­rative use of photography through her formal research into the infinitely tiny. With photomicrography, which she renamed “micro­graphie”, Laure Albin Guillot offfered new creative perspectives in the combination of art and science. Finally, as member of the Société des artistes décorateurs, the Société française de photo­graphie, director of photographic archives for the Direction générale des Beaux-Arts (forerunner of the Ministry of Culture) and director of the project for the Cinémathèque nationale, president of the Union féminine des carrières libérales, she emerges as one of the most active personalities and most aware of the photographic and cultural stakes of the period.

Organised in four parts, the exhibition explores the various aspects of Laure Albin Guillot’s work

Portraits

Laure Albin Guillot began her career in the early 1920s with portraits and fashion photography. Already, her trademark was elegance, her method was quite systematic and she used various artifices: pared-back decor, close-ups, limited depth of field, simple lighting. The sought-after effect of interiority and intimacy was accentuated by inspired poses that translate the sitter’s character as is done by painters. She accepted being compared to the pictorialists. At the start she was quite close to them in her form and technique, following an aesthetic whose expression was facilitated by her use of lenses that blur (Opale and Eïdoscope). Her sessions were short (never more than twenty minutes), the lamps were positioned to sup­plement each other and not a detail was left in the shadow thanks to a weaker lighting facing the first; while claiming not to go beyond a certain naturalism, she improved the natural: contours are softened, the diffused light is flattering.

In the exercise of the nude, the photographer privileged the mas­tery of form over inspiration, she sought a poetic purity, a dema­terialisation of the body through the power of the spirit; her nudes are constructed by light, they tend towards the ideal. In complete contrast to the importance of character in the portrait, its reduction to a visual form makes the model into a collection of lines, the face is pushed into the corners, almost rubbed out. Laure Albin Guillot did not practise a fragmented language, she proposed fluid forms that appear simple but in reality are highly worked. The reference to statuary is assumed and provides a wide variety of uses for the photographs, each containing several.

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A Decorative Art

After 1918, Paris rediscovered its artistic vocation and the “French style” triumphed at the 1925 Exposition internationale des arts indus­triels et modernes. Alongside the artists and craftsmen, Laure Albin Guillot exhibited an exceptional series of portraits of decorators. She herself made some kakemonos starting from stylised photographs and, inspired by Japanisation, she had some of her photographs inserted into lacquered wood as screens or fire guards.

In 1931, her book Micrographie décorative won her instant international recognition; the work is a visual curiosity, playing on the ambi­guity between the origins of the photographic subject and the nature of the reproduced image. The twenty plates of diatoms, minerals and plants taken through a microcope are as much aesthetic proposi­tions as the magisterial culmination of a reflection shared with her late husband, himself a collector of microscopic preparations. This much publicised publication triggered a series of glowing articles that enthused on the fusion between science and art. The micrographs were declined in wallpaper, silks, bindings and assorted objects. In the debate between partisans and detractors of photogra­phy as art, she provided her answer: according to her, photography is a decorative art. Micrographie décorative was to be published with a preface by Paul Léon, Director of Fine Art, in homage to Albin Guillot, deceased in 1929.

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Advertising Photography

In 1933, Laure Albin Guillot published Photographie publicitaire (Advertising Photography). This book is one of the rare theoretical works written by a French photographer between the wars. At the time she was known for her portraits, her decorative proposals, her fashion photographs and advertising images. But she was also an institutional figure, director of both the photographic archives of the Beaux-Arts (the future Ministry of Culture) and the Cinémathèque nationale.

Laure Albin Guillot was fully aware of the media and commercial stakes developing around the cinema, radio and the illustrated press. Based on her own experience, she tried with this book to define the role that photography could play in the world of advertising that was taking shape. From the end of the 1920s, she carried out a large number of adver-tising illustrations. She thus elaborated a repertory of simple, effec­tive and easily understandable visual diagrams. A large proportion of her work concerned luxury products such as fine watchmaking, jewellery or fashion. But she also carried out numerous advertise­ments for the cosmetic and pharmaceutical industries, the newest and most dynamic industrial sectors of the time.

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Books and Bibliophile Editions

Laure Albin Guillot’s work was published extensively. The photogra­pher did not work only for the press but also for book publishers, whether it was a matter of portraits of writers for the frontispiece of novels or photographs used here and there in collective works. Between 1934 and 1951, she illustrated no less than eleven books of varying type and subject: novel, school textbook, guide to the Musée du Louvre, prayer book, etc.

In parallel, in collaboration with Paul Valéry, Henry de Montherlant, Marcelle Maurette and Maurice Garçon, she made sumptuous “artist’s books” combining literature and photography. It was with a real strategy of promoting her work that the photographer undertook these works, which were mostly sold by subscription. Their fabrica­tion, luxury and rarity made them true collectors’ pieces at a time when a photography market did not exist (“I made photography an accepted part of bibliophilia,” she would write at the end of her life).

Exhibitions and artist’s books were intimately linked in her method: their publication was heralded by the presentation at a salon or a gal­lery of sets of prestigious proofs (the large majority pigmented proofs from Ateliers Fresson). Thus, the large-format prints exhibited in this section showing roads or landscapes were probably destinated to appear in albums finally not published.”

Press release from the The Musée de l’Elysée website

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Laure Albin Guillot (1879-1962) 'Micrography, Hippuric Acid' c. 1931

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Laure Albin Guillot (1879-1962)
Micrography, Hippuric Acid
c. 1931
Collection société française de photographie
© Laure Albin Guillot / Roger-Viollet

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Laure Albin Guillot (1879-1962) 'Untitled' c. 1935-1940

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Laure Albin Guillot (1879-1962)
Untitled
c. 1935-1940
Collection du Centre Pompidou, MNAM-CCI, Paris, 2012
Centre Pompidou, MNAM-CCI, Dist. RMN-Grand Palais

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Laure Albin Guillot (1879-1962) 'Nude Study' c. 1940

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Laure Albin Guillot (1879-1962)
Nude Study
c. 1940
Collections Roger-Viollet / Parisienne de Photographie
© Laure Albin Guillot / Roger-Viollet

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Laure Albin Guillot (1879-1962) 'Nude Study' 1939

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Laure Albin Guillot (1879-1962)
Nude Study
1939
Bibliothèque nationale de France
© Laure Albin Guillot / Roger-Viollet

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Laure Albin Guillot (1879-1962) 'Nude Study' c. 1938

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Laure Albin Guillot (1879-1962)
Nude Study
c. 1938
Collections Roger-Viollet / Parisienne de Photographie
© Laure Albin Guillot / Roger-Viollet

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Laure Albin Guillot (1879-1962) 'Les tierces alternées', illustration for 'Les préludes de Claude Debussy' 1948

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Laure Albin Guillot (1879-1962)
Les tierces alternées, illustration for Les préludes de Claude Debussy
1948
Musée français de la photographie / Conseil général de l’Essonne, Benoît Chain
© Laure Albin Guillot / Roger-Viollet

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Claude Debussy – Prelude No.10: La cathedrale engloutie – Krystian Zimerman

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The Musée de l’Elysée
18, avenue de l’Elysée
CH - 1014 Lausanne
T: + 41 21 316 99 11

Opening hours:
Tuesday – Sunday, 11am – 6pm
Closed Monday, except for bank holidays

The Musée de l’Elysée website

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Filed under: beauty, black and white photography, book, exhibition, existence, gallery website, intimacy, landscape, light, memory, Paris, photographic series, photography, pictorialism, portrait, psychological, space, time, works on paper Tagged: Advertisement for the Manufacture Jaeger-LeCoultre, advertising photography, Audrey Hepburn, Audrey Hepburn and Hubert de Givenchy, Beauty and the Beast, Cinémathèque nationale, claude debussy, french artist, French photographer, French photography, French photography between the wars, Hubert de Givenchy, illustration for Les préludes de Claude Debussy, Jean Cocteau, Jean Cocteau Beauty and the Beast, Laure Albin Guillot, Laure Albin Guillot Advertisement for the Manufacture Jaeger-LeCoultre, Laure Albin Guillot Hubert de Givenchy, Laure Albin Guillot Jean Cocteau, Laure Albin Guillot Les tierces alternées, Laure Albin Guillot Louis Jouvet, Laure Albin Guillot Micrography, Laure Albin Guillot Nude Study, Laure Albin Guillot Nude Study 1938, Laure Albin Guillot Nude Study 1939, Laure Albin Guillot Nude Study 1940, Laure Albin Guillot Off-print for the Mayoly-Spindler laboratory, Laure Albin Guillot Portraits, Laure Albin Guillot Untitled, Laure Albin Guillot: The Question of Classicism, Lausanne, Les préludes de Claude Debussy, Les tierces alternées, Louis Jouvet, micro­graphie, Micrography Hippuric Acid, Musée de l'Elysée, Off-print for the Mayoly-Spindler laboratory, Paris, photography between the wars, photomicrography, The Musée de l’Elysée, The Question of Classicism

Exhibition: ‘Density’ by Andrew Follows, curated by Dr Marcus Bunyan, at Anita Traverso Gallery, Richmond

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Exhibition dates: 27th August – 21st September 2013

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A wonderful exhibition by vision impaired photographer Andrew Follows at Anita Traverso Gallery, Richmond. It has been a real pleasure to mentor Andrew over the past year and to see the fruits of our labour is incredibly satisfying. The images are strong, elemental, atmospheric, immersive. Due to the nature of Andrew’s tunnel vision there are hardly any traditional vanishing points within the images, instead the ‘plane of existence’ envelops you and draws you in.

Well done to everyone involved with the project. I would particularly like to thank Fiona Cook from Arts Access Victoria for keeping the project on track; the amazing Darren from CPL Digital for his most excellent efforts to print the almost impossible print; Jondi Keane from Deakin University for opening the exhibition; Anna Briers for writing a wonderful catalogue essay; and Anita Traverso for believing in me and giving Andrew an exhibition when many wouldn’t. Many thankx and respect to all.

Now onto the next project!

Dr Marcus Bunyan

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The photographs below appear in the order they are in the exhibition. Please click on the photographs for a larger version of the image.

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Density n.

The degree of optical opacity of a medium or material, as of a photographic negative;

Thickness of consistency;

Complexity of structure or content.

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Andrew Follows. 'Elevation, Doreen' 213

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Andrew Follows
Elevation, Doreen
213
Digital photograph on archival cotton rag
130 cm x 86.5 cm

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Andrew Follows. 'Number 31, Eltham' 2013

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Andrew Follows
Number 31, Eltham
2013
Digital photograph on archival cotton rag
130 cm x 86.5 cm

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Andrew Follows. 'Green, Montsalvat' 2013

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Andrew Follows
Green, Montsalvat
2013
Digital photograph on archival cotton rag
130 cm x 86.5 cm

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Andrew Follows. 'Shadowlife' 2013

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Andrew Follows
Shadowlife
2013
Digital photograph on archival cotton rag
130 cm x 86.5 cm

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Andrew Follows. 'Garland, South Melbourne' 2013

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Andrew Follows
Garland, South Melbourne
2013
Digital photograph on archival cotton rag
40 cm x 27 cm

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dark-trees-WEB

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Andrew Follows
Indigo, Edenvale
2013
Digital photograph on archival cotton rag
130 cm x 86.5 cm

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The Mind’s Eye: Density in the Work of Andrew Follows

Anna Briers

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Seeing has never been about the simple act of looking. It can be defined by the parameters of our past experience and cognitive stock, factors which enable, inhibit and shape our perceptive abilities. Ultimately, our ways of seeing are affected by our learnt cultural assumptions about the universe.1

Cultural theorist James Elkins has said, ‘blindness is not the opposite of vision, but it’s constant companion, and even the foundation of seeing itself.’2 In his seminal text The Object Stares Back, Elkins illustrates that we are blind to the limits of our own vision and that this unknowingness about our visual fallibilities is crucial to ordinary seeing. This blindness relates to a hierarchy of vision, defined not only by our psychological limitations but our physiological ones as well – the selection process that we employ to filter the vast proliferating output of information that we are inundated with on a daily basis. Without which, we would probably experience a kind of cerebral meltdown.

If vision is dependent on a certain amount of blindness, then by extension the notion that a photographic image can accurately document the truth is a misconception. The camera is not simply a black box that can correctly capture a quotation of reality, a machine of ‘logic and light’,3 for the act of taking a photograph is reliant on the careful selection and framing of a particular object or subject. The result of this point of view is the depiction of a subjective reality at the exclusion of everything else which is made invisible: eliminated by the perimeters of the frame.

In this context, it is interesting to consider the work of legally blind photographer Andrew Follows. Follows has a degenerative condition called Retinitis Pigmentosa (RP) that has rendered one eye completely blind with ever diminishing tunnel vision in the other. Follows can perceive three meters ahead, albeit through an obscuring haze. The clarity of his vision is dependent on lighting and various environmental factors; objects are often more perceptible at night. Whilst form and structure are apparent, he cannot see the intricate tonal details of a stained glass window. He cannot know that the colour of your scarf is royal blue. All this changes however, when Follows observes light flooding through the lens of a camera.

Through the small rectangular viewing panel on the reverse of a digital camera, Follows’ world is revealed. He is able to discern architectural detail and the vibrancy of nature; he is able to know that his favourite shade in the vast tonal spectrum is royal blue. In a realisation of Marshall McLuhan’s notion of the camera as a prosthetic extension,4 Follows’ camera extends his sight, and through it he is able to capture his unique vision, for a moment or for a millennia, a physical expression of the imaginings of his mind’s eye.

Curated by Dr Marcus Bunyan, the concept of Density was envisaged as a point of departure to explore the manifold variations and subsequent ruminations on the term as it relates to Follows’ perspective. As a technical descriptive, density explains the degree of optical opacity within a photographic negative. Portions of film that have been exposed to greater amounts of light yield a greater deposit of reduced silver. This is referred to as having a higher density than areas of shadow.5

Density also denotes a thickness of consistency and many of Follows’ works exhibit a complexity of compositional structure and content that elucidates the nature of Follows’ perception. ‘Even in the physicality of my vision, these photographs have a certain feeling that reflects my relationship to the world and how I visualise it.’6 A thematic constant that binds this series together is the shallow depth of field that is combined with a sense of the frame or the foreground being the view. Follows’ images, and therefore our view into his world is a restricted one. As the viewer we must frequently gaze through a kind of haze or obstruction in order to participate.

A pivotal example of this is Elevation, Doreen, 2013, where the composition is segmented by the skeletal structure of the wooden and steel supports of a building. Intersecting diagonals and verticals delineate and contain space across the picture plane, framing the mid-ground and background within its architecture. It is not the vista that is of interest to Follows.

This image cannot escape the requisite art historic parallels with movements such as the Russian Constructivists or De Stijl with its ‘Mondrian-esque’ all over composition. However the image speaks of interiority, its emphasis is on the foreground and by drawing our attention to the mechanics of how the view is framed we are made conscious of the act of seeing. There is a layering or doubling that occurs here: Follows makes us aware of the limitations of our own vision, through the act of looking – by revealing his unique vision, as a result of partial blindness.

Similarly, Void, Eltham, 2013, leaves us grasping for some semblance of illumination and visual clarity within a desolate and dimly lit car park. While our eye is guided across the picture plane by white lines and columns that recede into space, our view is ultimately obstructed by a concrete barrier covered in territorial markings and thus, we are reminded of the limitations of our own vision as we are left to gaze into the dense abyss.

A thematic constant in Follows’ images such as No. 31 Eltham, 2013, is that they resist a singular point of perspective as evidenced by early Renaissance painters where everything was centred on the eye of the beholder; the visible world arranged for the spectator as the universe was once thought to be arranged for God.7 By contrast, many photos evidence a planar sense of spatiality. Often lacking in a noticeable vanishing point, his images have an immersive potential and we are drawn into the various densities within Follows’ shallow depth of field. This is exemplified by the rich textures of Scarp face, Beechworth, 2013, and the lush grassland depicted in Green, Montsalvat, 2013.

Many of the photographs in Density instill a quiet contemplative mood that is partially evoked by a muted tonal palette. Yet within this visionary series the viewer can also bear witness to the reoccurrence of otherworldly imagery, as well as transient and transformational spaces. This sense is further enhanced by the fact that Follows’ photographs are often shot at times when the light is fleeting, on the interstice of night and day. This is exemplified by Green on Blue, 2013, where Follows captures a train in motion, conveying a temporality and flux that eloquently describes a state of transience: of being between spaces, neither here nor there.

With Judges Chair, Beechworth, 2013, Follows conveys the courtroom where infamous Australian Bushranger Ned Kelly was committed to stand trial for murder, prior to his eventual hanging in 1880. The image pervades an institutional formality that is intensified by a classically balanced composition, combined with ominous historical undertones. Yet the space depicted is interrupted by the glimmer of an ethereal light that bolts across the far wall, puncturing the image. Alternative possibilities become illuminated and a sense of otherworldliness becomes palpable.

Hillock No’s 1-3, Windsor, conveys the everyday subject matter of a BMX bike park. Photographed at night utilising the urban ambience of streetlights, the mounds of earth are lit by unearthly glow. Under the gaze of Andrew Follows, the site is infused with an eerie quality. No longer a metropolitan playground, it resembles the desertous territories of an alien landscape, perhaps on some other planetary body or far distant moon.

As Elkins said, blindness is not the opposite of sight, but it’s constant companion. It is therefore, not sight that is required to take a great photograph – it is vision. By using the camera as a prosthetic extension through which he is able to perceive and frame the universe, Follows’ photographs expound the limitations and fallibilities of our own ways of seeing. Moreover, he is able to reveal to us the uniqueness of his subjective view – forged from the rich imaginings of his mind’s eye.

Anna Briers independent writer and curator, Melbourne 2013

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Endnotes

1. Berger, John. Ways of seeing: based on the BBC television series. London: British Broadcasting Corporation; Harmondsworth: Penguin, 1972, p. 11.

2. Elkins, James. The object stares back: on the nature of seeing. New York: Simon & Schuster, 1996.

3. Elkins, James. What photography is. New York: Routledge, 2011

4. McLuhan, Marshall. Understanding media: the extensions of man. London: Routledge, 2001. p. 210.

5. Adams, Ansel. The negative: exposure and development. Hastings-on-Hudson, N. Y.: Morgan & Morgan, 1968.

6. Quote drawn from artist’s statement.

7. Berger, Op. cit., p. 16.

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Andrew Follows. 'Green on blue' 2013

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Andrew Follows
Green on blue
2013
Digital photograph on archival cotton rag
157.3 cm x 86.5 cm

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Andrew Follows. 'Scarp face, Beechworth' 2013

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Andrew Follows
Scarp face, Beechworth
2013
Digital photograph on archival cotton rag
30 cm x 30 cm

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Andrew Follows. 'Judge's Chair, Beechworth' 2013

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Andrew Follows
Judge’s Chair, Beechworth
2013
Digital photograph on archival cotton rag
90 cm x 60 cm

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Andrew Follows. 'Void, Eltham' 2013

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Andrew Follows
Void, Eltham
2013
Digital photograph on archival cotton rag
90 cm x 60 cm

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Andrew Follows. 'Hillock No.1, Windsor' 2013

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Andrew Follows
Hillock No.1, Windsor
2013
Digital photograph on archival cotton rag
130 cm x 86.5 cm

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Andrew Follows. 'Hillock No.2, Windsor' 2013

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Andrew Follows
Hillock No.2, Windsor
2013
Digital photograph on archival cotton rag
130 cm x 86.5 cm

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Andrew Follows. 'Hillock No.3, Windsor' 2013

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Andrew Follows
Hillock No.3, Windsor
2013
Digital photograph on archival cotton rag
130 cm x 86.5 cm

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Andrew Follows. 'Torso, Eltham' 2013

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Andrew Follows
Torso, Eltham
2013
Digital photograph on archival cotton rag
14 cm x 20 cm

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Density Logos

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Anita Traverso Gallery
7, Albert Street
Richmond, Vic 3121

Opening hours:
Wed – Sat 11 – 5

Anita Traverso Gallery website

Andrew Follow website

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Filed under: Australian artist, beauty, colour photography, curator, digital photography, exhibition, existence, gallery website, intimacy, landscape, light, Marcus Bunyan, Melbourne, memory, photographic series, photography, psychological, reality, space, time Tagged: Andrew Follows Density, Andrew Follows Elevation Doreen, Andrew Follows Garland South Melbourne, Andrew Follows Green Montsalvat, Andrew Follows Green on blue, Andrew Follows Hillock No.1 Windsor, Andrew Follows Hillock No.2 Windsor, Andrew Follows Indigo Edenvale, Andrew Follows Judge's Chair Beechworth, Andrew Follows Marcus Bunyan Density, Andrew Follows Number 31 Eltham, Andrew Follows Scarp face Beechworth, Andrew Follows Shadowlife, Andrew Follows Torso Eltham, Andrew Follows Void Eltham, Anita Traverso, Anita Traverso Gallery, Anna Briers, Anna Briers The Mind's Eye, Anna Briers The Mind's Eye: Density in the Work of Andrew Follows, Arts Access Victoria, Australian art, Australian photographer, Australian photography, Beechworth, Beechworth Courthouse, camera as a prosthetic extension, compositional structure, CPL Digital, Density in the Work of Andrew Follows, depth of field, Dr Jondi Keane, Dr Marcus Bunyan, Dr Marcus Bunyan curator, Edenvale, Eltham, Fiona Cook, Garland South Melbourne, Green on blue, Hillock No.1 Windsor, Hillock No.2 Windsor, Hillock No.3 Windsor, Indigo Edenvale, James Elkins The Object Stares Back, James Elkins What photography is, John Berger Ways of seeing, Judge's Chair Beechworth, Marcus Bunyan, Marshall McLuhan, Mind’s Eye, Montsalvat, Ned Kelly, Ned Kelly Beechworth Courthouse, night photography, ordinary seeing, photography at night, Retinitis Pigmentosa, Russian Constructivists, Scarp face Beechworth, seeing, Shadowlife, South Melbourne, The Mind's Eye: Density in the Work of Andrew Follows, The Object Stares Back, Torso Eltham, vision, Vision Australia, vision im(pair)ment, vision impaired photographer, vision impaired photography, What photography is, Windsor

Exhibition: ‘Christian Lutz, Trilogy’ at The Musée de l’Elysée, Lausanne

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Exhibition dates: 5th June – 1st September 2013

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Power: it will corrupt you, but if you don’t want it, it will be used against you.

PS. Some, if not all, of these people seem like marionettes!

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Many thankx to The Musée de l’Elysée for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

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Christian Lutz. From the series 'Protokoll' 2007

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Christian Lutz
From the series Protokoll
2007
© Christian Lutz

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Christian Lutz. From the series 'Protokoll' 2007

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Christian Lutz
From the series Protokoll
2007
© Christian Lutz

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Christian Lutz. From the series 'Protokoll' 2007

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Christian Lutz
From the series Protokoll
2007
© Christian Lutz

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“New York, 2003: spectacular security frenzy around the President of the Swiss Confederation Pascal Couchepin – a striking image to the eye of the photographer who was present at the scene. Christian Lutz thus invited himself in the suitcases of the ministerial delegation and documented its various official activities during three years. The first volume of what will become a trilogy on the issue of power is published in 2007: Protokoll. Tropical Gift, dealing with the oil and gas trading in Nigeria, is released in 2010. After portraying the rigorously codified and staged political sphere, the photographer’s cutting eye unveils the malodorous traps of a deadly economic power, with troubling visual poetry. In his viewfinder, reality unnoticeably shifts into a heady thriller. The first two parts of his trilogy have been exhibited worldwide, establishing Christian Lutz as an eminent photographer.

The fate of his yet unreleased third series, In Jesus’ Name, is quite different. Christian Lutz spent a year within a Zurich-based evangelical community. Celebrations and rock concerts, summer camps and blood donation rallies, he photographed all the events he was invited to attend. However, a Zurich Court of Justice banned the book immediately upon its release in November 2012 as 21 people appearing in the volume filed complaints to protect their image; complaints that were carefully orchestrated by the Church’s managers. With these provisional measures, the Court nonetheless ruled against the freedoms of expression and information.

The exhibition Trilogy is a three-fold investigation. Tropical Gift will be shown as a projection accompanied by the original score by Franz Treichler of the Young Gods. As for the latest series, In Jesus’ Name, it carries the marks of a new power, with which it is now inseparable: the judiciary. Troubling and destabilizing, this fourth power questions democracy and artistic freedom. But as it pushes art into a corner, it seems to compel it to reconnect itself with its political dimension, to test established systems, by triggering debate.

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Censorship of the book In Jesus’ Name

The photography book In Jesus’ Name, Christian Lutz’s third part of the series on the issue of power, was launched during Paris Photo on 17 November 2012, before disappearing from the bookstore shelves a couple of days later. The legal proceedings that followed this project raise issues about the artistic freedom as well as the freedom of expression.

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The photographical project In Jesus’ Name

The Zurich-based evangelical community ICF (International Christian Fellowship) is one of the most important free churches in Switzerland. Its success and rapid expansion are a matter of public interest. Created according to the American model of mega-churches, it was initiated in Zurich at the end of the 90s, and has now spread throughout Roman Switzerland thanks to a solid establishment in Lausanne and Geneva. It manages a considerable budget and is characterized by the use of sophisticated and performing marketing and communication methods.

Christian Lutz met the pastor and founder of the Evangelical movement ICF, Leo Bigger, in May 2011. He then introduced him to the other church managers to whom the photographer also presented his project, his former books, his approach and the stakes involved in his Trilogy. He was subsequently granted express consent from the managers who welcomed him in the community.

The photographer nonetheless systematically kept on requesting specific authorizations to the organizers for each ICF’s activity which he wished to photograph. He joined several trips and summer camps organized by the church, and took part in all sorts of events: celebrations, baptisms, ladies lounge, blood donation, theater show, workshop on the addiction to pornography, etc. He met members of the church, exchanged constantly with them, and freely discussed his reportage.

As for each of his series, Christian Lutz entirely immerged himself, photographing faces and individuals up close while fully respecting a rigorous deontology. He was given an ICF photo-reporter badge, and affiliates or organizers of activities regularly ordered images from him. He photographed openly, each one being aware of the project and accepting to be part of it.”

Press release from he Musée de l’Elysée website

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Christian Lutz. From the series 'Tropical Gift' 2010

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Christian Lutz
From the series Tropical Gift
2010
© Christian Lutz

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Christian Lutz. From the series 'Tropical Gift' 2010

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Christian Lutz
From the series Tropical Gift
2010
© Christian Lutz

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Christian Lutz. From the series 'Tropical Gift' 2010

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Christian Lutz
From the series Tropical Gift
2010
© Christian Lutz

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Interview of Christian Lutz by Sam Stourdzé, Director of the Musée de l’Elysée

SYS: Protokoll, the first series in the project, started in 2003 when you started photographing the apparatus of federal politics. Ten years later, how would you assess your itinerary?

CL: Actually, I am the kind of person who prefers to look forward rather than backward. And I’ve come to realize that my work on the issue of power is not quite yet finished. It was initiated in 2003 by coincidence, without any real initial intention; I didn’t tell myself “well, how about working on the notion of power”! It is only with time, as my work asserted itself, that I realized why I was doing it and why I wanted to carry on. Power operates everywhere, in the private sphere, in human relations, between nations, among peoples; it is at the heart of countless processes in society. This is an issue that obsesses me and which is in fact an excuse to talk about our world and the interactions between individuals and systems. I thought I would come to terms with it through this trilogy, but I still have some way to go, as the issue of power opens up new fields of exploration.

SYS: All three components of the Trilogy - political, economic, and religious powers, are exhibited for the first time at the Musée de l’Elysée. What tensions or reflections do you intend to create by juxtaposing the series?

CL: My assumption is that power is always staged, as if power needed some form of theatricality to exist: protocol, representational codes, uniforms and role play, decorum, the forms of power that I have observed in the three series presented today all express themselves through external signs. But they are so obvious that they allow for breaches and give a glimpse of details, urging you to take a closer look, to reach beyond appearances. In all three series, there is this permanent tension between what is being observed and the grey areas, the hidden, the unspoken.

SYS: Several images in the series In Jesus’ Name have been censored. How do you intend to show the void of censorship?

CL: From my point of view, censorship did not create a void, it created a surplus. In other words, I consistently refuse to explain my images or to caption them, in order to avoid imposing a unique interpretation and a manipulation of the imagination. Captions freeze the poetical and suggestive space carried within a photograph; which does not mean that photographs can be made to say anything and everything, especially when we’re talking about a series or a book, as in this case. But an image must breathe, and leave some space to the beholder.

Yet, in order to achieve the ban on the book, the lawyer of the plaintiffs wrote out his own interpretation of my images. In doing so, he kills them in a way. So I had two options: either to let go and admit the defeat, or give a new impetus to the series In Jesus’ Name by foiling the situation, exploiting the new power that is being imposed on me, that is, the power of the judiciary.

SYS: You discovered the judiciary power though your appearance in court. Could this constitute a fourth component to your project?

CL: Yes, but I would not say that it would be a fourth component. It would rather be an outlet project, stemming from a situation I didn’t chose. This sequel will link together the three previous series and will probably shed a different light on them. It is likely to be a narrative rather than a photographic project. To tell the truth, I still don’t really precisely know; the legal proceedings are pending and I still have some difficulties figuring out what I could do with this. But what is certain is that as an artist, I cannot let things happen without finding an artistic outcome to this restriction on the freedom of speech.

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Christian Lutz. From the series 'In Jesus’ Name' 2010

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Christian Lutz
From the series In Jesus’ Name
2010
© Christian Lutz

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Christian Lutz. From the series 'In Jesus’ Name' 2010

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Christian Lutz
From the series In Jesus’ Name
2010
© Christian Lutz

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Christian Lutz. From the series 'In Jesus’ Name' 2010

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Christian Lutz
From the series In Jesus’ Name
2010
© Christian Lutz

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Christian Lutz. From the series 'In Jesus’ Name' 2010

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Christian Lutz
From the series In Jesus’ Name
2010
© Christian Lutz

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Christian Lutz. From the series 'In Jesus’ Name' 2010

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Christian Lutz
From the series In Jesus’ Name
2010
© Christian Lutz

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Portrait of Christian Lutz © Frédéric Choffat

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Portrait of Christian Lutz
© Frédéric Choffat

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The Musée de l’Elysée
18, avenue de l’Elysée
CH - 1014 Lausanne
T: + 41 21 316 99 11

Opening hours:
Tuesday – Sunday, 11am – 6pm
Closed Monday, except for bank holidays

The Musée de l’Elysée website

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Filed under: colour photography, digital photography, documentary photography, exhibition, existence, gallery website, light, memory, photographic series, photography, portrait, psychological, reality, space, time Tagged: Christian Lutz, Christian Lutz In Jesus’ Name, Christian Lutz Protokoll, Christian Lutz Trilogy, Christian Lutz Tropical Gift, economic power, evangelical community, Evangelical movement ICF, forms of power, free churches in Switzerland, freedom of speech, In Jesus' Name, International Christian Fellowship, judiciary power, Lausanne, Musée de l'Elysée, oil and gas trading in Nigeria, Pascal Couchepin, political power, Portrait of Christian Lutz, power, power of the judiciary, Protokoll, religious power, representational codes, Roman Switzerland, Sam Stourdzé, Swiss Confederation, Switzerland, The Musée de l’Elysée, Tropical Gift, Zurich, Zurich Court of Justice

Exhibition: ‘Photography and the American Civil War’ at the Metropolitan Museum of Art, New York

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Exhibition dates: 2nd April – 2nd September 2013

BE WARNED, LIKE “INCIDENTS OF WAR”, THIS POSTING IS DISTURBING AND NOT FOR THE FAINT HEARTED!

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It was, indeed, a ‘harvest of death.’ . . . Such a picture conveys a useful moral: It shows the blank horror and reality of war, in opposition to its pageantry. Here are the dreadful details! Let them aid in preventing such another calamity falling upon the nation.”

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“Before the war, a child three years old, would sell in Alexandria, for about fifty dollars, and an able-bodied man at from one thousand to eighteen hundred dollars. A woman would bring from five hundred to fifteen hundred dollars, according to her age and personal attractions.” 

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Alexander Gardner

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There are some very poignant and disturbing photographs in this posting. The youth of some of the combatants (Private Wood sits against a blank wall in a photographer’s studio. He is sixteen years old and will not see seventeen. An orphan, he joined Company H in Social Circle, Georgia, on July 3, 1861, and before the end of the year died of pneumonia in a Richmond hospital). The sheer brutality and pointlessness of war. Bloated and twisted bodies, inflated like balloons. Starved and beaten human beings.

And yet, you look at the photograph “Slave Pen” – the office of those ‘Dealers in Slaves’ now guarded by Union soldiers – or the photograph of Wilson, Branded Slave from New Orleans and the photograph of the anonymous African American soldier fighting for the Union cause directly below and you understand just one of the reasons that this was such a bloody conflict: it was about the right of all men to be free, to throw off the bonds of servitude.

To be replaced all these years later by another corrupted power – the power of government, the power of government to surveil its people at any and all times. The power of money, the military and the gun.

Praise be the land of the free.

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Dr Marcus Bunyan for the Art Blart blog

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Many thankx to the Metropolitan Museum of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

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Alexander Gardner (American, born Scotland, 1821-1882) 'Ruins of Gallego Flour Mills, Richmond' 1865

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Alexander Gardner (American, born Scotland, 1821-1882)
Ruins of Gallego Flour Mills, Richmond
1865
Albumen silver prints from glass negatives
The Metropolitan Museum of Art, Harris Brisbane Dick Fund, 1933
© The Metropolitan Museum of Art, New York

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In 1861, at the outset of the Civil War, the Confederate government moved its capital from Montgomery, Alabama, to Richmond, Virginia, to be closer to the front and to protect Richmond’s ironworks and flour mills. On April 2, 1865, as the Union army advanced on Richmond, General Robert E. Lee gave the orders to evacuate the city. A massive fire broke out the following day, the result of a Confederate attempt to destroy anything that could be of use to the invading Union army. In addition to consuming twenty square blocks, including nearly every building in Richmond’s commercial district, it destroyed the massive Gallego Flour Mills, situated on the James River and seen here. Alexander Gardner, Mathew B. Brady’s former gallery manager, then his rival, made numerous photographs of the “Burnt District” as well as this dramatic panorama from two glass negatives. The charred remains have become over time an iconic image of the fall of the Confederacy and the utter devastation of war.

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A-display-of-three-photographs-of-American-Civil-War-soldiers-in-the-exhibition-WEB

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A display of three photographs of American Civil War soldiers in the exhibition, “Photography and the American Civil War” April 1, 2013 at The Metropolitan Museum of Art in New York. The three albumen silver prints are all by Gayford & Speidel, “Private Christopher Anderson, Company F, 108th Regiment, U.S. Colored Infantry, January-May 1865″ (L), “Private Louis Troutman, Company F, 108th Regiment, U.S. Colored Infantry, January-May 1865″, (C) and “Private Gid White, Company F, 108th Regiment, U.S. Colored Infantry, January-May 1865″, (R).
AFP PHOTO/Stan HONDA

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Unknown Artist. 'Union Private, 11th New York Infantry (Also Known as the 1st Fire Zouaves)' May-June 1861

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Unknown Artist
Union Private, 11th New York Infantry (Also Known as the 1st Fire Zouaves)
May-June 1861
One-sixth plate ambrotype
Michael J. McAfee Collection
© The Metropolitan Museum of Art, New York

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This melancholy young volunteer was a member of the Eleventh New York Infantry, an early war regiment organized in New York City in May 1861. Primarily composed of volunteers from the city’s many fire companies, the men were also known as the First Fire Zouaves. Along with other volunteer units, the Eleventh helped capture Alexandria, Virginia on May 24, 1861, just a day after the state formally seceded from the Union.

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Unknown Artist. 'Union Private, 11th New York Infantry (Also Known as the 1st Fire Zouaves)' May-June 1861 (detail)

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Unknown Artist
Union Private, 11th New York Infantry (Also Known as the 1st Fire Zouaves) (detail)
May-June 1861
One-sixth plate ambrotype
Michael J. McAfee Collection
© The Metropolitan Museum of Art, New York

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4.-A-Harvest-of-Death-WEB

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Timothy H. O’Sullivan (American, born Ireland, 1840-1882)
A Harvest of Death, Gettysburg, Pennsylvania
July 1863
Printer: Alexander Gardner (American, Glasgow, Scotland 1821-1882 Washington, D.C.)
Publisher: Alexander Gardner (American, Glasgow, Scotland 1821-1882 Washington, D.C.)
Albumen silver print from glass negative
17.8 × 22.5 cm (7 × 8 7/8 in.)
Gilman Collection, Museum Purchase, 2005

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This photograph of the rotting dead awaiting burial after the Battle of Gettysburg is perhaps the best-known Civil War landscape. It was published in Gardner’s Photographic Sketch Book of the War (1866), the nation’s first anthology of photographs. The Sketch Book features ten photographic plates of Gettysburg – eight by Timothy H. O’Sullivan, who served as a field operator for Alexander Gardner, and two by Gardner himself. The extended caption that accompanies this photograph is among Gardner’s most poetic: “It was, indeed, a ‘harvest of death.’ . . . Such a picture conveys a useful moral: It shows the blank horror and reality of war, in opposition to its pageantry. Here are the dreadful details! Let them aid in preventing such another calamity falling upon the nation.”

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Timothy H. O'Sullivan (American, born Ireland, 1840-1882) Alexander Gardner, printer. 'Field Where General Reynolds Fell, Gettysburg, July 1863' 1863

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Timothy H. O’Sullivan (American, born Ireland, 1840-1882)
Alexander Gardner, printer
Field Where General Reynolds Fell, Gettysburg, July 1863
1863
Plate 37 in Volume 1 of Gardner’s Photographic Sketch Book of the War
Albumen silver print from glass negative
The Metropolitan Museum of Art, Gilman Collection, Purchase, Ann Tenenbaum and Thomas H. Lee Gift, 2005
© The Metropolitan Museum of Art, New York

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This photograph of the aftermath of the Battle of Gettysburg appears in the two-volume opus Gardner’s Photographic Sketch Book of the War (1865-66). Gardner’s publication is egalitarian. Offended by Brady’s habit of obscuring the names of his field operators behind the deceptive credit “Brady,” Gardner specifically identified each of the eleven photographers in the publication; forty-four of the one hundred photographs are credited to Timothy O’Sullivan. Gardner titled the plate Field Where General Reynolds Fell, Battlefield of Gettysburg. But the photograph, its commemorative title notwithstanding, relates a far more common story: six Union soldiers lie dead, face up, stomachs bloated, their pockets picked and boots stolen. As Gardner described the previous plate, aptly titled The Harvest of Death, this photograph conveys “the blank horror and reality of war, in opposition to its pageantry.”

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Unknown Artist. 'Captain Charles A. and Sergeant John M. Hawkins, Company E, “Tom Cobb Infantry,” Thirty-eighth Regiment, Georgia Volunteer Infantry' 1861-62

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Unknown Artist
Captain Charles A. and Sergeant John M. Hawkins, Company E, “Tom Cobb Infantry,” Thirty-eighth Regiment, Georgia Volunteer Infantry
1861-62
Quarter-plate ambrotype with applied color
David Wynn Vaughan Collection
Photo: Jack Melton

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The vast majority of war portraits, either cased images or cartes de visite, are of individual soldiers. Group portraits in smaller formats are more rare and challenged the field photographer (as well as the studio gallerist) to conceive and execute an image that would honor the occasion and be desirable – saleable – to multiple sitters. For the patient photographer, this created interesting compositional problems and an excellent opportunity to make memorable group portraits of brothers, friends, and even members of different regiments.

In this quarter-plate ambrotype, Confederate Captain Charles Hawkins of the Thirty-eighth Regiment, Georgia Volunteer Infantry, on the left, sits for his portrait with his brother John, a sergeant in the same regiment. They address the camera and draw their fighting knives from scabbards. Charles would die on June 13, 1863, in the Shenandoah Valley during General Robert E. Lee’s second invasion of the North. John, wounded at the Battle of Gaines’s Mill in June 1862, would survive the war, fighting with his company until its surrender at Appomattox.

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Reed Brockway Bontecou (American, 1824-1907) 'Union Private John Parmenter, Company G, Sixty-seventh Pennsylvania Volunteers' June 21, 1865

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Reed Brockway Bontecou (American, 1824-1907)
Union Private John Parmenter, Company G, Sixty-seventh Pennsylvania Volunteers
June 21, 1865
Albumen silver print from glass negative
5.7 x 9.1 cm (2 1/4 x 3 9/16 in.)
Collection Stanley B. Burns, M.D.

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In this remarkable carte de visite, Private Parmenter lies unconscious from anesthesia on an operating table at Harewood Hospital in Washington, D.C. To save his patient’s life, Doctor Bontecou amputated the soldier’s wounded, ulcerous foot. Before the discovery of antibiotics, gangrene was a dreaded and deadly infection that greatly contributed to the high mortality rate of soldiers during the Civil War.

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Andrew Joseph Russell (American, 1830-1902) 'Slave Pen, Alexandria, Virginia' 1863

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Andrew Joseph Russell (American, 1830-1902)
Slave Pen, Alexandria, Virginia
1863
Albumen silver print from glass negative
The Metropolitan Museum of Art, Gilman Collection, Purchase, The Horace W. Goldsmith Foundation Gift, through Joyce and Robert Menschel, 2005
© The Metropolitan Museum of Art, New York

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Better known for his later views commissioned by the Union Pacific Railroad, A. J. Russell, a captain in the 141st New York Infantry Volunteers, was one of the few Civil War photographers who was also a soldier. As a photographer-engineer for the U.S. Military Railroad Con struction Corps, Russell’s duty was to make a historical record of both the technical accomplishments of General Herman Haupt’s engineers and the battlefields and camp sites in Virginia. This view of a slave pen in Alexandria guarded, ironically, by Union officers shows Russell at his most insightful; the pen had been converted by the Union Army into a prison for captured Confederate soldiers.

Between 1830 and 1836, at the height of the American cotton market, the District of Columbia, which at that time included Alexandria, Virginia, was considered the seat of the slave trade. The most infamous and successful firm in the capital was Franklin & Armfield, whose slave pen is shown here under a later owner’s name. Three to four hundred slaves were regularly kept on the premises in large, heavily locked cells for sale to Southern plantation owners. According to a note by Alexander Gardner, who published a similar view, “Before the war, a child three years old, would sell in Alexandria, for about fifty dollars, and an able-bodied man at from one thousand to eighteen hundred dollars. A woman would bring from five hundred to fifteen hundred dollars, according to her age and personal attractions.” 

Late in the 1830s Franklin and Armfield, already millionaires from the profits they had made, sold out to George Kephart, one of their former agents. Although slavery was outlawed in the District in 1850, it flourished across the Potomac in Alexandria. In 1859, Kephart joined William Birch, J. C. Cook, and C. M. Price and conducted business under the name of Price, Birch & Co. The partnership was dissolved in 1859, but Kephart continued operating his slave pen until Union troops seized the city in the spring of 1861.

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Andrew Joseph Russell (American, 1830-1902) 'Slave Pen, Alexandria, Virginia' 1863 (detail)

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Andrew Joseph Russell (American, 1830-1902)
Slave Pen, Alexandria, Virginia (detail)
1863
Albumen silver print from glass negative
The Metropolitan Museum of Art, Gilman Collection, Purchase, The Horace W. Goldsmith Foundation Gift, through Joyce and Robert Menschel, 2005
© The Metropolitan Museum of Art, New York

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Unknown Artist, after an 1860 carte de visite by Mathew B. Brady. 'Presidential Campaign Medal with Portraits of Abraham Lincoln and Hannibal Hamlin' 1860

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Unknown Artist, after an 1860 carte de visite by Mathew B. Brady
Presidential Campaign Medal with Portraits of Abraham Lincoln and Hannibal Hamlin
1860
Tintypes in stamped brass medallion
The Metropolitan Museum of Art, Purchase, The Overbrook Foundation Gift, 2012
© The Metropolitan Museum of Art, New York

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“More than 200 of the finest and most poignant photographs of the American Civil War have been brought together for the landmark exhibition Photography and the American Civil War, opening April 2 at The Metropolitan Museum of Art. Through examples drawn from the Metropolitan’s celebrated holdings of this material, complemented by exceptional loans from public and private collections, the exhibition will examine the evolving role of the camera during the nation’s bloodiest war. The “War between the States” was the great test of the young Republic’s commitment to its founding precepts; it was also a watershed in photographic history. The camera recorded from beginning to end the heartbreaking narrative of the epic four-year war (1861-1865) in which 750,000 lives were lost. This traveling exhibition will explore, through photography, the full pathos of the brutal conflict that, after 150 years, still looms large in the American public’s imagination.

At the start of the Civil War, the nation’s photography galleries and image purveyors were overflowing with a variety of photographs of all kinds and sizes, many examples of which will be featured in the exhibition: portraits made on thin sheets of copper (daguerreotypes), glass (ambrotypes), or iron (tintypes), each housed in a small decorative case; and larger, “painting-sized” likenesses on paper, often embellished with India ink, watercolor, and oils. On sale in bookshops and stationers were thousands of photographic portraits on paper of America’s leading statesmen, artists, and actors, as well as stereographs of notable scenery from New York’s Broadway to Niagara Falls to the canals of Venice. Viewed in a stereopticon, the paired images provided the public with seeming three-dimensionality and the charming pleasure of traveling the world in one’s armchair.

Photography and the Civil War will include: intimate studio portraits of armed Union and Confederate soldiers preparing to meet their destiny; battlefield landscapes strewn with human remains; rare multi-panel panoramas of the killing fields of Gettysburg and destruction of Richmond; diagnostic medical studies of wounded soldiers who survived the war’s last bloody battles; and portraits of Abraham Lincoln as well as his assassin John Wilkes Booth. The exhibition features groundbreaking works by Mathew B. Brady, George N. Barnard, Alexander Gardner, and Timothy O’Sullivan, among many others. It also examines in-depth the important, if generally misunderstood, role played by Brady, perhaps the most famous of all wartime photographers, in conceiving the first extended photographic coverage of any war. The exhibition addresses the widely held, but inaccurate, belief that Brady produced most of the surviving Civil War images, although he actually made very few field photographs during the conflict. Instead, he commissioned and published, over his own name and imprint, negatives made by an ever-expanding team of field operators, including Gardner, O’Sullivan, and Barnard.

The exhibition will feature Gardner’s haunting views of the dead at Antietam in September 1862, which are believed to be the first photographs of the Civil War seen in a public exhibition. A reporter for the New York Times wrote on October 20, 1862, about the images shown at Brady’s New York City gallery: “Mr. Brady has done something to bring home to us the terrible reality and earnestness of war. If he has not brought bodies and laid them in our dooryards and along the streets, he has done something very like it… Here lie men who have not hesitated to seal and stamp their convictions with their blood – men who have flung themselves into the great gulf of the unknown to teach the world that there are truths dearer than life, wrongs and shames more to be dreaded than death.”

Approximately 1,000 photographers worked separately and in teams to produce hundreds of thousands of photographs – portraits and views – that were actively collected during the period (and over the past century and a half) by Americans of all ages and social classes. In a direct expression of the nation’s changing vision of itself, the camera documented the war and also mediated it by memorializing the events of the battlefield as well as the consequent toll on the home front.

Among the many highlights of the exhibition will be a superb selection of early wartime portraits of soldiers and officers who sat for their likenesses before leaving their homes for the war front. In these one-of-a-kind images, a picture of American society emerges. The rarest are ambrotypes and tintypes of Confederates, drawn from the renowned collection of David Wynn Vaughan, who has assembled the country’s premier archive of Southern portraits. These seldom-seen photographs, and those by their Northern counterparts, will balance the well-known and often-reproduced views of bloody battlefields, defensive works, and the specialized equipment of 19th-century war.

The show will focus special attention on the remarkable images included in the two great wartime albums of original photographs: Gardner’s Photographic Sketch Book of War and George N. Barnard’s Photographic Views of Sherman’s Campaign, both released in 1866. The former publication includes 100 views commissioned, sequenced, and annotated by Alexander Gardner. This two-volume opus provides an epic documentation of the war seen through the photographs of 11 artists, including Gardner himself. It features 10 plates of Gettysburg, including Timothy O’Sullivan’s A Harvest of Death, Gettysburg, and Gardner’s Home of a Rebel Sharpshooter, Gettysburg, both of which are among the most well-known and important images from the early history of photography. The second publication includes 61 large-format views by a single artist, George N. Barnard, who followed the army campaign of one general, William Tecumseh Sherman, in the final months of the war – the “March to the Sea” from Tennessee to Georgia in 1864 and 1865. The exhibition explores how different Barnard’s photographs are from those in Gardner’s Sketch Book, and how distinctly Barnard used the camera to serve a nation trying to heal itself after four long years of war and brother-versus-brother bitterness.

Among the most extraordinary, if shocking, photographs in the exhibition are the portraits by Dr. Reed Brockway Bontecou of wounded and sick soldiers from the war’s last battles. Drawn from a private medical teaching album put together by this Civil War surgeon and head of Harewood Hospital in Washington, D.C., and on loan from the celebrated Burns Archive, the photographs are notable for their humanity and their aesthetics. They recall Walt Whitman’s words from 1865, that war “was not a quadrille in a ball-room. Its interior history will not only never be written, its practicality, minutia of deeds and passions, will never be suggested.” Bontecou’s medical portraits offer a glimpse of what the poet thought was not possible.

In addition to providing a thorough analysis of the camera’s incisive documentation of military activity and its innovative use as a teaching tool for medical doctors, the exhibition explores other roles that photography played during the war. It investigates the relationship between politics and photography during the tumultuous period and presents exceptional political ephemera from the private collection of Brian Caplan, including: a rare set of campaign buttons from 1860 featuring original tintype portraits of the competing candidates; a carved tagua nut necklace featuring photographic portraits of Confederate President Jefferson Davis and two members of his cabinet; and an extraordinary folding game board composed of photographic likenesses of President Lincoln and his generals. The show also includes an inspiring carte de visite portrait of the abolitionist and human rights activist Sojourner Truth. A former slave from New York State, she sold photographs of herself to raise money to educate emancipated slaves, and to support widows, orphans, and the wounded. And finally the exhibition includes the first photographically illustrated “wanted” poster, a printed broadside with affixed photographic portraits that led to the capture John Wilkes Booth and his fellow conspirators after the assassination of President Lincoln in April 1865.”

Press release from the Metropolitan Museum of Art website

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Unknown, American. '[Broadside for the Capture of John Wilkes Booth, John Surratt, and David Herold]' April 20, 1865

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Unknown, American
[Broadside for the Capture of John Wilkes Booth, John Surratt, and David Herold]
Artist: Alexander Gardner (American, Glasgow, Scotland 1821-1882 Washington, D.C.)
Photography Studio: Silsbee, Case & Company (American, active Boston)
Photography Studio: Unknown
April 20, 1865
Ink on paper with three albumen silver prints from glass negatives
Sheet: 60.5 x 31.3 cm (23 13/16 x 12 5/16 in.) Each photograph: 8.6 x 5.4 cm (3 3/8 x 2 1/8 in.)
Collages
Gilman Collection, Purchase, The Horace W. Goldsmith Foundation Gift, through Joyce and Robert Menschel, 2005

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On the night of April 14, 1865, just five days after Lee’s surrender to Grant at Appomattox, John Wilkes Booth shot Lincoln at the Ford Theatre in Washington, D.C. Within twenty-four hours, Secret Service director Colonel Lafayette Baker had already acquired photographs of Booth and two of his accomplices. Booth’s photograph was secured by a standard police search of the actor’s room at the National Hotel; a photograph of John Surratt, a suspect in the plot to kill Secretary of State William Seward, was obtained from his mother, Mary (soon to be indicted as a fellow conspirator), and David Herold’s photograph was found in a search of his mother’s carte-de-visite album. The three photographs were taken to Alexander Gardner’s studio for immediate reproduction. This bill was issued on April 20, the first such broadside in America illustrated with photographs tipped onto the sheet.
The descriptions of the alleged conspirators combined with their photographic portraits proved invaluable to the militia. Six days after the poster was released Booth and Herold were recognized by a division of the 16th New York Cavalry. The commanding officer, Lieutenant Edward Doherty, demanded their unconditional surrender when he cornered the two men in a barn near Port Royal, Virginia. Herold complied; Booth refused. Two Secret Service detectives accompanying the cavalry, then set fire to the barn. Booth was shot as he attempted to escape; he died three hours later. After a military trial Herold was hanged on July 7 at the Old Arsenal Prison in Washington, D.C.
Surratt escaped to England via Canada, eventually settling in Rome. Two years later a former schoolmate from Maryland recognized Surratt, then a member of the Papal Guard, and he was returned to Washington to stand trial. In September 1868 the charges against him were nol-prossed after the trial ended in a hung jury. Surratt retired to Maryland, worked as a clerk, and lived until 1916.

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Attributed to McPherson & Oliver (American, active New Orleans and Baton Rouge, Louisiana, 1860s) 'The Scourged Back' April 1863

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Attributed to McPherson & Oliver (American, active New Orleans and Baton Rouge, Louisiana, 1860s)
The Scourged Back
April 1863
Albumen silver print from glass negative
8.7 x 5.5 cm (3 7/16 x 2 3/16 in.)
International Center of Photography, Purchase, with funds provided by the ICP Acquisitions Committee, 2003

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Gordon, a runaway slave seen with severe whipping scars in this haunting carte-de-visite portrait, is one of the many African Americans whose lives Sojourner Truth endeavored to better. Perhaps the most famous of all known Civil War-era portraits of slaves, the photograph dates from March or April 1863 and was made in a camp of Union soldiers along the Mississippi River, where the subject took refuge after escaping his bondage on a nearby Mississippi plantation.

On Saturday, July 4, 1863, this portrait and two others of Gordon appeared as wood engravings in a special Independence Day feature in Harper’s Weekly. McPherson & Oliver’s portrait and Gordon’s narrative in the newspaper were extremely popular, and photography studios throughout the North (including Mathew B. Brady’s) duplicated and sold prints of The Scourged Back. Within months, the carte de visite had secured its place as an early example of the wide dissemination of ideologically abolitionist photographs.

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J. W. Jones (American, active Orange, Massachusetts, 1860s) 'Emaciated Union Soldier Liberated from Andersonville Prison' 1865

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J. W. Jones (American, active Orange, Massachusetts, 1860s)
Emaciated Union Soldier Liberated from Andersonville Prison
1865
Albumen silver print from glass negative
Image: 9 x 5.5 cm (3 9/16 x 2 3/16 in.)
Brian D. Caplan Collection

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Most soldiers who survived Andersonville Prison were marked for life. This portrait of an unidentified former prisoner is one of many that document the intense cruelty of prison life during the Civil War. It would be another eighty years, at the end of World War II, before anyone would see comparable pictures of man’s inhumanity to man.

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George Wertz (American, active Kansas City, Missouri, 1860s) 'Private William Henry Lord, Company I, Eleventh Kansas Volunteer Cavalry' 1863-65

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George Wertz (American, active Kansas City, Missouri, 1860s)
Private William Henry Lord, Company I, Eleventh Kansas Volunteer Cavalry
1863-65
Albumen silver print from glass negative
8.4 x 5.6 cm (3 5/16 x 2 3/16 in.)
W. Bruce and Delaney H. Lundberg Collection

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Private William Henry Lord, a cavalryman, sits alert and ready for the next ride. A yet unmuddied enlistee from “Bleeding Kansas,” the last state to enter the Union before Fort Sumter, Lord was in the Eleventh Kansas Volunteer Cavalry; he was wounded in the shoulder in October 1864 but rejoined his company and was mustered out in September 1865.

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Unknown. 'March from Annapolis to Washington, Robert C. Rathbone, Sergeant Major, Seventh Regiment, New York Militia' April 24, 1861

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Unknown 
March from Annapolis to Washington, Robert C. Rathbone, Sergeant Major, Seventh Regiment, New York Militia
April 24, 1861
Albumen silver print from glass negative
8.9 x 5.4 cm (3 1/2 x 2 1/8 in.)
Michael J. McAfee Collection

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The Seventh Regiment, New York Militia was among the first military groups to leave for Washington, D.C., after Lincoln’s call to arms in April 1861. In or near Annapolis, en route to the nation’s capital, Sergeant Major Rathbone posed for his portrait. He annotated his likeness with enough information to suggest that this image might be the first (identifiable) photograph of a soldier made after the fall of Fort Sumter. Representative of thousands of similar portraits, this study of an officer seen against a blank wall with just a hint of a studio column is typical of the simplicity of the earliest war pictures.

Note the stand just visible behind Sergeant Major Rathbone’s feet to brace the sitter for the long exposures necessary.

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Mathew B. Brady (American, near Lake George, New York 1823?–1896 New York) 'General Robert E. Lee' 1865

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Mathew B. Brady (American, near Lake George, New York 1823?–1896 New York)
General Robert E. Lee
1865
Albumen silver print from glass negative
14 × 9.3 cm (5 1/2 × 3 11/16 in.)
Gilman Collection, Museum Purchase, 2005

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Confederate General Robert E. Lee surrendered his army to Union General Ulysses S. Grant at Appomattox Court House, Virginia, on April 9, 1865. The Civil War was over. If not whole, the nation was at least reunited, and the slow recovery of Reconstruction could begin. As soon as he heard that Lee had left Appomattox and returned to Richmond, Mathew B. Brady headed there with his camera equipment. The Lees’ Franklin Street residence had survived the fires that had devastated many of the commercial sections of the city. Through the kindness of Mrs. Lee and a Confederate colonel, Brady received permission to photograph the general on April 16, 1865, just two days after President Lincoln’s assassination. Brady’s portrait of General Lee holding his hat, on his own back porch, is one of the most reflective and thoughtful wartime likenesses. The fifty-eight-year-old Confederate hero poses in the uniform he had worn at the surrender. It would be Brady’s last wartime photograph.

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Charles Paxson (American, active New York, 1860s) 'Wilson, Branded Slave from New Orleans' 1863

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Charles Paxson (American, active New York, 1860s)
Wilson, Branded Slave from New Orleans
1863
Albumen silver print from glass negative
8.4 x 5.3 cm (3 5/16 x 2 1/16 in.)
Private Collection, Courtesy of William L. Schaeffer

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On January 30, 1864, to fan the anti-slavery cause and promote the sale of abolitionist photographs, Harper’s Weekly published this carte de visite and three others as wood engravings. The newspaper also included stirring bibliographies of the emancipated slaves. The editors noted that Wilson Chinn was about sixty years old. His former master, Volsey B. Marmillion, a sugar planter near New Orleans, “was accustomed to brand his negroes, and Wilson has on his forehead the letters ‘V.B.M.’”

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Gayford & Speidel (Active Rock Island, Illinois, 1860s) 'Private Louis Troutman, Company F, 108th Regiment, U.S. Colored Infantry' January-May 1865

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Gayford & Speidel (Active Rock Island, Illinois, 1860s)
Private Louis Troutman, Company F, 108th Regiment, U.S. Colored Infantry
January-May 1865
Albumen silver print from glass negative
8.8 x 5.4 cm (3 7/16 x 2 1/8 in.)
Thomas Harris Collection

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Samuel Masury (American, 1818-1874) 'Frances Clalin Clayton' 1864-66

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Samuel Masury (American, 1818–1874)
Frances Clalin Clayton
1864-66
Albumen silver print from glass negative
9.4 x 5.6 cm (3 11/16 x 2 3/16 in.)
Buck Zaidel Collection

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Frances Clayton is an exception – a woman who served in the Union army by disguising herself as a man. In a popular carte de visite collected by soldiers at the end of the war, she poses here as Jack Williams and suggestively holds the handle of a cavalry sword between her crossed legs. The facts of her life story and military service are difficult to confirm, but it is believed that she served in the Missouri cavalry (or infantry) beside her husband, who died at the Battle of Stones River in late December 1862.

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Reed Brockway Bontecou (American, 1824-1907) 'Private Samuel Shoop, Company F, 200th Pennsylvania Infantry' April-May 1865

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Reed Brockway Bontecou (American, 1824-1907)
Private Samuel Shoop, Company F, 200th Pennsylvania Infantry
April-May 1865
Albumen silver print from glass negative
18.9 × 13.1 cm (7 7/16 × 5 3/16 in.)
Gift of Stanley B. Burns, M.D. and The Burns Archive, 1992

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The last great battle of the Civil War was the siege of Petersburg, Virginia – a brutal campaign that led to Confederate General Robert E. Lee’s surrender on April 9, 1865. Samuel Shoop, a twenty-five-year-old private in Company F of the 200th Pennsylvania Volunteers, received a gunshot wound in the thigh at Fort Steadman on the first day of the campaign (March 25) and was evacuated to Harewood Hospital in Washington, D.C. His leg was amputated by Dr. Reed Brockway Bontecou, surgeon in charge, who also made this clinical photograph. It was intended, in part, to serve as a tool for teaching fellow army surgeons and is an extremely rare example of the early professional use of photography in America.

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George N. Barnard (American, 1819-1902) 'Bonaventure Cemetery, Four Miles from Savannah' 1866

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George N. Barnard (American, 1819-1902)
Bonaventure Cemetery, Four Miles from Savannah
1866
Albumen silver print from glass negative
34 x 26.4 cm (13 3/8 x 10 3/8 in.)
Gilman Collection, Purchase, Ann Tenenbaum and Thomas H. Lee Gift, 2005

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Unknown. 'Sojourner Truth, "I Sell the Shadow to Support the Substance"' 1864

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Unknown
Sojourner Truth, “I Sell the Shadow to Support the Substance”
1864
Albumen silver print from glass negative
Carte-de-visite
The Metropolitan Museum of Art, Purchase, Alfred Stieglitz Society Gifts, 2013
© The Metropolitan Museum of Art, New York

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Sojourner Truth (c. 1797 – November 26, 1883) was the self-given name, from 1843 onward, of Isabella Baumfree, an African-American abolitionist and women’s rights activist. Truth was born into slavery in Swartekill, Ulster County, New York, but escaped with her infant daughter to freedom in 1826. After going to court to recover her son, she became the first black woman to win such a case against a white man. Her best-known extemporaneous speech on gender inequalities, “Ain’t I a Woman?”, was delivered in 1851 at the Ohio Women’s Rights Convention in Akron, Ohio. During the Civil War, Truth helped recruit black troops for the Union Army; after the war, she tried unsuccessfully to secure land grants from the federal government for former slaves (Wikipedia)

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Mathew B. Brady (American (born Ireland), 1823/24-1896 New York) Edward Anthony (American, 1818-1888) 'Abraham Lincoln' February 27, 1860

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Mathew B. Brady (American (born Ireland), 1823/24-1896 New York)
Edward Anthony (American, 1818-1888)
Abraham Lincoln
February 27, 1860
Albumen silver print from glass negative
Carte-de-visite
The Meserve-Kunhardt Foundation

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Three months before his nomination as the Republican Party candidate for president, Abraham Lincoln went East, stopping in New York City on February 27, 1860, to give a speech at the Cooper Institute (now the Cooper Union for the Advancement of Science and Art). Many considered Lincoln’s powerful antislavery lecture as his most important to date. The closing words spurred his audience and the country at large: “Let us have faith that right makes might, and in that faith, let us, to the end, dare to do our duty as we understand it.”

Earlier in the day he sat for this portrait at Mathew B. Brady’s gallery on Broadway and Tenth Street, just a few blocks from the lecture hall. Although his visit to the studio could not have lasted long, the result of this first of many portrait sessions with Brady was a simple but powerful image that would alter the visual landscape during the upcoming election. In a single exposure on a silver-coated sheet of glass, Brady captured the odd physiognomy of the man who would change the course of American history.

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Unknown. '[Private James House with Fighting Knife, Sixteenth Georgia Cavalry Battalion, Army of Tennessee]' 1861-62?

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Unknown
[Private James House with Fighting Knife, Sixteenth Georgia Cavalry Battalion, Army of Tennessee]
1861-62?
Ambrotype
Sixth-plate; ruby glass
David Wynn Vaughan Collection
Image: Jack Melton

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This portrait of a cavalryman is an excellent example of a well-armed Confederate soldier. Private House wears a slouch hat and a checked battle shirt seen through the gaps in a modified woolen shell jacket with tabbed button closures. He brandishes his fighting knife and for quick use has half removed a pocket revolver from its belted holster. Perhaps the most frightening weapons in House’s personal arsenal may be his focused stare and his set jaw.

16th Cavalry Battalion was assembled in May, 1862, at Big Shanty, Georgia, and was composed of six companies. It served in East Tennessee and Southwest Virginia and took part in the engagements at Blue Springs, Bean’s Station, Cloyd’s Mountain, and Marion. In January, 1865, the battalion merged into the 13th Georgia Cavalry Regiment. Lieutenant Colonels F.M. Nix and Samuel J. Winn, and Major Edward Y. Clarke were its commanding officers.

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Unknown. '[Private James House with Fighting Knife, Sixteenth Georgia Cavalry Battalion, Army of Tennessee]' 1861-62? (detail)

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Unknown
[Private James House with Fighting Knife, Sixteenth Georgia Cavalry Battalion, Army of Tennessee] (detail)
1861-62?
Ambrotype
Sixth-plate; ruby glass
David Wynn Vaughan Collection
Image: Jack Melton

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Unknown, American. 'Union Sergent John Emery' 1861-65

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Unknown, American
Union Sergent John Emery
1861-65
Tintype
Plate: 8.9 x 6.4 cm (3 1/2 x 2 1/2 in.)
Case: 10 × 8.9 cm (3 15/16 × 3 1/2 in.)
The Horace W. Goldsmith Foundation Fund, through Joyce and Robert Menschel, 2012

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The only details presently known about this handsome, young Union sergeant wearing a striped bowtie and an imported English snake belt buckle derive from a small paper note found behind the portrait inside the thermoplastic case: “Uncle John Emery / brother of / Lucy King / buried at E. Concord / died in 1876 / buried at back in right corner.”

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Unknown. '[Private Thomas Gaston Wood, Drummer, Company H, "Walton Infantry," Eleventh Regiment Georgia Volunteer Infantry]' 1861

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Unknown 
[Private Thomas Gaston Wood, Drummer, Company H, "Walton Infantry," Eleventh Regiment Georgia Volunteer Infantry]
1861
Tintype
Plate: 6.4 x 5.1 cm (2 1/2 x 2 in.)
David Wynn Vaughan Collection

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Private Wood sits against a blank wall in a photographer’s studio. He is sixteen years old and will not see seventeen. An orphan, he joined Company H in Social Circle, Georgia, on July 3, 1861, and before the end of the year died of pneumonia in a Richmond hospital. Wood seems proud of his shell jacket and especially his kepi, which he marked under the brim with his initials. The photographer tipped up the cap to reveal the sitter’s handiwork, but the letters are laterally reversed in the tintype. As a musician, he poses without any prop other than his uniform, the buttons touched with gold.

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Filed under: american photographers, black and white photography, documentary photography, exhibition, existence, gallery website, landscape, light, memory, New York, photographic series, photography, photojournalism, portrait, printmaking, psychological, quotation, reality, space, time, works on paper Tagged: 11th New York Infantry, 1st Fire Zouaves, 200th Pennsylvania Infantry, A Harvest of Death, abolitionism, abolitionist photographs, Abraham Lincoln, African American, African American slaves, African American soldiers, African-Americans, Alexander Gardner, Alexander Gardner Ruins of Gallego Flour Mills, ambrotypes, american artist, American Civil War, American photographers, American photography, American war, Andersonville Prison, Andrew Joseph Russell Slave Pen Alexandria Virginia, Antietam, antislavery lecture, Appomattox, Appomattox Court House, armed Union and Confederate soldiers, Army of Tennessee, assassination of President Lincoln, Battle of Gaines's Mill, Bleeding Kansas, Bonaventure Cemetery Four Miles from Savannah, Broadside for the Capture of John Wilkes Booth, Captain Charles A. and Sergeant John M. Hawkins, carte-de-visite, cavalryman, Charles Paxson Wilson Branded Slave from New Orleans, Civil War, Civil War images, Civil War landscape, Civil War-era portraits of slaves, Confederate Captain Charles Hawkins, Confederate General Robert E. Lee, Confederate President Jefferson Davis, Confederates, daguerreotypes, David Herold, destiny, devastation of war, documentation of military activity, Dr Reed Brockway Bontecou, Drummer, Edward Anthony, Eleventh Kansas Volunteer Cavalry, Eleventh Regiment Georgia Volunteer Infantry, Emaciated Union Soldier Liberated from Andersonville Prison, Field Where General Reynolds Fell, Fort Sumter, Frances Clalin Clayton, Franklin and Armfield, Gallego Flour Mills, Gardner Home of a Rebel Sharpshooter, Gardner's Photographic Sketch Book of the War, Gardner's Photographic Sketch Book of War, Gayford & Speidel, Gayford & Speidel Private Louis Troutman, General Robert E. Lee, General Ulysses S. Grant, George Kephart, George N. Barnard, George N. Barnard Bonaventure Cemetery Four Miles from Savannah, George N. Barnard Photographic Views of Sherman's Campaign, George Wertz, George Wertz Private William Henry Lord, Georgia Volunteer Infantry, Gettysburg, Home of a Rebel Sharpshooter, I Sell the Shadow to Support the Substance, J. W. Jones, J. W. Jones Emaciated Union Soldier Liberated from Andersonville Prison, James River, John Emery, John Surratt, John Wilkes Booth, March from Annapolis to Washington, March to the Sea, Mathew B. Brady, Mathew B. Brady 'Abraham Lincoln', Mathew B. Brady General Robert E. Lee, McPherson & Oliver, McPherson & Oliver The Scourged Back, Mississippi River, New York Times, Pennsylvania, Pennsylvania Volunteers, Photographic Views of Sherman's Campaign, Photography and the American Civil War, physiognomy, President Jefferson Davis, Presidential Campaign Medal with Portrait of Abraham Lincoln, Private Christopher Anderson, Private Gid White, Private James House with Fighting Knife, Private Louis Troutman, Private Thomas Gaston Wood, Private William Henry Lord, Reed Brockway Bontecou, Reed Brockway Bontecou Private Samuel Shoop, Reed Brockway Bontecou Union Private John Parmenter, Richmond, Robert C. Rathbone, Robert C. Rathbone March from Annapolis to Washington, Ruins of Gallego Flour Mills Richmond, Samuel Masury, Samuel Masury Frances Clalin Clayton, Samuel Shoop, Sergeant John M. Hawkins, Shenandoah Valley, Sixteenth Georgia Cavalry Battalion, Sixty-seventh Pennsylvania Volunteers, Sojourner Truth, Southern portraits, The Metropolitan Museum of Art, The Scourged Back, Thirty-eighth Regiment, Timothy H. O'Sullivan A Harvest of Death, Timothy H. O'Sullivan Field Where General Reynolds Fell, Timothy O'Sullivan, Timothy O'Sullivan A Harvest of Death Gettysburg, tintypes, Tom Cobb Infantry, U.S. Military Railroad Con struction Corps, Union and Confederate soldiers, Union Private John Parmenter, Union Sergent John Emery, Virginia, Walton Infantry, war, War between the States, William Tecumseh Sherman, Wilson Branded Slave from New Orleans

Exhibition: ‘Max Ernst’ at Fondation Beyeler, Riehen, Switzerland

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Exhibition dates: 26th May – 8th September 2013

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Many thankx to the Fondation Beyeler for allowing me to publish the images in the posting. Please click on the images for a larger version of the art.

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Max Ernst. The Entire City La ville entière 1935/36

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Max Ernst
The Entire City
La ville entière
1935/36
Oil on canvas
60 cm x 81 cm
Kunsthaus Zurich
© 2013, ProLitteris, Zurich
Photo: Kunsthaus Zurich

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Max Ernst.  Nature at Dawn (Evensong) La nature à l’aurore (Chant du soir) 1938

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Max Ernst
Nature at Dawn (Evensong)
La nature à l’aurore (Chant du soir)

1938
Oil on canvas
81 cm x 100 cm
Private collection
© 2013, ProLitteris, Zurich

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Max Ernst. 'Painting for Young People' 1943

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Max Ernst
Painting for Young People
1943
Oil on canvas
60.5 cm x 76.5 cm
The Ulla and Heiner Pietzsch Collection, Berlin
© 2013, ProLitteris, Zurich
Photo: Jochen Littkemann, Berlin

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Max Ernst. Woman, Old Man, and Flower Weib, Greis und Blume 1924

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Max Ernst
Woman, Old Man, and Flower
Weib, Greis und Blume
1924
Oil on canvas
97 cm x 130 cm
The Museum of Modern Art, New York
© 2013, ProLitteris, Zurich
Photo: © 2013, Digital image, The Museum of Modern Art, New York / Scala, Florence

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Max Ernst. 'Oedipus Rex' 1922

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Max Ernst
Oedipus Rex
1922
Oil on canvas
93 cm x 102 cm
Private collection
© 2013, ProLitteris, Zurich

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This work is innately Freudian just in name, let alone in content. The Oedipus complex is one of the most well recognized components of Freudian theory and it is seen in this work names after it in many ways. The first is through the process of condensation. This can be seen as the bird headed man, which shows up in many of Ernst’s images: the association in this image between the man and the bird is the desire of man to be free from the inhibitions imposed upon him by society, and despite the fact that these two still retain their separate identities, they are consistent with Freud’s ideas. In the case of this work, the head is removed from the body, showing a detachment from true feeling and true understanding of life. Another Freudian idea is the use of the joke, which is seen in the treatment of several of the objects in this work. Such as the contrast and juxtaposition of the wall, the over-sized fingers, upside down eyes on the birds, and the balloon in the aft of the painted collage. Several other associations relating this work to Freud can be drawn as well.

This work has intense sexual undercurrents. The nut represents the female and the crack in the nut is a symbol for the vulva. The cracking of the nut by the hands of a male is a metaphor for sexual intercourse and also gender roles in traditional patriarchal cultures. The idea of the treatment of woman and of her place within society is also visible in another piece by Ernst, The Tottering Woman. In this piece, he addresses the constraints in which woman are held in the world and the patriarchy that she must deal with on a daily basis. It also touches upon the objectification of woman as well. Hoffman also theorizes that the squeezing of the nut has implications of sadomasochistic roles as the nut is being dominated and crushed, the spike is punishing the hand equally and finally, once forced open, the “nut” could always snap back shut, injuring the index finger and thereby is a signifier of neurotic sexual attachment. The bird head in towards the back of the picture plane is tethered by some sort of rope, which could be seen as societal restrictions on deviant sexuality and possibly is a reaction to the taboo associated with incest. Additionally, the arrow as it pierces the shell of the nut could be seen as a phallic signifier or also as a representation for the idea of love and then a refutation of the existence of love within the constraints of sexual desire and sexuality. The imagery in this piece by Ernst is intensely psychosexual in nature and content and can be seen mostly in those terms.

In defense of picking Oedipus Rex to write about in the context of collage, it is true that it is an oil painting, but its imagery was taken from print sources and then was transposed into the work by the act of painting them. The nut squeezing image was taken from an article entitled “Experience sur l’elasticite, faite avec une noix,” from the popular 19th century French Magazine La Nature.

Anon from Ernst: Chance, Collage and the Study of Freud

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Max Ernst. The Fireside Angel (The Triumph of Surrealism) L’ange du foyer (Le triomphe du surréalisme) 1937

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Max Ernst
The Fireside Angel (The Triumph of Surrealism)
L’ange du foyer (Le triomphe du surréalisme)
1937
Oil on canvas
114 cm x 146 cm
Private collection
© 2013, ProLitteris, Zurich

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This is one of the rare pictures by Max Ernst which refer directly to a political incident. He commented on this: “The Fireside Angel is a picture I painted after the defeat of the Republicans in Spain. This is, of course, an ironical title for a kind of clumsy oaf which destroys everything that gets in the way. That was my impression in those days of the things that might happen in the world. And I was right.” The Fireside Angel is depicted as an avenging character from the Bible. Its destructive potential is stressed by its aggressive coloring. In the figure of the angel, blind traumatizing force is expressed, against which mankind is defenseless. Since there is no hope for negotiations with an inhuman force, the blind aggressor seems even more frightening.

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“With the exhibition of over 160 of his works at the Fondation Beyeler in cooperation with the Albertina, Vienna, the “artist of the century” Max Ernst (1891-1976) will be given the first comprehensive retrospective in Switzerland since his death as well as the first held in a German-speaking country since 1999.

Max Ernst is one of Modernism’s most versatile artists. After his beginnings as a rebellious Dadaist in Cologne, he moved to Paris in 1922, where he soon became one of the pioneers of Surrealism. He was interned twice as an enemy alien during the Second World but was released thanks to the intervention of the poet Paul Éluard, who was his friend. In 1941 Max Ernst fled to the USA, where he found new stimuli for his work as well as providing new impulses for the generation of young American artists. A decade later he returned to a Europe that had been devastated by the war and where the once highly esteemed Max Ernst seemed to have been forgotten, only to be rediscovered as one of the 20th century’s most multifaceted artists. In 1958, having renounced his German nationality in 1948 in order to take US citizenship, Max Ernst eventually became a French citizen.

Ernst was indeed one of the “artists of the century” – not only because of the high quality and wide range of his oeuvre but also because of the length of his creative career, which lasted around 60 years from 1915 to 1975. Active at a time of tremendous artistic, social, political and technical upheaval, he knew how to integrate these changes into his oeuvre, which therefore reflects key characteristics of the 20th century. The pleasure Max Ernst took in experimenting with different techniques made him a pioneer of multimedia expression. With no apparent effort, he combined in his work the themes, styles and techniques that were important to successive generations. His ceaseless quest for new forms of expression, questions and subjects is emblematic of modern man. Max Ernst appears to us as the artist who never wanted to find himself, as he once said: “A painter is lost when he finds himself”.

With his early Dadaist experience, his key position among the Surrealists and his prelude to action painting, Max Ernst travelled between worlds and cultures, moving to Paris from Cologne and from New York back to France. At a time of political unrest, he maintained his critical, creative gaze, seeking refuge in a country, the USA, which he scarcely knew but to which he nonetheless responded with curiosity and which provided him with important impulses for his late work. With exhibitions in New York, projects in Arizona and Touraine, participation in the Venice Biennale and Documenta, Max Ernst was an early 20th century example of the kind of “cultural and artistic nomad” who only later became a customary figure.

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Collage

As early as 1919, Max Ernst started working with the technique of collage, which he used to design or simulate new pictorial realities. He created his collages from illustrations taken from various novels, textbook catalogues, natural science journals and 19th century sales catalogues. He excised the fragments from wood engravings, using a scalpel in order to achieve cut edges that were perfectly exact and smooth. In around 1929/30 Max Ernst created his most famous collage novels La femme 100 têtes (Hundred-Headed Woman/ Headless Woman) and Rêve d’une petite fille qui voulut entrer au Carmel (A little Girl dreams of taking the Veil), which are among Surrealism’s most fascinating, enigmatic works.

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Frottage

In around 1925, Max Ernst began his Natural History series, in which he used the technique of frottage for the first time (the French word frotter means “to rub”) as a semi-automatic procedure. He placed objets trouvés he found outdoors, such as leaves and wood, under a sheet of paper and rubbed over them with a pencil. Then he took the structures that emerged and transformed them into fantastic pictures. In his frottages, Ernst breathes new life into lifeless objects, giving them another, to some extent uncustomary, significance. Max Ernst developed frottage while he was staying in Brittany. In his essay Beyond Painting he describes a kind of visionary revelation that caused him to use the wooden floor and other objects in his guest-house room as objects for his frottages.

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Grattage

Grattage is an artistic technique used by Max Ernst in painting that he developed in around 1927 as an extension of frottage. In a first phase, he applied several superimposed layers of paint to a canvas. Underneath the painting ground that he prepared in that way, he placed objects such as metal grids, wooden boards and string, the relief of which could be seen through the canvas. In order to transfer those structures to the picture, he scratched away the top layers of paint (gratter is the French word for “to scratch”). In a subsequent phase, he reworked the patterns that had become visible, transforming them into forests, shellflowers, birds and petrified cities.

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Decalcomania

Decalcomania is a transfer technique in which the damp pigment on a piece of glass or a sheet of paper is pressed against a canvas, leaving behind fine streaks, bubbles or marbled traces of paint when they are removed. In a subsequent phase, the artist reworks the complex surface structure. This artistic technique had already been developed in the 18th century and was used by other Surrealist artists too. Max Ernst adopted the technique in the late 1930s, using it to represent mysterious landscapes peopled by eery faces, figures and animals hiding in the thickets of nature.

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Oscillation

In around 1942, while an exile in the USA, Max Ernst started developing the technique of oscillation. He let paint drip out of a tin perforated with a number of holes, which he attached to a long string and swung to and fro over the canvas. This largely uncontrollable and, once again, semi-automatic procedure created reticulated compositions of circles, lines and points on the surface that were reminiscent of planets’ orbits. Oscillation was an innovative technique that not only extended the range of Surrealism’s artistic repertoire but also heralded Jackson Pollock’s Drip Painting.”

Press release from the Fondation Beyeler website

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Max Ernst. At the First Limpid Word Au premier mot limpide 1923

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Max Ernst
At the First Limpid Word
Au premier mot limpide
1923
Oil on plaster, transferred to canvas
232 cm x 167 cm
Kunstsammlung Nordrhein-Westfalen, Düsseldorf
© 2013, ProLitteris, Zurich
Photo: Walter Klein, Düsseldorf

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At the First Limpid Word is one such puzzle. A monumental work, it formed part of the decoration of the house that Max Ernst shared with Paul Éluard and his wife Gala (who later became Dalí’s muse). It was only in the 1960s that the wall painting, which had been painted over, was rediscovered. This painting, “an allegory of seduction,” is such a simple composition but is filled with symbolism in color and subject.

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Max Ernst. 'Ubu Imperator' 1923

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Max Ernst
Ubu Imperator
1923
Oil on canvas
100 cm x 81 cm
Musée national d’art moderne, Centre Georges Pompidou, Paris
© 2013, ProLitteris, Zurich
Photo: © Centre Pompidou, MNAM-CCI, Dist. RMN-Grand Palais / Philippe Migeat

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Like many of Ernst’s paintings during his Paris period (1922-1941), Ubu Imperator resembles a collage in painted form. The artist’s knowledge of Freudian theories, familiarity with myth and extreme wit are reflected in this early painting, which is now considered proto-Surrealist due to its strange juxtapositions.

In Ubu Imperator (1923), an anthropomorphic top dances in a vast, empty landscape. Such works captured early on the surrealist notion of estrangement and commitment to the subconscious, but also they seem surprisingly contemporary. The red Ubu Imperator marked the entry of Ernst in the articulated stage of surrealism by his use of a literary narrative that was sometimes personal, sometimes political. In this seminal work a spinning top, a red carcass with iron reinforcement, and human hands express an astonishing image of the Ubu Father, a grotesque symbol of authority invented by Alfred Jarry. Other paintings suggest Ernst’s impressions of ancient Buddhist temples (à la Angkor Wat) as inspired from his trip to Asia following the breakup of his famous ménage à trois with Gala and Paul Eluard. This structure and thickly overgrown plants appear in many of his engravings and grattage oil paintings, such as The Entire City (1935-36) and The Petrified City (1935). (Max Ernst: A Retrospective on The Brooklyn Rail website)

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Max Ernst. Approaching Puberty… (The Pleiades) La puberté proche... (les pléiades) 1921

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Max Ernst
Approaching Puberty… (The Pleiades)
La puberté proche… (les pléiades)
1921
Collage, gouache, and oil on paper, mounted on cardboard
24.5 cm x 16.5 cm
Private collection
© 2013, ProLitteris, Zurich

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The Pleiades, companions of Artemis, were the seven daughters of the titan Atlas and the sea-nymph Pleione born on Mount Cyllene. They are the sisters of Calypso, Hyas, the Hyades, and the Hesperides. The Pleiades were nymphs in the train of Artemis, and together with the seven Hyades were called the Atlantides, Dodonides, or Nysiades, nursemaids and teachers to the infant Bacchus. There is some debate as to the origin of the name Pleiades. Previously, it was accepted the name is derived from the name of their mother, Pleione. However, the name Pleiades may derive from πλεῖν(to sail) because of their importance in delimiting the sailing season in the Mediterranean Sea. (Wikipedia)

For Ernst eroticism was another way of entering the unconscious, of escaping from convention, and possibly of tweaking bourgeois taste. But he was aware that adult sexuality had its limits, as is apparent in the exquisite Approaching Puberty… (1921). A photograph of a nude, faceless girl floats in a blue space stratified by horizontal lines, suggesting water or the sky. A few strangely disparate forms surround the girl, and the short text at the bottom ends, “The gravitation of the undulations does not yet exist.” The title, this line, and the fact that the girl floats in space rather than standing on the ground – as most of Ernst’s figures do – suggests that he sees in pubescence a kind of weightless freedom. In a related but nonsexual image, an Untitled c. 1921 collage, four schoolboys peer out of their classroom (from which a wall is missing) at a vast blue sky in which a hot-air balloon floats. A schoolmaster stands alone and ignored at his desk; next to him one of the boys balances a giant pencil on a pointer. What’s learned in school, Ernst seems to say, is far less important than visions of the sky. (“Max Ernst’s Theater of Reveries” by Fred Camper on the Chicago Reader website)

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Max Ernst. 'Napoleon in the Wilderness' 1941

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Max Ernst
Napoleon in the Wilderness
1941
Oil on canvas
46.3 cm x 38 cm
The Museum of Modern Art, New York
© 2013, ProLitteris, Zurich
Photo: © 2013, Digital image, The Museum of Modern Art, New York / Scala, Florence

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In Max Ernst’s painting Napoleon in the Wilderness (1941), a strange whimsical trumpet appears in the hand of a female figure that seems to have sprung from the sinister rock and coral formations of a world in ruin. This painting formed part of suite of decalcomania works, in which Carrington’s semi-naked figure haunts a series of eerie landscapes, richly textured and abundant with mythological hybrid forms. Between periods of internment during the war, Ernst had managed to continue painting, producing haunting images of his abandoned lover in works that evoke his own sense of loss and grief in macabre scenes that promise both decay and renewal. (From Surrealism, Feminism, Psychoanalysis by Natalya Lusty)

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“The exhibition is a chronological presentation of all the major creative phases and groups of themes in Max Ernst’s work, opening with Capricorn, his most important sculpture. Max Ernst, who was born on 2 April 1891 in Brühl (Germany), first learnt about painting from his father. He had a conservative, middle-class upbringing, against which he soon rebelled. Starting in 1910, he studied art history as well as psychology, Romance languages and philosophy. Initially influenced by Expressionism and Futurism, he soon came in contact with other artists and art movements.

His early work City with Animals demonstrates this unique combination of different styles, displaying both Cubist and Futurist features. His encounter with Hans Arp (also represented in the Beyeler Collection along with the Surrealists Dalí, Giacometti and Miró) came at a time full of turmoil. Dada is born; the years after the First World War are a time of radical change, protest and experimentation.

Dada brings Max Ernst into contact with Surrealist artists. He ceases to be just a German artist and becomes a leading figure in the Surrealist art movement in Paris. There his works begin to acquire enigmatic qualities, for the unconscious and dreams are important elements of Surrealism, which it took over from psychoanalysis. Max Ernst remains an innovator, experimenting with frottage from the mid-1920s onwards. Hybrid creatures are created from different natural species; his interest in the natural sciences finds expression in his works.

At the First Limpid Word is one such puzzle. A monumental work, it formed part of the decoration of the house that Max Ernst shared with Paul Éluard and his wife Gala (who later became Dalí’s muse). It was only in the 1960s that the wall painting, which had been painted over, was rediscovered. The Blessed Virgin Chastising the Infant Jesus is an equally spectacular work, a scandal-provoking painting with blasphemous elements that deconstructs the traditional sacred image of the Madonna, representing a radical liberation from Ernst’s middle class roots. One whole room in the exhibition is developed to the theme of the forest, with a number of masterpieces from that series. Considerable importance is also attached to the series of Horde paintings from the late 1920s; the metamorphosed figures convey the theme of transformation. With the Flowers and Cities series (which focus on the antitheses of nature and culture), other important groups of themes are also presented.

Room 11 will contain a number of key works with the jungle paintings from the second half of the 1930s including Nature at Dawn with its dark, sinister character. Different traditions are echoed here, ranging from borrowings from Henri Rousseau to the Romanticism of a painter like Caspar David Friedrich. With The Robing of the Bride there is not only an obvious reference to Renaissance art but also a more differentiated context. The transformation of a woman into an animal and vice versa is an erotic motif that the painting conveys through a number of details. The Fireside Angel, on the other hand, thematises the Spanish Civil War of the late 1930s, with which many artists and intellectuals concerned themselves. With the brightly coloured, mask-like, terrifying dimension of its figure, which seems to fly towards the viewer as an unstoppable whirlwind between aggression and mockery, Max Ernst prefigures the political catastrophe that was to befall Europe.

Ernst’s late work displays thematic caesura – on the one hand, a poetical and sensuous contemplation using over-painting in the refined, technically innovative work The Garden of France and, on the other, Birth of a Galaxy, a splendid late work in which air, water, earth and light all rise into a starry firmament. As a free spirit – ironical, elegant and rebellious – and a man of many different facets, Max Ernst today remains an artist whose work is both accessible and complex. His works speak to us, evoking uncharted depths and hidden mysteries, as well as prompting reflection. Like mercury – which continuously changes shape in a fascinating way, hence being impossible to grasp – Max Ernst is still an exceptional artist almost forty years after his death, exemplary in his artistic independence and possessing an urge for freedom and a bold readiness for innovation in his work and life that preserve his oeuvre from stylistic opportunism and conventionality.

Max Ernst’s creativity in handling sources of imagery and inspiration, the breaks between his many phases and types of subject matter, are still capable of astonishing viewers today. Like a revolutionary of vision, he rearranged images and elements, and as a Surrealist established links between pictures and the viewer’s unconscious mind. What remained a constant was the persistence of Ernst’s rebellion. Like his life, he once said, his work was “not harmonious in the sense of classical composers.” A master of metamorphosis, Ernst was a searcher and discoverer, an honarary doctor of philosophy who increasingly expanded his range of investigation to include astronomy, ethnology, ornithology, mathematics and psychoanalysis, following up his love of the natural sciences and creative chance.”

Press release from the Fondation Beyeler website

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Max Ernst. The Robing of the Bride L'habillement de l’épousée / de la mariée 1940

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Max Ernst
The Robing of the Bride
L’habillement de l’épousée / de la mariée
1940
Oil on canvas
129.6 cm x 96.3 cm
Peggy Guggenheim Collection, Venice (Solomon R. Guggenheim Foundation, New York)
© 2013, ProLitteris, Zurich
Photo: Peggy Guggenheim Collection, Venice (Solomon R. Guggenheim Foundation, New York)

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The Robing of the Bride (1939-41; Venice, Guggenheim) employs Renaissance perspective devices and Cranach-like figures to represent a pagan marriage.

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Max Ernst. The Blessed Virgin Chastising the Infant Jesus before Three Witnesses: André Breton, Paul Éluard and the Artist La Vierge corrigeant l’enfant Jésus devant trois témoins: André Breton, Paul Éluard et le peintre 1926

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Max Ernst
The Blessed Virgin Chastising the Infant Jesus before Three Witnesses: André Breton, Paul Éluard and the Artist
La Vierge corrigeant l’enfant Jésus devant trois témoins: André Breton, Paul Éluard et le peintre
1926
Oil on canvas
196 cm x 130 cm
Museum Ludwig, Cologne
© 2013, ProLitteris, Zurich
Photo: Peter Willi / ARTOTHEK

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Max Ernst. The Immaculate Conception L'immaculée conception 1929

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Max Ernst
The Immaculate Conception
L’immaculée conception
1929
Master illustration for La femme 100 têtes, chapter 1, plate 12
Collage on paper
14.2 cm x 14.5 cm
Private collection
© 2013, ProLitteris, Zurich

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Max Ernst La femme 100 têtes (1967) pt1

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This is a ‘free’ adaptation of Max Ernst’s collage book La femme 100 têtes, originally published in 1929. directed by Eric Duvivier. The book consisted of a surrealist picture per page, with a little legend. But the story depended on the ability of the reader to interpret the collages, and was not relying that much on the legends. The book was about a woman who was living among ghosts and ants, and was an allegory of the immaculate conception.

Thus, even if that movie is in french, with no subs, it is possible, and even encouraged, to view it as a collage in motion.

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'Dorothea Tanning and Max Ernst with the cement sculpture Capricorne (Capricorn), Sedona, Arizona' 1948

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Dorothea Tanning and Max Ernst with the cement sculpture Capricorne (Capricorn), Sedona, Arizona
1948
© 
2013, ProLitteris, Zurich
Photo: Max Ernst Documentation, Deutsches Forum für Kunstgeschichte, Paris / John Kasnetzis

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Dorothea Margaret Tanning (August 25, 1910 – January 31, 2012) was an American painter, printmaker, sculptor and writer. She created ballet sets and costumes for George Balanchine’s Night Shadow, at the Metropolitan Opera House and others. She also appeared in Hans Richter’s avant-garde films. As an artist she was influenced by Dada and Surrealism and married fellow Surrealist Max Ernst.

As she recounts in her memoirs, Birthday and Between Lives, when Ernst visited her studio in 1942, they played chess, fell in love, and embarked on a life together that soon took them to Sedona, Arizona, and later to France. They met at a party in 1942 and after he would drop by Dorothea’s studio where she painted for a Surrealist movement exhibition of art by women for Peggy Guggenheim’s Art of This Century. In that exhibition, Tanning’s work showed along with the work of Louise Nevelson and Gypsy Rose Lee. Soon after this encounter Ernst moved in with her.

They married in 1946, in a double wedding with Man Ray and Juliet Browner in Hollywood, after Ernst’s divorce from Peggy Guggenheim. They remained married for 30 years until his death. In 1949, Tanning and Ernst moved to France, where they divided their time between Paris, Touraine and later Provence. They would often host guest such as Balanchine, Henri Cartier-Bresson, Marcel Duchamp, Pavel Tchelitchew and Dylan Thomas. In 1957 Tanning and Ernst moved to France again because Max Ernst was denied citizenship as a German during the McCarthy era. When speaking on her relationship with Ernst in an interview, Tanning said: “I was a loner, am a loner, good Lord, it’s the only way I can imagine working. And then when I hooked up with Max Ernst, he was clearly the only person I needed and, I assure you, we never, never talked art. Never.”

After Max Ernst died in 1979 Dorothea Tanning returned to the United States. (Wikipedia)

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'Max Ernst with rocking horse, Paris' 1938

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Max Ernst with rocking horse, Paris
1938
2013, ProLitteris, Zurich
Photo: Max Ernst Museum Brühl des LVR, Stiftung Max Ernst

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Fondation Beyeler
Beyeler Museum AG
Baselstrasse 77, CH-4125
Riehen, Switzerland

Opening hours:
10 am – 6 pm daily, Wednesdays until 8 pm

Fondation Beyeler website

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Filed under: American, black and white photography, book, drawing, exhibition, existence, film, gallery website, intimacy, landscape, light, memory, painting, Paris, photography, portrait, printmaking, psychological, reality, sculpture, space, surrealism, time, works on paper Tagged: a revolutionary of vision, american artist, André Breton, Approaching Puberty, Approaching Puberty… (The Pleiades), astronomy, At the First Limpid Word, Au premier mot limpide, Beyond Painting, Caspar David Friedrich, collage, cultural and artistic nomad, decalcomania, Documenta, Dorothea Tanning, Dorothea Tanning and Max Ernst with the cement sculpture Capricorne, ethnology, Expressionism, Expressionism and Futurism, frottage, Futurism, German artist, grattage, Hans Arp, Henri Rousseau, Hybrid creatures, L'ange du foyer (Le triomphe du surréalisme), L'habillement de l’épousée / de la mariée, L'immaculée conception, La nature à l’aurore (Chant du soir), la puberté proche, la puberté proche... (les pléiades), La Vierge corrigeant l’enfant Jésus devant trois témoins, La ville entière, master of metamorphosis, mathematics, Max Ernst, Max Ernst Approaching Puberty, Max Ernst At the First Limpid Word, Max Ernst Au premier mot limpide, Max Ernst Capricorn, Max Ernst L'ange du foyer (Le triomphe du surréalisme), Max Ernst L'habillement de l’épousée / de la mariée, Max Ernst L'immaculée conception, Max Ernst La nature à l’aurore (Chant du soir), Max Ernst La puberté proche, Max Ernst La Vierge corrigeant l’enfant Jésus devant trois témoins, Max Ernst La ville entière, Max Ernst Napoleon in the Wilderness, Max Ernst Nature at Dawn (Evensong), Max Ernst Oedipus Rex, Max Ernst Painting for Young People, Max Ernst The Blessed Virgin Chastising the Infant Jesus before Three Witnesses, Max Ernst The Entire City, Max Ernst The Fireside Angel (The Triumph of Surrealism), Max Ernst The Immaculate Conception, Max Ernst The Robing of the Bride, Max Ernst Ubu Imperator, Max Ernst Weib Greis und Blume, Max Ernst with rocking horse, Max Ernst Woman Old Man and Flower, Napoleon in the Wilderness, Nature at Dawn (Evensong), Oedipus Rex, ornithology, oscillation, Painting for Young People, Paris, Paul Éluard, psychoanalysis, Romanticism, surrealism, Surrealist artists, The Blessed Virgin Chastising the Infant Jesus before Three Witnesses, The Entire City, The Fireside Angel (The Triumph of Surrealism), The gravitation of the undulations does not yet exist, The Immaculate Conception, The Robing of the Bride, thematic caesura, Ubu Imperator, venice biennale, Weib Greis und Blume, Woman Old Man and Flower

Exhibition: ‘This Is Not A Silent Movie: Four Contemporary Alaska Native Artists’ at The Craft & Folk Art Museum (CAFAM), Los Angeles

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Exhibition dates: 26th May – 8th September 2013

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Another interesting exhibition that this blog likes promoting, this time about mixed-race identity.

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Many thankx to The Craft & Folk Art Museum for allowing me to publish the art work in the posting. Please click on the images for a larger version of the art.

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Da-ka-xeen Mehner
Finding My Song Weapons
2012

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Da-ka-xeen Mehner
Finding My Song Weapons (detail)
2012

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Da-ka-xeen Mehner
Finding My Song
2012

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Da-ka-xeen Mehner
Finding My Song
2012

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Da-ka-xeen Mehner
Finding My Song
2012
Projections on rawhide
Courtesy of the Anchorage Museum

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Da-ka-xeen Mehner
Finding My Song
2012
Projections on rawhide
Courtesy of the Anchorage Museum

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Da-ka-xeen Mehner
Finding My Song
2012
Projections on rawhide
Courtesy of the Anchorage Museum

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Nicholas Galanin
There is No “I” in Indian
Nd
Digital photograph

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Nicholas Galanin
White Carver
Nd
Performance and installation

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Nicholas Galanin
Indian Land
2012
Digital photograph
Courtesy of the artist

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Nicholas Galanin
Things Are Looking Native, Native’s Looking Whiter
2012
Digital photograph
Courtesy of the artist

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“The Craft & Folk Art Museum (CAFAM) in collaboration with the Anchorage Museum presents This Is Not A Silent Movie: Four Contemporary Alaska Native Artists, an exhibition centered around four acclaimed Alaska Native artists whose groundbreaking contemporary works question institutional methods of identifying Native heritage, examine their own mixed-race identities, and challenge perceptions and stereotypes about indigenous peoples. It will be on view from Sunday, May 26 through Sunday, September 8, 2013.

Through the language of contemporary visual art, Sonya Kelliher-Combs, Susie Silook, Da-ka-xeen Mehner, and Nicholas Galanin seek new and distinct ways to speak of tradition and mediate the serious and sometimes ironic conditions of art, identity, and history in the late 20th and early 21st century. Though each artist’s work is rooted in a lifelong immersion in their respective Alaska Native craft traditions, their multi-media installations dissolve the boundaries between contemporary and traditional arts.

Sonya Kelliher-Combs (Iñupiaq/Athabascan) utilizes media such as polyurethane, Beluga intestine, and walrus stomach into her paintings, sculptures, and labor-intensive installations. These works often simulate skin, which is a point of investigation into her struggle for self-definition and identity. Nicholas Galanin’s (Tlingit/Aleut) video and photography installations object to the cultural appropriation and categorization of indigenous peoples by popular culture. In “Things are Looking Native, Native’s Looking Whiter,” Galanin creates a split image that is a composite of one of photographer Edward Curtis’ Native American models with actress Carrie Fisher as Princess Leia in Star Wars. The image references the cross-pollination of the traditional butterfly whorl hairstyle that was worn by unmarried Hopi girls and the popular culture image. In 2013, Galanin received a major award from United States Artists.

Carver Susie Silook (Yupik/Iñupiaq) is a writer and sculptor. The ancestral ivory dolls of Saint Lawrence, traditionally carved by men, are the basis of her work. Silook also departs from tradition by depicting women in her carvings rather than the animals most commonly rendered by men. Her walrus tusk carvings add a distinctly feminist perspective to an otherwise male-dominated art form as they address the widespread incidence of sexual abuse and violence perpetrated against Native women. Silook received a United States Artists Fellowship in 2007. Da-ka-xeen Mehner’s installation “Finding My Song” (Tlingit/N’ishga) draws upon his family’s stories to take a personal look at the retention and reclamation of language. The installation is inspired partially by his grandmother, whose mouth was washed out with soap whenever she spoke her Tlingit language in school in order to “encourage” her to speak English. Mehner’s work examines his own multicultural heritage – and the social expectations and definitions that accompany each aspect of it.

The title This is Not A Silent Movie comes from a quote by Native American writer and filmmaker Sherman Alexie, who works to move audiences away from narrow and stereotypical views of Native people – a view that Native people had very little influence in shaping. The exhibition has been curated by Julie Decker, Ph.D., Chief Curator at the Anchorage Museum.”

Press release from The Craft & Folk Art Museum website

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Susie Silook
Keeping My Heart
2008
Courtesy of Anchorage Museum Collection

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Susie Silook
Aghnaghpak (Great Woman)
African Mahogany, whalebone, polar bear, turquoise, baleen, ivory, ink, walrus stomach membrane, brass

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Susie Silook
The Healer
Nd
Basswood, caribou antler, ivory, baleen, seal whiskers, purple heart, red ocher

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Susie Silook
Ice Incantation
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Walrus ivory, purple heart, porcupine quills, polar bear, blue bead, baleen, red ocher, whalebone, wood

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Susie Silook
Mighty Elder
Nd
Ivory, natural stones, polar bear, whale bone, brass, pastels

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The Craft & Folk Art Museum
5814 Wilshire Blvd.,
Los Angeles, CA 90036

Opening hours:
Tuesday-Friday, 11.00 am to 5.00 pm
Saturday/Sunday, 12.00pm to 6.00pm
Closed Mondays.

The Craft & Folk Art Museum website

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Filed under: American, American Indians, american photographers, black and white photography, colour photography, digital photography, exhibition, existence, gallery website, landscape, light, memory, painting, photography, portrait, sculpture, space, time Tagged: Aghnaghpak (Great Woman), Alaska, Alaska Native artists, Alaska Native craft traditions, Anchorage Museum, art, CAFAM, Carrie Fisher, Contemporary Alaska Native Artists, Craft & Folk Art Museum, Da-ka-xeen Mehner, Da-ka-xeen Mehner Finding My Song, Da-ka-xeen Mehner Finding My Song Weapons, Edward Curtis, Edward Curtis' Native American models, Finding My Song, Finding My Song Weapons, Four Contemporary Alaska Native Artists, history, identity, Indian Land, ivory dolls of Saint Lawrence, los angeles, mixed-race identity, native american indians, Nicholas Galanin, Nicholas Galanin Indian Land, Nicholas Galanin There is No "I" in Indian, Nicholas Galanin Things Are Looking Native Native's Looking Whiter, Nicholas Galanin White Carver, Princess Leia, Saint Lawrence, Sherman Alexie, Sonya Kelliher-Combs, Star Wars, Susie Silook, Susie Silook Aghnaghpak (Great Woman), Susie Silook Ice Incantation, Susie Silook Keeping My Heart, Susie Silook Mighty Elder, Susie Silook The Healer, The Craft & Folk Art Museum, There is No "I" in Indian, Things Are Looking Native Native's Looking Whiter, This Is Not A Silent Movie, This Is Not A Silent Movie: Four Contemporary Alaska Native Artists, Tlingit language, White Carver

Review: ‘Ian Strange: SUBURBAN’ at NGV Studio, Melbourne

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Exhibition dates: 27th July – 15th September 2013

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It is disappointing when you invite friends from Melbourne and interstate to an opening and one of them turns to you and says, “Well, what was all the fuss about?” The trick is to go with no expectation and you will never be disappointed and may even be pleasantly surprised. Unfortunately, not in this case.

Despite all the years, not to mention money, that have gone into the Crewdson-esque production of this small body of work, what emerges in my mind at least are three interesting and beautiful images (a ying / yang black circle / white circle and a red painted house) and not much else. The three images are outstanding in their psychological excoriation of suburban belonging. Through use of colour and form the images interrogate a sense of home, place, identity and ‘fitting in’ that suburbia promotes, though under the surface there bubbles away the heart of the malcontent (the film American Beauty is a perfect example of this paradigm). In their Zen-like intensity these are incisive, insightful images.

And that’s it. The rest of the exhibition is stocking-filled with a couple more images that don’t really work, a series of stills of a house being set on fire from a film of the same thing. The photos and film of the house being set on fire mean nothing, take me nowhere.* In a word this exhibition is ‘THIN’ to say the least.

While the NGV is to be congratulated for promoting contemporary art, including street art, there has to be at least some basis of depth to an artist’s work, not just the fact that they are ”now a noted contemporary artist with a developing international standing.” This is not enough. When you really look at this work it is obvious it needs more matter, more substance. Like a house of cards its foundation is built on shifting sands, foundations that need time to develop and solidify, thoughts that needed greater time to be delineated and teased out. There is no rush with this kind of investigation and that’s what it feels like here – an interesting idea, painted over, over produced and not fully developed to the point where it becomes unmissable, unmistakable.

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Dr Marcus Bunyan for the Art Blart blog

* Look no further than Gregory Crewdson’s Untitled (House Fire) from the series ‘Beneath the Roses’ (2004), for the use of a burning building to create an interesting narrative about hope and despair in suburbia.

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Many thankx to the National Gallery of Victoria for allowing me to publish some of the photographs in the posting. All the installation photographs © Marcus Bunyan. Please click on the photographs for a larger version of the image.

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Ian Strange. 'Corrine Terrace' 2011

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Ian Strange
Corrine Terrace
2011
Archival digital print
Collection of the artist, New York
© Ian Strange

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Installation photograph of Ian Strange 'Corrine Terrace' 2011 taken at the opening of the exhibition © Marcus Bunyan

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Installation photograph of Ian Strange Corrine Terrace 2011 taken at the opening of the exhibition
© Marcus Bunyan

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Ian Strange. 'Lake Road' 2012

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Ian Strange
Lake Road
2012
Archival digital print
© Ian Strange 2013

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Ian Strange. 'Lake Road' (detail) 2012

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Ian Strange
Lake Road (detail)
2012
Archival digital print
© Ian Strange 2013

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“The remarkable work of New York-based Australian artist Ian Strange will take centre stage at NGV Studio from 27 July. Suburban is the culmination of Strange travelling for two and a half years through neighbourhoods in the US. Working on a massive scale across key cities, Strange painted directly on to the surfaces and facades of suburban homes, and in some cases burnt them to the ground, to create a moving statement around Western ideas of home.

These unique interventions staged across the cities of Ohio, Detroit, Alabama, New Jersey, New York and New Hampshire were documented with a film crew and volunteers and will be shared at NGV Studio as part of Strange’s multifaceted photographic, film and installation work.

Cinematic in both tone and scale, Suburban investigates the iconography surrounding the family home and its place in the current economic climate. Through the work, Strange articulates his own conflicted relationship with suburbia he experienced growing up in the Australian suburbs, juxtaposed with living in New York City and the United States. Strange’s exploration of suburban experience articulates a distinctively Australian sensibility to a global audience.

David Hurlston, Curator of Australian Art, NGV, said that Strange was fast becoming recognised, both locally and internationally, for his distinctive practice and, in particular, for this new and unique body of work.

“We are excited to be able to present this ground-breaking exhibition of work by Ian Strange. From his early work as a street artist in Australia he is now a noted contemporary artist with a developing international standing. Strange is one of the most exciting young artists to have emerged from the street art genre in recent times,” Mr Hurlston said.

Suburban considers the status of the family home in the United States and Australia through nine large-scale photographic works and a dramatic multi-channel, surround sound video installation. Carefully selected fragments of the original houses will also be on display in the exhibition as both sculptural objects and social artefacts. Exhibiting artist Ian Strange said that Suburban was a culmination of more than two years’ work.

“This project has been all consuming for the past two and a half years of my life. I wanted to create a body of work that reacted to the icon of the suburban home and to the suburbs as a whole. The suburbs have played an important role in shaping who I am as a person and an artist. The suburbs have always been home, but I have always found suburbia isolating. Suburban is my reaction to that,” Mr Strange said.

Strange’s early artistic career evolved as a teenager growing up in the suburbs of Perth. Here he took on the name Kid-Zoom and from the late 1990s played an active role in Australia’s street art movement. After relocating to New York in 2010 under the mentorship of Ron English, he participated in the now legendary underground exhibition The Underbelly Project, before his first solo exhibition and pop-up show in the Meatpacking district, This City Will Eat Me Alive, which generated critical acclaim and attention from the art world.  Now an internationally recognised artist living between the United States and Australia, Strange has more recently been exploring the notion of home and identity and exhibited in the inaugural Outpost Street Art Festival on Sydney Harbour’s Cockatoo Island with his work Home, a full-scale replication of his childhood house installed in the Turbine Hall.”

Press release from the National Gallery of Victoria

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Ian Strange. 'Harvard St' 2012

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Ian Strange
Harvard St
2012
Archival digital print
Collection of the artist, New York
© Ian Strange

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Ian Strange. 'Harvard St' (detail) 2012

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Ian Strange
Harvard St (detail)
2012 
Archival digital print
Collection of the artist, New York
© Ian Strange

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Installation photograph of Ian Strange 'Harvard St' 2012 taken at the opening of the exhibition © Marcus Bunyan

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Installation photograph of Ian Strange Harvard St 2012 taken at the opening of the exhibition
© Marcus Bunyan

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On location in Detroit, July 2012

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On location in Detroit, July 2012
Photo: Jedda Andrews

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Graffiti crosses the picket line

Dan Rule

“Indeed, the works that populate the exhibition hardly fit the stylised representational or textual archetypes that have come to typify graffiti and street art. In this series, average suburban homes are immersed in monochrome-painted gestures and motifs or, in one case, flames. But while they bear a resemblance to impulse vandalism, their effect is allegorical rather than literal. In one work, a home in a Detroit street bears a bold, blood-red ”X”, which could be read as a metaphor for the wave of loan foreclosures and socio-economic turmoil that has supplanted the city’s suburban dream. Another residence is coated in black paint but for an unpainted circular vacuum, a window into the psychological and emotional underpinnings behind the ideal of the weatherboard home on the spacious block.

And that’s precisely the level on which Strange sees the work operating. ”There are some very strong political implications for this work … and I definitely acknowledge that,” he says. ”But I was really careful not to make works that were just about these broken-down suburbs and this ‘ruin porn’ thing. I know that in Detroit they’re really sensitive about that kind of thing, and we were really aware of keeping this project focused on the idea of being a reaction to the icon of the house in the suburbs, rather than a reaction to some of those socio-economic factors.”

Excerpt from the article, July 20, 2013 on The Age website

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Ian Strange Film still from 'SUBURBAN'

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Ian Strange
Film still from SUBURBAN
© Ian Strange 2013

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Installation photograph of Ian Strange film still from 'SUBURBAN' © Marcus Bunyan

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Installation photograph of Ian Strange film still from SUBURBAN
© Marcus Bunyan

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Installation photograph of Ian Strange film stills from 'SUBURBAN' © Marcus Bunyan

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Installation photograph of Ian Strange film stills from SUBURBAN
© Marcus Bunyan

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NGV Studio
The Ian Potter Centre: NGV Australia, Federation Square

Opening hours:
Daily 10 am – 5 pm

National Gallery of Victoria website

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Filed under: Australian artist, colour photography, digital photography, exhibition, existence, gallery website, installation art, landscape, light, Melbourne, painting, photographic series, photography, psychological, space, street photography, time Tagged: Australian art, Australian artist, Australian photography, contemporary art, Detroit, Ian Strange, Ian Strange Corrine Terrace, Ian Strange Harvard St, Ian Strange Lake Road, Ian Strange: SUBURBAN, intervention art, Melbourne, NGV Studio, perforance, performance photography, street art, Suburban, suburbia, urban intervention, urbanscape

Exhibition: ‘Evil Things. An Encyclopaedia of Bad Taste’ at Museum für Kunst und Gewerbe Hamburg

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Exhibition dates: 16th May – 27th October 2013

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I just love the categories that this museum has classified these objects into:

  • Devotional kitsch
  • Construction and artists dummies jokes
  • Whimsical material
  • Relief transpositions
  • Material surrogates
  • Inappropriate jewelry designs (for a rug depicting planes flying into the World Trade Centre towers!)
  • Inconveniences
  • Relief transpositions
  • Hunter kitsch
  • Jewelry and ornamental waste
  • Hooray kitsch
  • Construction dummy or far-fetched fantasy design
  • Tourist souvenir kitsch
  • Racist design
  • Bad or rotten material

There is a whole series of exhibitions that could be mounted, like stuffed animals, on any number of these categories. I particularly like “Material surrogates” which has endless possibilities and paradoxical connotations, as though, surrogates always have to be material and cannot be immaterial, of the spirit.

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Many thankx for the Museum für Kunst und Gewerbe Hamburg for allowing me to publish the art work in the posting. Please click on the images for a larger version of the art.

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'Mosque alarm clock in shape' Nd

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Mosque alarm clock in shape
Nd
Devotionalienkitsch, fishing Seng
Collection Werkbundarchiv – Museum der Dinge, Berlin, acquired 2009
Photo: Armin Herrmann

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'Abdominal ashtray' 2009

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Abdominal ashtray
2009
Construction and artists dummies jokes
Collection Werkbundarchiv – Museum der Dinge, Berlin
Photo: Armin Herrmann

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'Ashtray horse's hoof' Nd

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Ashtray horse’s hoof
Nd
Origin unknown
Whimsical material
Collection Werkbundarchiv – Museum der Dinge, Berlin
Photo: Armin Herrmann

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Ottmar Hoerl. 'The Big Piece of Hare' 2003

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Ottmar Hoerl
The Big Piece of Hare
2003
Relief transpositions
Motive after a watercolor by Albrecht Dürer
Collection Werkbundarchiv – Museum der Dinge, Berlin
Photo: Armin Herrmann

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'Celluloid hair clips, mimic the natural material horn' 1920

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Celluloid hair clips, mimic the natural material horn
1920
Germany
Material surrogates
Collection Werkbundarchiv – Museum der Dinge, Berlin
Photo: Armin Herrmann

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Exhibition views. Photos: Michaela Hille

Exhibition views. Photos: Michaela Hille

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Exhibition views
Photos: Michaela Hille

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“What is taste? Who decides what is good or bad, beautiful or ugly? Corporations spend billions trying to find out which product will catch the spirit of the times. Scientists devote themselves to researching which regions of the brain are responsible for forming taste. And what do we do? We argue about taste, although, as is well known, there is no accounting for taste. The Museum für Kunst und Gewerbe Hamburg (MKG) is throwing itself into the argument about “good” and “bad” taste by showing the exhibition Evil Things: an Encylopaedia of Bad Taste developed by the Werkbundarchiv – Museum der Dinge, Berlin, which juxtaposes historical and contemporary approaches. On top of this, we invite visitors to take an active part in the debate on taste by setting up an exchange where they can swap items. The idea of the exhibition Evil Things was based on the pamphlet “Good and Bad Taste in the Arts and Crafts” published by the art historian Gustav E. Pazaurek in 1912. In it, he sets up a complex catalogue of criteria which also underlies his “Department of Lapses in Taste” in the Landesmuseum in Stuttgart. Pazaurek was a member of the Deutscher Werkbund, founded in 1907, which set off the debate on “good form” in design which still shows no sign of abating even today. The exhibition Evil Things presents some 60 objects from Pazaurek’s former “Chamber of Horrors” and confronts these with items of contemporary design. This provides an opportunity to review Pazaurek’s systematic canon and decide if it is still valid today. At the same time it postulates new categories which might be able to classify things as “good” or “bad” from the perspective of today’s world. In parallel to this, the MKG is showing a project by the Muthesius-Kunsthochschule Kiel entitled Name That Thing. Students focussed here on kitsch and produced projections, installations, objects, photography and texts on the theme, whereby they also had the Museum as an authority for forming taste squarely in their sights.”

Press release from the Museum für Kunst und Gewerbe Hamburg website

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'Bocksbeutel bottle, covered with patriotic motifs and coins' c. 1915

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Bocksbeutel bottle, covered with patriotic motifs and coins
c. 1915
probably Austrian
Materialpimpeleien
Pazaurek Collection, Landesmuseum Württemberg, Stuttgart,
Photo: Hendrik Zwietasch, Landesmuseum fillies

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'Hand-knotted rug with motif for 9/11' Nd

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Hand-knotted rug with motif for 9/11
Nd
Inappropriate jewelry designs
Afghanistan
Donated by Achille Mauri, Milan
Collection Werkbundarchiv – Museum der Dinge, Berlin
Photo: Armin Herrmann

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'Mobile Phone Holder' 2009

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Mobile Phone Holder
2009
Agora Gift House AB, Sweden
Inappropriate jewelry motifs
Collection Werkbundarchiv – Museum der Dinge, Berlin
Photo: Armin Herrmann

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Philippe Starck. 'Juicy Salif lemon squeezer' 1990

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Philippe Starck
Juicy Salif lemon squeezer
1990
Designed by Philippe Starck in 1990, Alessi, Italy
Inconveniences
Collection Werkbundarchiv – Museum der Dinge, Berlin
Photo: Armin Herrmann

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Evil Things. An Encyclopaedia of Bad Taste

In 1909, Gustav E. Pazaurek opened a “Department of Lapses in Taste” in the Landesmuseum in Stuttgart with the goal of educating people in “good taste”. The exhibits on show there were without exception examples of art and craftwork intended to induce repugnance and to expose the “bad taste” of the objects. Pazaurek developed a comprehensive canon to classify things in his pamphlet “Good and Bad Taste in the Arts and Crafts”. In this, he invented drastic terminology such as “decorative brutality”, “violation of the material” or “functional lies”. But what is “evil” about an object? For Pazaurek, it lies first and foremost in its external appearance, materiality and construction. In his opinion, things have a strong influence on human beings, and are capable of altering the essence of their being. Pazaurek follows the notions of the Deutscher Werkbund here, according to which an appropriate domestic environment should aim not only at improving living standards, but also “improving” people and educating them to be responsible and thoughtful members of the community. The idea of educating people to have taste at the beginning of the 20th century, which also had proponents in the Bauhaus and in the Reform Movement, set itself up in opposition to the ostentatious pomposity and rabid inflation of decorative excrescences of the Wilhelminian period, which were perceived as being dishonest and superficial. Pazaurek’s “Bible of Taste” can also be seen in this context as an “anti-product catalogue”. The guidelines of the Deutscher Werkbund, to which architects, designers and academics subscribed, continued to exert an influence until well into the 1960s. The application of the historical criteria to contemporary products provides a wealth of material for discussion. On the one hand, it would probably be argued that such canons make no sense today while on the other, if we were asked to formulate criteria, we would consider quite different ones to be relevant – for instance, sustainability, fair trade, wildlife conservation etc.

Press release from the Museum für Kunst und Gewerbe Hamburg website

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'Mineral water bottle in the form of Madonna' Nd

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Mineral water bottle in the form of Madonna
Nd
Devotionalienkitsch, “lichen”
Collection Werkbundarchiv – Museum der Dinge, Berlin
Photo: Armin Herrmann

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Madonna figure "Fatima" Nd

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Madonna figure “Fatima”
Nd
Devotionalienkitsch, Portugal
collection Werkbundarchiv – Museum der Dinge, Berlin
Photo: Armin Herrmann

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"The Scream" as a key chain, according to Edvard Munch's "The Scream" 1991

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“The Scream” as a key chain, according to Edvard Munch’s “The Scream”
1991
Relief transpositions
Robert Fishbone, On The Wall Productions, Inc.USA, 1991
Collection Werkbundarchiv – Museum der Dinge, Berlin
Photo: Armin Herrmann

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'Historicist clock' Second half of the 19th Century

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Historicist clock
Second half of the 19th Century
Hunter kitsch
Collection Werkbundarchiv – Museum der Dinge, Berlin
Photo: Armin Herrmann

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Moeko Ishida. 'Studded with Stones cell phone' 2009

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Moeko Ishida
Studded with Stones cell phone
2009
Deco Loco
Jewelry and ornamental waste
Collection Werkbundarchiv – Museum der Dinge, Berlin
Photo: Armin Herrmann

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'Obama children's sneakers' 2008

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Obama children’s sneakers
2008
Draft, Keds, USA 2009
Hooray kitsch
Collection Werkbundarchiv – Museum der Dinge, Berlin, Photo: Armin Herrmann

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'USB stick in the shape of a finger' 2009

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USB stick in the shape of a finger
2009
China
Construction dummy or far-fetched fantasy design
Collection Werkbundarchiv – Museum der Dinge, Berlin
Photo: Armin Herrmann

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'Salt and pepper shakers in the shape of a woman' 2009

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Salt and pepper shakers in the shape of a woman
2009
Construction dummy or far-fetched fantasy design
Collection Werkbundarchiv – Museum der Dinge, Berlin

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'Souvenir from Dessau in the form of acting as a salt shaker with view of the Dessau city hall' first quarter 20th Century

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Souvenir from Dessau in the form of acting as a salt shaker with view of the Dessau city hall
first quarter 20th Century
Tourist souvenir kitsch
Pazaurek Collection, Landesmuseum Württemberg, Stuttgart

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'Jewelry packaging Conguitos' 1998

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Jewelry packaging Conguitos
1998
Conguitos – LACASA. SA, Zaragoza, Spain, 1998
Racist design
Collection Werkbundarchiv – Museum der Dinge, Berlin
Photo: Armin Herrmann

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'Withdrawn from the market Teletubbies character that contains toxic plasticizers' 1998

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Withdrawn from the market Teletubbies character that contains toxic plasticizers
1998
Hasbro, Inc., 1998
Bad or rotten material
Collection Werkbundarchiv – Museum der Dinge, Berlin
Photo: Armin Herrmann

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Philippe Starck. Floor lamp 'Guns - Lounge Gun' 2005

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Philippe Starck
Floor lamp Guns – Lounge Gun
2005
Inappropriate jewelry designs
Flos, Italy, 2009
Collection Werkbundarchiv – Museum der Dinge, Berlin
Photo: Armin Herrmann

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Portrait Professor Gustav E. Pazaurek, © Fotoarchiv Landesmuseum Württemberg

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Portrait of Professor Gustav E. Pazaurek
© Fotoarchiv Landesmuseum Württemberg

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Museum für Kunst und Gewerbe Hamburg
Steintorplatz, 20099 Hamburg

Opening hours:
Tuesday to Sunday 11 am – 6 pm
Wednesday and Thursday 11 am – 9 pm

Museum fur Kunst und Gewerbe Hamburg website

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Filed under: colour photography, designer, exhibition, existence, gallery website, jewellery, psychological, reality, sculpture Tagged: "The Scream" as a key chain, Abdominal ashtray, Alessi, An Encyclopaedia of Bad Taste, anti-product catalogue, Arts and Crafts, Ashtray horse's hoof, bad taste, Bauhaus, Bible of Taste, Bocksbeutel bottle, Celluloid hair clips, Chamber of Horrors, decorative brutality, Department of Lapses in Taste, Deutscher Werkbund, Edvard Munch, Edvard Munch The Scream, Evil Things, Evil Things. An Encyclopaedia of Bad Taste, functional lies, Good and Bad Taste in the Arts and Crafts, good taste, Guns - Lounge Gun, Gustav E. Pazaurek, Hunter kitsch, Jewelry packaging Conguitos, Juicy Salif lemon squeezer, kitsch, Landesmuseum Stuttgart, Madonna, Madonna figure, mimic the natural material horn, Mineral water bottle in the form of Madonna, MKG, Mobile Phone Holder, Moeko Ishida, Moeko Ishida Studded with Stones cell phone, Mosque alarm clock, Mosque alarm clock in shape, Museum fur Kunst und Gewerbe Hamburg, Obama children's sneakers, Ottmar Hoerl The Big Piece of Hare, Pazaurek, Pazaurek Bible of Taste, Philippe Starck, Philippe Starck Guns - Lounge Gun, Philippe Starck Juicy Salif lemon squeezer, Portrait of Professor Gustav E. Pazaurek, Professor Gustav E. Pazaurek, Racist design, Reform Movement, Salt and pepper shakers in the shape of a woman, souvenir, Souvenir from Dessau in the form of a salt shaker, Studded with Stones cell phone, Teletubbies, The Big Piece of Hare, The Scream, Tourist souvenir kitsch, USB stick in the shape of a finger, violation of the material, Werkbundarchiv, what is evil about an object?

Exhibition: ‘Sensuous Steel: Art Deco Automobiles’ at The Frist Center for the Visual Arts, Nashville, TN

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Exhibition dates: 14th June – 15th September 2013

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OMG, OMG, OMG a bumper posting of car porn!

Some of these are just ravishing (my favourite is the Hispano-Suiza H6B Dubonnet “Xenia” Coupe, 1938) and the elegant, eloquent photography (including some wonderfully framed detail shots), highlights the sensuousness of these objects of desire. Also, notice the almost negligible rear view windows in most of the cars…

What happened to this kind of style detail in today’s cars?

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Many thankx to The Frist Center for the Visual Arts for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

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'Bugatti Type 46 Semi-profile Coupe' 1930

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Bugatti Type 46 Semi-profile Coupe
1930
Collection of Merle and Peter Mullin
Photograph © 2013 Peter Harholdt

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Ettore Bugatti lived on a baronial estate in Alsace-Lorraine in eastern France. His father Carlo created elegant, Art Deco style furniture. His younger brother Rembrandt was an accomplished sculptor of animals. Although he was trained as an apprentice engineer, Ettore possessed the dreamy soul of an artist. From 1911 to 1939, he built hand-crafted automobiles of sporting competence, which, thanks to the styling talents of Ettore’s young son Jean, were also hauntingly beautiful.

Working with factory designer Joseph Walter, Jean Bugatti initially designed an Art Deco Superprofile coupe with rakish, valance-free fenders, a steeply canted windscreen, a roof with a perfect radius, and dramatic sweep panels. This has been called by Paul Kestler, author of Bugatti: Evolution of Style, “one of the landmarks in coachbuilding history, made at the moment when classic lines were yielding to something more aerodynamic.” Only a few Superprofile coupes were built. One original survives in the Louwman Collection, Netherlands.

Inspired by the earlier Superprofile design, Walter and Bugatti’s Semi-profile coupes like the one in this exhibition had a more practical and equally attractive notchback rear treatment and twin exposed spare wheels. The chassis of this Bugatti Type 46 was made in 1929 and bodied in 1934 in Czechoslovakia by coachbuilder Oldřich Ulik. Originally a two-door sedan, it was re-bodied by Barry Price, with period-perfect coachwork in the exact style of Jean Bugatti’s Semi-profile coupe. The interior is elephant hide leather. In Bugatti circles, a magnificent re-creation like this one is welcomed, when it is done so beautifully.

valance-free fenders: this type of motor vehicle wheel covering did not make use of the then popular valance, a piece of metal added to the side of the fender that prevented splashing along the body

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'Jordan Model Z Speedway Ace Roadster' 1930

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Jordan Model Z Speedway Ace Roadster
1930
Collection of Edmund J. Stecker Family Trust
Photograph © 2013 Peter Harholdt

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'Cord L-29 Cabriolet' 1929

'Cord L-29 Cabriolet' 1929

'Cord L-29 Cabriolet' 1929

'Cord L-29 Cabriolet' 1929

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Cord L-29 Cabriolet
1929
Collection of Auburn Cord Duesenberg Automobile Museum
Photograph © 2013 Peter Harholdt

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Errett Lobban Cord rose to national prominence after rescuing the Auburn Automobile Company of Auburn, Indiana, in 1928. Seeing an opportunity for a uniquely engineered luxury automotive brand, Cord encouraged Fred and August Duesenberg to build what he envisioned as America’s finest motorcar.

Noted racecar constructor Harry A. Miller and his associates were retained by Cord to engineer a radical front-drive chassis. The innovative and luxurious L-29 Cord, unfortunately introduced just as the New York Stock Market crashed, combined its engine, transaxle, and clutch into one co-located assembly, eliminating a conventional driveshaft. This permitted a 10-inch lower chassis and necessitated a lengthy hood that appeared even longer because the designer, Al Leamy, surrounded the radiator with an integrated sheet-metal assembly, finished to match the car’s color.

The lowslung Cord’s bodylines were exquisite. Features include an Art Deco styled transaxle cover, an elegant streamlined grille that evoked the styling of Harry Miller’s racing cars, sweeping clamshell fenders, sleek body side reveals which accentuated the car’s length, and a low roofline. These are embellished by myriad Art Deco styled details ranging from accented fender trim, tapered headlamp shapes, etched door-handle detailing and tiny, but exquisite instrument panel dials.

The L-29 Cord’s art moderne styling and engineering prowess attracted buyers of taste and style who were not afraid to try something different. Owners included the era’s most prominent and controversial architect, Frank Lloyd Wright, who bought a new L-29 Convertible Phaeton in 1929 and drove it for many years. This stunning cabriolet, was purchased in the 1950s by the Frank Lloyd Wright Foundation, Wright’s legal caretaker until his death in 1959. Wright had many of his cars painted in a bright hue called Taliesin orange. The finish of this Cord is a close approximation.

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'Henderson KJ Streamline' 1930

'Henderson KJ Streamline' 1930

'Henderson KJ Streamline' 1930

'Henderson KJ Streamline' 1930

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Henderson KJ Streamline
1930
Collection of Frank Westfall
Photograph © 2013 Peter Harholdt

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With its 1,200-cc, 40-brake horsepower, in-line four-cylinder engine, the 1930 Henderson Model KJ Streamline could exceed 100 mph. In an era when streamlining was used sparingly in motorcycle design, American Orley Ray Courtney’s enclosed bodywork was virtually unknown on production two-wheelers (except for a few racing machines), making the KJ an unusual and beautiful example of Art Deco design.

Courtney believed that the motorcycle industry failed to provide weather protection and luxury for its riders. His radically streamlined KJ body shell was unlike anything ever done on two wheels. The sleek vehicle had a curved, vertical-bar grille, reminiscent of the Chrysler Airflow, and the rear resembled an Auburn boat-tail speedster. The panels were hand-formed of steel with a power hammer.

Stunningly beautiful but impractical and hard to ride, the Streamline’s complex curved body was heavy and was difficult to make. In 1941, Courtney filed for a patent for a second motorcycle design with fully enclosed fenders. Perhaps he was influenced by the fact that the Indian Motocycle Company had introduced its partially skirted fenders in 1940, and that motorcyclists were becoming more accepting of this trend.*

* In 1923, Indian Motorcycle Company became Indian Motocycle Company and retained that name until the company closed in 1953.

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'Model 40 Special Speedster'™ 1934

'Model 40 Special Speedster'™ 1934

'Model 40 Special Speedster'™ 1934

'Model 40 Special Speedster'™ 1934

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Model 40 Special Speedster
1934
Owned and restored by Edsel & Eleanor Ford House, Grosse Pointe Shores, Michigan
Photograph © 2013 Peter Harholdt

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Edsel B. Ford, President of Ford Motor Company of Dearborn, Michigan, asked his styling chief, Eugene T. “Bob” Gregorie, to build a “continental” roadster that could have limited production potential. Gregorie sketched alternatives and then built a 1/25th scale model that he tested in a small wind tunnel. Because of its 1934 Ford (also known as Model 40) origins, the roadster became known as the Model 40 Special Speedster.

Assisted by Ford Aircraft personnel, Gregorie’s team fabricated a taper-tailed aluminum body, mounted over a custom welded tubular structural framework. This car resembles the 1935 Miller-Ford Indianapolis 500 two-man racecars, but it was designed and built prior to their construction. This car’s long, low proportions were unlike anything Ford Motor Company had ever built. The Speedster weighs about 2,100 pounds. Its engine is now a 100-brake horsepower Mercury flathead V-8.

This Model 40 was one of Edsel Ford’s personal vehicles. After his death in 1943, the Speedster passed through several owners. Bill Warner, founder of Florida’s Amelia Island Concours d’Elegance, read an article that mentioned that the Model 40 Special Speedster was owned by a fellow Floridian. Warner tracked the Speedster down, bought it, and later sold it to Texas mega-collector John O’Quinn. After O’Quinn died in 2009, Edsel Ford II arranged for the speedster’s purchase. In August 2010, this car was restored by RM Restorations, Blenheim, Ontario, Canada.

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Sensuous Steel: Art Deco Automobiles is an exhibition of Art Deco automobiles from some of the most renowned car collections in the United States. Inspired by the Frist Center’s historic Art Deco building, this exhibition features spectacular automobiles and motorcycles from the 1930s and ’40s that exemplify the classic elegance, luxurious materials, and iconography of motion that characterizes vehicles influenced by the Art Deco style.

Fascination with automobiles transcends age, gender, and environment.  While today automotive manufacturers often strive for economy and efficiency, there was a time when elegance reigned.  Influenced by the Art Deco movement that began in Paris in the early 1920s and propelled to prominence with the success of the International Exposition of Modern Decorative and Industrial Arts in 1925, automakers embraced the sleek new streamlined forms and aircraft-inspired materials, creating memorable automobiles that still thrill all who see them. The exhibition features 18 automobiles and two motorcycles from some of the most important collectors and collections in the United States.

While today automotive manufacturers often strive for economy and efficiency, there was a time when elegance reigned.  Like the Frist Center’s historic building, the automobiles included in Sensuous Steeldisplay the classic grace and modern luxury of Art Deco design. An eclectic, machine-inspired decorative style that thrived between the two World Wars, Art Deco combined craft motifs with industrial materials and lavish embellishments. The movement began in Paris in the early 1920s and was propelled to prominence in with the success of the International Exhibition of Modern Decorative and Industrial Arts in 1925. Automakers embraced the sleek iconography of motion and aircraft-inspired materials connotative of Art Deco, creating memorable automobiles that still thrill all who see them.

“Sensuous Steel is the first major museum auto exhibition devoted entirely to Art Deco automobiles, and there could be no more fitting a venue than the Frist Center’s landmark historic Art Deco building, which was completed in 1934,” notes Frist Center Executive Director Dr. Susan H. Edwards. “Art Deco styling influenced everything from architecture to sleek passenger trains and luxury liners, furniture, appliances, jewelry, objets d’art, signage, fashionable clothing and, of course, automobiles. The works in this exhibition convey the breadth, diversity, and stunning artistry of cars designed in the Art Deco style.”

“Rapidly changing and ever-evolving, the automobile became the perfect metal canvas upon which industrial designers expressed the vital spirit of the interwar period,” explains Guest Curator Ken Gross. “To give the illusion of dramatic movement and forward thrust, cars of the 1930s and ’40s merged gentle curves with angular edges. These automobiles were made from the finest materials and sported beautifully crafted ornamentation, geometric grillwork, and the elegant miniature statuary of hood ornaments. The classic cars of the Art Deco age remain today as among the most visually exciting, iconic and refined designs of the twentieth century.”

Press release from The Frist Center for the Visual Arts website

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'Voisin Type C27 Aérosport Coupe' 1934

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Voisin Type C27 Aérosport Coupe
1934
Collection of Merle and Peter Mullin
Photograph © 2013 Peter Harholdt

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Pioneer French aeronautical expert Gabriel Voisin was an eccentric visionary whose aircraft greatly benefited his country during World War I. He later became an automobile manufacturer, achieving, in the words of designer Robert Cumberford, “sometimes… amazing results.”

Voisin’s chief designer, André “Noël-Noël” Telmont, who was trained as an architect, based the style of this Type C27 Aérosport after the earlier Voisin Aérodyne’s radical new look. Telmont was inspired by aviation and architecture, whereas other French coachbuilders such as Joseph Figoni turned to the female form and imitated its soft curves. Gabriel Voisin unveiled the Aérosport at the 1935 Madrid Auto Salon. With the Aérosport, Telmont presented wonderfully balanced Art Deco coachwork that featured new, modern, and aerodynamic themes. The Aérosport’s profile outlined the cross-section of an imaginary wing. The semi-circular roof line traced the contours of a cockpit, and the larger surfaces simulated a fuselage.

A lack of funds meant the factory was unable to fully develop this model. Telmont sold the car to Moïse Kisling, a leading European artist. After a front-end crash, the coupe was kept in a disassembled state at the Saliot garage near Paris for years. With the information provided by period photos of the Type C27, this renovated body was built in France to match the original in every detail. The car has its original chassis, a correct Voisin engine and transmission parts, and accessories from one of the two original Type C27s.

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'Packard Twelve Model 1106 Sport Coupe by LeBaron' 1934

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Packard Twelve Model 1106 Sport Coupe by LeBaron
1934
Collection of Robert and Sandra Bahre
Photograph © 2013 Peter Harholdt

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1934-Pierce-Arrow-Silver-Arrow_Academy-of-Art-University_WEB

1934-Pierce-Arrow-Silver-Arrow-Sedan_Academy-of-Art-University_3-quarter-front-WEB

1934-Pierce-Arrow-Silver-Arrow-Sedan_Academy-of-Art-University_front-detail-WEB

'Pierce-Arrow Silver Arrow Sedan' 1933

1934-Pierce-Arrow-Silver-Arrow-Sedan_Academy-of-Art-University_hood-ornament-WEB

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Pierce-Arrow Silver Arrow Sedan
1933
Collection of Academy of Art University Automobile Museum, San Francisco
Photograph © 2013 Peter Harholdt

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With its dignified advertising, elegant styling, and respectable dealers, Buffalo, New York-based Pierce-Arrow rivaled Packard for prestige. The staunchly conservative Pierce-Arrow clung to six-cylinders long after Packard and Cadillac introduced V-8s. Facing tough competition, sales slumped and Pierce merged with Studebaker in 1926.

In 1932, Phillip O. Wright designed a streamlined fastback coupe on the Pierce-Arrow V-12 chassis. He moved to Studebaker headquarters in South Bend, Indiana, where his rakish design evolved into a sporty sedan with a low roofline, envelope front and skirted rear fenders, and faired-in headlamp nacelles. With its 175-brake horsepower V-12, a Silver Arrow could top 115 mph. In a sea of boxy sedans, the sleek Pierce-Arrow show car was the height of modernity. Five hand-built Silver Arrows toured 1933 auto shows, where they caused a sensation. At the Chicago Century of Progress, the Silver Arrow upstaged Cadillac’s Aero-Dynamic coupe, Duesenberg’s “Twenty Grand,” and Packard’s “Car of the Dome,” with its audacious, aircraft-like shape.

Priced at a then-expensive $10,000, the Silver Arrow was one of thirty-eight different 1933 Pierce-Arrow models. Sales slipped to just 2,152 units in total. After succumbing in mid-1938, Pierce-Arrow is best remembered for its magnificent Silver Arrow. This is one of three survivors.

faired-in headlamp nacelles: a fairing, primarily found on aircraft, is a streamlined structure used to create a more aerodynamic outline; a nacelle refers to any streamlined housing or enclosure; in this instance, the forward facing headlamps are enclosed within a housing and placed with a fairing that does not extend beyond the curvilinear profile of the overall design

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'Chrysler Imperial Model C-2 Airflow Coupe' 1935

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Chrysler Imperial Model C-2 Airflow Coupe
1935
Collection of John and Lynn Heimerl, Suffolk, VA
Photograph © 2013 Peter Harholdt

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'Cord 810 "Armchair" Beverly Sedan' 1936

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Cord 810 “Armchair” Beverly Sedan
1936
Collection of Richard and Debbie Fass
Photograph © 2013 Peter Harholdt

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'Delahaye 135M Figoni & Falaschi Competition Coupe' 1936

'Delahaye 135M Figoni & Falaschi Competition Coupe' 1936

'Delahaye 135M Figoni & Falaschi Competition Coupe' 1936

'Delahaye 135M Figoni & Falaschi Competition Coupe' 1936

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Delahaye 135M Figoni & Falaschi Competition Coupe
1936
Collection of Jim Patterson/The Patterson Collection
Photograph © 2013 Peter Harholdt

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This stunning Delahaye was one of French coachbuilders Joseph Figoni and Ovidio Falaschi’s first aerodynamic coupe designs. With its dramatic enclosed fenders and hand-crafted aluminum body, it was built on one of the fifty short chassis designed by the Delahaye Company for sporty two-seater models. It was equipped with a four-speed competition-style manual transmission, appropriate to a sporty coupe intended for rally competition. The dashboard included a Jaeger rally clock, and the trunk had only enough room to carry a spare tire. The engine was a highly reliable 4-liter Delahaye six with three downdraft Solex carburetors.

The coupe’s striking design emphasized flowing lines with teardrop-shaped chrome accents on the hood and the front and rear fenders. The door handles and headlights were flush with the body. The dashboard was made of rich, golden wood, a Figoni & Falaschi signature. A sliding metal sunroof and a windshield that opened outward at the bottom afforded ventilation.

A French racing driver named Albert Perrot commissioned this coupe. The Comtesse de la Saint Amour de Chanaz displayed it at a concours d’elegance in Cannes. It was successfully hidden from the Germans during World War II. After the war, it reportedly belonged to actress Dolores del Rio, a well-known owner of exotic cars who lived in Mexico City and Los Angeles.

After several more owners, Don Williams, of the Blackhawk Collection, purchased the coupe in the late 1990s. Some time earlier, the Delahaye’s original engine had broken down; it was replaced with a postwar model, and the old engine was retained. In 2004, the Delahaye became the property of Mr. James Patterson, who re-installed the original engine and had the car beautifully restored.

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'Stout Scarab' 1936

'Stout Scarab' 1936

'Stout Scarab' 1936

'Stout Scarab' 1936

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Stout Scarab
1936
Collection of Larry Smith
Photograph © 2013 Peter Harholdt

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American aeronautical designer William Bushnell Stout modeled this sturdy Ford Tri-Motor after his own 3-AT aircraft. The futuristic Scarab (named for the Egyptian symbol based on a beetle) has a smooth and startling shape, with a tubular frame covered with aluminum panels surrounding a rear-mounted Ford flathead V-8. The Scarab’s passenger compartment is positioned within the car’s wheelbase. Access to the interior is through a central door on the right side, and there is a narrow front door on the left for the driver. This unusual configuration anticipated the first minivan.

The “turtle-shell” styling celebrated the Art Deco influence, beginning with decorative “moustaches” below the split windshield. It continues to be evident in the headlamps covered with thin grilles, and culminates in fan-shaped vertical fluting, framing the elegant cooling grilles. The Scarab’s design was even more radically different than other cars of the era like the ill-fated Chrysler Airflow. At $5,000, it was very expensive, and the Depression-wracked buying public did not recognize its many advantages.

Stout’s investors, like William K. Wrigley, the chewing gum magnate, and Willard Dow of Dow Chemical, purchased Scarabs, as did tire company owner Harvey Firestone and Robert Stranahan of Champion Spark Plug. At least six cars were built; some sources say nine. Scarab number five was shipped to France for the editor of Le Temps, a Paris newspaper. In the early 1950s, this Scarab was offered for sale on a Parisian used car lot and returned to America.

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'Delahaye 135MS Roadster' 1937

'Delahaye 135MS Roadster' 1937

'Delahaye 135MS Roadster' 1937

'Delahaye 135MS Roadster' 1937

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Delahaye 135MS Roadster
1937
Courtesy of The Revs Institute for Automotive Research @ the Collier Collection
Photograph © 2013 Peter Harholdt

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Parisian coachbuilders Joseph Figoni and Ovidio Falaschi produced this very special Delahaye 135MS Roadster for the 1937 Paris Auto Salon. Instead of conventional pontoon fenders that protruded from the car’s body, Figoni incorporated them into the body, heightening the impression of a singular, flowing form. Using Art Deco ornamentation, he punctuated the car’s hood with scalloped chrome trim that accentuated the curves of the fenders. Its all-aluminum body is built on a short 2.70-meter competition chassis. The dark red leather interior and matching carpets were provided by Hermès, a French company begun in the eighteenth century and known for its fine carriage building.

This low, sleek car appears to be moving when it is standing still. The avant-garde design caused a sensation at the Paris Auto Salon, and its completion provided Figoni & Falaschi with the opportunity to file four new patents: for the aerodynamic design that stabilized the front fenders; for the disappearing front windshield; for the special lightweight competition tubular seats; and for the disappearing convertible top. The original design also featured a central light mounted in the front grille. The door handles were mounted flush to the body surface, augmenting the roadster’s modern, clean look. In early 1938, this roadster returned to the Figoni & Falaschi shop, where the central headlight was removed, and front and rear bumpers were installed to protect the car from daily driving hazards.

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'Hispano-Suiza H6B Dubonnet “Xenia” Coupe' 1938

'Hispano-Suiza H6B Dubonnet “Xenia” Coupe' 1938

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Hispano-Suiza H6B Dubonnet “Xenia” Coupe
1938
Collection of Peter Mullin Automotive Museum Foundation
Top photo: Photograph © 2013 Peter Harholdt
Overhead photo: Anonymous from the internet

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André Dubonnet was France’s aperitif baron as well as an amateur racing driver and inventor. Dubonnet worked with engineer Antoine-Marie Chedru to develop and patent an independent front-suspension system in 1927 that was used by General Motors and Alfa Romeo. Following the 1932 Paris Auto Salon, Dubonnet acquired a French built Hispano-Suiza chassis, which he used to create a rolling showcase for his ideas. This car was designed by Jean Andreau, known for avant-garde streamlined aircraft and automotive creations, and hand-built in the coachbuilding shop of Jacques Saoutchik.

The body resembled an airplane fuselage. Curved glass was used, including a panoramic windscreen (not seen again until General Motors cars of the 1950s), and Plexiglas side windows that opened upward in gullwing fashion. The side doors, suspended on large hinges, opened rearward in “suicide” fashion. A tapered fastback was crowned with a triangular rear window. The car featured Dubonnet’s hyperflex independent front suspension system.

The original Hispano-Suiza chassis sat high off the ground, and the “Xenia” – named for Dubonnet’s deceased wife, Xenia Johnson – was built atop the frame, so while its overall appearance is sleek and elegant, it is a comparatively tall and heavy car. Dramatically different from its contemporaries, the “Xenia” appears far more modern than almost any other 1930s-era automotive design.

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'Talbot-Lago T-150C-SS Teardrop Coupe' 1938

'Talbot-Lago T-150C-SS Teardrop Coupe' 1938

'Talbot-Lago T-150C-SS Teardrop Coupe' 1938

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Talbot-Lago T-150C-SS Teardrop Coupe
1938
Collection of J. Willard Marriott, Jr.
Photograph © 2013 Peter Harholdt

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The sporting Talbot-Lago T-150-C chassis inspired the design of many open roadsters and closed cars, most notably a series of curvaceous custom coupes. Sensational in their heyday, the French-produced Talbot-Lagos remain highly valued today. Streamlined, sleek, and light enough to race competitively, they were called Goutte d’Eau (drop of water), and, in English, they quickly became known as the Teardrop Talbots. Famed Parisian coachbuilders Joseph Figoni and Ovidio Falaschi patented the car’s distinctive aerodynamic shape.

Figoni & Falaschi built twelve “New York-style” Talbot-Lago coupes between 1937 and 1939, so-called because the first was introduced at the 1937 New York Auto Show at the Grand Central Palace. Five more cars, built in a notchback Teardrop style, were named “Jeancart” after a wealthy French patron. It took Figoni & Falaschi craftsmen 2,100 hours to complete a body. No two Teardrop coupes were exactly alike.

Talbot’s president, Antony Lago, offered a top-of-the-line SS (Super Sport) version with independent front suspension. The competition engine, a 4-liter six cylinder topped with a hemi head, could be fitted with three carburetors for 170-brake horsepower. Some cars were equipped with an innovative Wilson pre-selector gearbox, with a fingertip actuated lever that permitted instant shifts without the driver having to take his hand off the steering wheel. In 1938, a racing model T-150C-SS Coupe finished third at the 24 Hours of Le Mans.

This car was the first “New York-style” Teardrop coupe. Its first owner was Freddie McEvoy, an Australian member of the 1936 British Olympic bobsled team. A prominent player on the Hollywood scene, McEvoy’s ready access to celebrities made him an ideal concessionaire for luxurious automobiles.

hemi head: an internal combustion engine that is designed with hemispherically shaped chambers that optimized combustion and permitted larger valves for more efficiency

pre-selector gearbox: a type of manual gearbox or transmission that allows a driver to use levers to “pre-select” the next gear to be used, and with a separate foot pedal control, engage the gear in one single operation

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'Tatra T97' 1938

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Tatra T97
1938
Collection of Lane Motor Museum
Photograph © 2013 Peter Harholdt

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One of the most advanced designs of the pre-World War II era came from Czechoslovakia. Czech-based Koprivnicka vozovka evolved into Nesseldorfer Waggonfabrik and was renamed Tatra in 1927 after the country’s prominent mountain range. Tatra vehicles became known for innovative engineering and high quality. The engineer largely responsible was Hans Ledwinka, who had worked under automotive and aircraft pioneer Edmund Rumpler. Ledwinka was an early proponent of air-cooled engines, a rigid backbone chassis, and independent suspension.

The Tatra was a perfect platform for the new emphasis on streamlining being pioneered by aircraft and Zeppelin designer Paul Jaray. A short front end flowed to a curved roofline that gracefully sloped into a long fastback tail. When integrated fenders and a full undertray were added, wind resistance was dramatically reduced. A prominent rear dorsal fin ensured high-speed stability.

Tatra was arguably the first production car to take advantage of effective streamlining. The T97 used a horizontally opposed, rear-mounted, four cylinder engine with a rigid backbone chassis, four-wheel independent suspension and hydraulic drum brakes. Four were built in 1937, followed by 237 in 1938, and 269 in 1939. Top speed was 80.78 mph, which was truly remarkable for a 40-hp car at the time.

According to automobile designer Raffi Minasian, “The Tatra T97 was one of the most interesting and well-developed engineering and design intersections of the Deco period.” It may have lacked the usual flamboyance of the traditional French coachbuilders of the period, but it manifested the expression of Art Deco design as a merger of science and industry where form was dictated by function.

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'Bugatti Type 57C by Vanvooren' 1939

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Bugatti Type 57C by Vanvooren
1939
Collection of Margie and Robert E. Petersen, Courtesy of the Petersen Automotive Museum, Los Angeles
Photograph © 2013 Peter Harholdt

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The Great Depression was slow to impact France, due to that country’s high tariffs and restricted trade, but by the early 1930s, sales of luxury automobiles dwindled. Ettore Bugatti and his brilliant son Jean understood that a special model was imperative to help their company survive. The resulting new Type 57′s styling was at once contemporary and affordable, with custom coachwork available for the very wealthy.

For racing, a normally-aspirated, 3.3-liter straight 8-powered Type 57, on an ultra-low “S” chassis, was fitted with streamlined open coachwork. The factory successes included averaging 135.45 mph for one hour, 123.8 mph for 2,000 miles, and 124.6 mph for 4,000 kilometers. An avid horseman, “Le Patron,” as Bugatti was known, was convinced automobile competition improved the breed, as it did with thoroughbred racing.

The greatest coachbuilders of France: Gangloff, Saoutchik, Letourneur & Marchand, and Vanvooren, as well as Britain’s Corsica, and Graber of Switzerland, all built custom coachwork on the Type 57 chassis. This special Type 57C was the property of Mohammed Reza Pahlavi, Prince of Persia and future Shah of Iran.

When Pahlavi married Egypt’s Princess Fawzia, many nations sent extravagant wedding presents. A gift from France, this cabriolet’s drophead coachwork – a study in sweeping lines and fluid Art Deco ornamentation – was constructed by coachbuilder Vanvooren of Paris, in the style of Figoni & Falaschi. The windscreen can be lowered into the cowl for an even racier appearance.

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'Delage D8-120S Saoutchik Cabriolet' 1939

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Delage D8-120S Saoutchik Cabriolet
1939
Collection of John W. Rich, Jr.
Photograph © 2013 Peter Harholdt

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La Belle Voiture Francaise: The Beautiful French Car. Coined by the French public to describe the automobiles created by Louis Delage, these words became the slogan for one of France’s oldest and most renowned automobile companies. Coachbuilders favored the Delage chassis to showcase their designs, winning numerous concours d’legance.

The Delage D8-120S, a new model for 1938, offered a lowered chassis, (“S” stood for Surbaisse) and the 3.5-liter straight 8′s output was increased. The bare chassis could be purchased for 105,000 French francs. The custom coachwork is estimated to have cost an additional 45,000 French francs, making the D8-120S one of France’s most expensive luxury cars. This car was commissioned for the 1939 Paris Auto Salon by the French government, which was promoting French cars in Europe and the United States. Jacques Saoutchik, one of France’s premier coachbuilders, created its coachwork, which includes patented sliding parallel doors that opened outward with a pantograph mechanism, then slid rearward, permitting easy access.

The completed cabriolet was hidden away by the workshop prior to the German invasion of France. After World War II, the D8-120S was used by the Provisional Government of the French Republic for official duties. It was sold in 1949 and the buyer installed faired-in headlights and a postwar Delage grille. The D8-120S passed through several more owners before it was restored to its original condition, with the exception of its modern faired-in headlights.

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'Indian Chief' 1940

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Indian Chief
1940
Collection of Gary Sanford
Photograph © 2013 Peter Harholdt

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'Chrysler Thunderbolt' 1941

'Chrysler Thunderbolt' 1941

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Chrysler Thunderbolt
1941
Collection of Chrysler Group, LLC
Photograph © 2013 Peter Harholdt

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Detroit-based carmaker Chrysler touted the Thunderbolt and its companion, the Newport Phaeton, as cars of the future. With its aerodynamic body shell, hidden headlights, enclosed wheels, and a retractable one-piece metal hardtop, the sensational Thunderbolt conveyed the message that tomorrow’s Chryslers would leave more prosaic rivals in the dust.

Following the design of Chief Designer Ralph Roberts, both the Thunderbolt and the Phaeton models were built by LeBaron, an American coachbuilding company. Associate designer Alex Tremulis suggested these cars be promoted as “new milestones in Airflow design,” hinting that without the 1934 Airflows, Chrysler styling might not have evolved so far. The Thunderbolt’s full-width hood, which flowed uninterrupted from the base of the windshield to the slender front bumper, and its broad decklid, were made of steel, as was the folding top, a feature designed and patented by Roberts not previously seen on an American car. Fluted, anodized aluminum lower body side trim ran continuously from front to rear. Removable fender skirts covered the wheels, which were inset in front, so they could turn.

Priced at $8,250, eight Thunderbolts were planned, but only five were built, of which four survive. World War II’s interruption meant that while a few features found their way onto production Chryslers, these unique cars were not replicated when hostilities ceased.

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Frist Center for the Visual Arts
919 Broadway, Nashville, Tennessee, 37203

Opening hours:
Monday, Tuesday, Wednesday: 10.00 am – 5.30 pm
Thursday and Friday: 10.00 am – 9.00 pm
Saturday: 10.00 am – 5.30 pm
Sunday: 1.00 – 5.30 pm

Frist Center for the Visual Arts website

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Filed under: American, beauty, colour photography, digital photography, documentary photography, exhibition, gallery website, light, photographic series, photography, space, time Tagged: 1937 New York Auto Show, 24 Hours of Le Mans, Airflow design, Albert Perrot, Alex Tremulis, Amelia Island Concours d'Elegance, American cars, André Dubonnet, André Telmont, Antony Lago, Art Deco Automobiles, Art Deco cars, Art Deco ornamentation, automobile companies, avant-garde car design, avant-garde design, Bugatti, Bugatti Type 46, Bugatti Type 46 Semi-profile Coupe, Bugatti Type 57C, Bugatti Type 57C by Vanvooren, Car of the Dome, car photography, Chrysler, Chrysler Imperial, Chrysler Imperial Model C-2 Airflow Coupe, Chrysler Thunderbolt, Comtesse de la Saint Amour de Chanaz, concours d'legance, Cord, Cord 810, Cord 810 "Armchair" Beverly Sedan, Cord L-29, Cord L-29 Cabriolet, Czechoslovakia, Delage, Delage chassis, Delage D8-120S, Delage D8-120S Saoutchik Cabriolet, Delahaye, Delahaye 135M, Delahaye 135M Figoni & Falaschi Competition Coupe, Delahaye 135MS Roadster, Duesenberg, Edsel B. Ford, European cars, Figoni & Falaschi, Freddie McEvoy, French cars, Gabriel Voisin, Gangloff, Goutte d'Eau, Graber of Switzerland, Hans Ledwinka, Henderson KJ Streamline, Hispano-Suiza, Hispano-Suiza H6B, Hispano-Suiza H6B Dubonnet “Xenia” Coupe, Indian Chief, Indian motorcycle, Jacques Saoutchik, Jaeger rally clock, Jean Andreau, Jeancart, Jordan Model Z, Jordan Model Z Speedway Ace Roadster, Joseph Figoni, Joseph Figoni and Ovidio Falaschi, La Belle Voiture Francaise, Le Patron, LeBaron, Letourneur & Marchand, Louis Delage, Nashville, Nesseldorfer Waggonfabrik, Newport Phaeton, Ovidio Falaschi, Packard, Packard Twelve, Packard Twelve Model 1106, Packard Twelve Model 1106 Sport Coupe by LeBaron, Paris Auto Salon, Phillip O. Wright, photographs of cars, photography of cars, Pierce-Arrow, Pierce-Arrow Silver Arrow Sedan, Ralph Roberts, Saoutchik, Sensuous Steel, Sensuous Steel: Art Deco Automobiles, Stout Scarab, Studebaker, Talbot-Lago, Talbot-Lago T-150C-SS Teardrop Coupe, Tatra, Tatra T97, Teardrop Talbots, The Beautiful French Car, The Frist Center for the Visual Arts, Type 57C, Vanvooren, Voisin, Voisin Type C27, Voisin Type C27 Aérosport Coupe, William Bushnell Stout, Xenia Johnson

Exhibition: ‘French Twist: Masterworks of Photography from Atget to Man Ray’ at the Delaware Art Museum, Wilmington, DE

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Exhibition dates: 29th June – 15th September 2013

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C’est Magnifique!

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Many thankx to the Delaware Art Museum for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

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Ilse Bing (1899-1998) 'Cancan Dancers' Moulin Rouge 1931

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Ilse Bing (1899-1998)
Cancan Dancers

Moulin Rouge 1931
Gelatin silver print
6 1/4 × 9 in. (15.9 × 22.9 cm)
Collection of Michael Mattis and Judith Hochberg
© Estate of Ilse Bing. Courtesy Edwynn Houk Gallery, New York

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7_bing_eiffel_tower-WEB

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Ilse Bing (1899-1998)
Champ-de-Mars from the Eiffel Tower
1931
7 1/2 x 11 inches
Collection of Michael Mattis and Judith Hochberg
© Estate of Ilse Bing, Courtesy Edwynn Houk Gallery, New York

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Ilse Bing (1899-1998) 'Boarding House for Young Women, Tours' 1935

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Ilse Bing (1899-1998)
Boarding House for Young Women, Tours
1935
Gelatin silver print
11 1/8 × 7 1/2 in. (28.3 × 19.1 cm)
Collection of Michael Mattis and Judith Hochberg
© Estate of Ilse Bing. Courtesy Edwynn Houk Gallery, New York

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Brassaï (1899-1984) 'Lovers, Bal Musette des Quatre Saisons, rue de Lappe' c. 1932

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Brassaï (1899-1984)
Lovers, Bal Musette des Quatre Saisons, rue de Lappe
c. 1932
9 3/8 x 7 inches
Collection of Michael Mattis and Judith Hochberg
© The Brassaï Estate-RMN

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“In the early 20th century, between the two world wars, Paris saw a fervor of change. From 1910 to 1940, the city became a creative epicenter for artistic exploration, attracting international avant-garde artists – including photographers experimenting with Surrealism, Modernism, and the new reportage. French Twist: Masterworks of Photography from Atget to Man Ray, on view at the Delaware Art Museum from June 29, 2013 through September 15, 2013, features 100 vintage prints from this golden age of French photography and explores the variety and inventiveness of native and immigrant photographers working in France in the early 20th century.

This exhibition presents a number of themes that capture the flavor and nightlife of Paris at this exciting moment. “Life of the Streets,” “Diversions,” and “Paris by Night” are just some of the topics that these masterful photographs explore. Visitors will experience Eugène Atget’s lyrical views of Paris streets and gardens, Man Ray’s surrealist experiments, and Henri Cartier-Bresson’s pioneering photojournalism, as well as works by Ilse Bing, Brassaï, Jacques-Henri Lartigue, André Kertész, and Dora Maar. Many of these artists settled in France for life, while others, fleeing the Nazis, brought their Paris‐trained sensibilities and influences to America.

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Eugène Atget 

The exhibition opens with one of the most significant figures in the history of photography, Eugène Atget, whose work influenced a range of artists from Surrealists to documentary photographers. This selection encompasses pictures of city streets, architectural details, and the gardens at Versailles and includes one of his most famous photographs, Boulevard de Strasbourg, Corsets (1912).

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La vie de la rue (Life of the Street) 

This section includes images of the streets and buildings of Paris – of the bustling Champ-de-Mars and the deserted Avenue du Maine – and features a large selection of photographs by Ilse Bing. In her modernist views of urban architecture, Bing provides a modern take on the old city through unexpected angles and dramatic cropping.

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Divertissement (Diversions) 

Divertissement focuses on the myriad amusements available in the City of Lights. Lartigue provides an insider’s view of upper-class life in the Belle Epoque, while Bing and Brassaï chronicle the attractions of the dance hall, the theater, and the street.

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Henri Cartier-Bresson 

The master of the “decisive moment” and one of the most significant photojournalists of the 20th century, Henri Cartier-Bresson is featured along with 17 famous photographs from his travels around the world. This section includes his stellar images of the Spanish Second Republic and his iconic view of the coronation of George VI in London.

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Les basses classes (The Lower Classes) 

Between the wars, photographers from Ilse Bing to Andre Kertész to Brassaï chronicled lives of poor Parisians, often bringing a Modernist sensibility, rather than a reformer’s eye, to scenes of urban poverty.

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Paris de nuit (Paris by Night) 

In 1933 Brassaï released his photo book Paris by Night, which chronicled the city’s streets and amusements after dark. The book became an immediate success and Brassaï became famous as the foremost photographer of the city’s bars and brothels, performers, and prostitutes.

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L’art pour l’art (Art for Art’s Sake) 

This section focuses on the technical experimentation and virtuoso technique of photographers including Pierre Dubreuil, Edward Steichen, and Pal Funk Angelo. It features examples of unusual techniques like cliché-verre, solarization, and oil printing.

Cliché verre is a combination of art and photography. In brief, it is a method of either etching, painting or drawing on a transparent surface, such as glass, thin paper or film and printing the resulting image on a light sensitive paper in a photographic darkroom. It is a process first practiced by a number of French painters during the early 19th century. The French landscape painter Jean-Baptiste-Camille Corot was the best known of these. Some contemporary artists have developed techniques for achieving a variety of line, tone, texture and color by experimenting with film, frosted Mylar, paint and inks and a wide assortment of tools for painting, etching, scratching, rubbing and daubing.

Cliché verre is French. Cliché is a printing term: a printing plate cast from movable type; while verre means glass. (Text from Wikipedia)

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Andre Kertész, Dora Maar, Man Ray 

These three important photographers – all immigrants to Paris between the Wars and all involved in Surrealist movement – are featured in individual sections that highlight their most famous works. Kertész is represented by his photographs of the painter Piet Mondrian’s studio. Maar’s Surrealist street photographs capture her dark humor, and a full complement of Man Ray’s experimental and psychologically charged images summarize his photographic interests.

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La figure (Portraits and Nudes) 

La Figure showcases experimental approaches to the classic subject of the female nude, including a cameraless photograph and a solarization by Man Ray and a distortion created with fun-house-type mirrors by Kertész.

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Ilse Bing (1899-1998), nicknamed the “Queen of the Leica” after her camera of choice, moved to Paris in 1930 and immersed herself in its cultural milieu, interacting with painters like Pavel Tchelitchev and fashionistas Elsa Schiaparelli and Carmel Snow. The decade she spent in France is considered the high point of her artistic career.

Dora Maar (1907-1997) created startlingly imaginative Surrealist photographs under the tutelage of Man Ray. However, she is best known as Picasso’s lover, muse, and “Weeping Woman” from 1936 to 1943. Her photographs documenting Picasso’s creation of Guernica hang alongside the painting in the Reina Sofía museum in Madrid.

JacquesHenri Lartigue (1894-1986), considered by many to be a child prodigy, received his first camera as a gift when he was six years old and immediately set to work documenting the activities of his energetic family and circle of friends. Lartigue’s light‐hearted snapshots capture the essence of France’s Belle Époque, the halcyon period before World War I when it seemed that modernity would bring nothing but progress and delight.

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3_atget_corsets-WEB

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Eugène Atget (1857-1957)
Boulevard de Strasbourg Corsets
1912
Printing-out paper
8 3/4 x 7 inches
Collection of Michael Mattis and Judith Hochberg

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Eugène Atget (1857-1927) 'Rue Egynard' 1901

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Eugène Atget (1857-1927)
Rue Egynard
1901
Albumen print
8 1/4 × 7 in. (21 × 17.8 cm)
Collection of Michael Mattis and Judith Hochberg

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Man Ray (1890-1976) 'Solarized nude' 1930

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Man Ray (1890-1976)
Solarized nude
1930
11 5/8 x 8 7/8 inches
Collection of Michael Mattis and Judith Hochberg
© 2013 Man Ray Trust / Artists Rights Society (ARS), NY / ADAGP, Paris

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Edward Steichen (1879-1973) 'Three Pears and an Apple, Voulangis, France' 1921

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Edward Steichen (1879-1973)
Three Pears and an Apple, Voulangis, France
1921
Gelatin silver print
14 x 11 inches
Collection of Michael Mattis and Judith Hochberg

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Man Ray (1890-1976) 'Kiki de Montparnasse' 1923

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Man Ray (1890-1976)
Kiki de Montparnasse
1923
11 x 8 3/4 inches
Collection of Michael Mattis and Judith Hochberg
© 2013 Man Ray Trust / Artists Rights Society (ARS), NY / ADAGP, Paris

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2_brassai_russian_billiards-WEB

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Brassaï (1899-1984)
Fille de Montmartre playing Russian billiards, Blvd Rochechouart
1932-33
11 1/4 x 8 1/4 inches
Collection of Michael Mattis and Judith Hochberg
© The Brassaï Estate-RMN

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Delaware Art Museum
2301 Kentmere Parkway
Wilmington, DE 19806

Opening hours:
Wednesday – Saturday 10.00 am – 4.00 pm
Sunday noon – 4.00 pm

Delaware Art Museum website

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Filed under: American, american photographers, beauty, black and white photography, documentary photography, Eugene Atget, exhibition, existence, gallery website, intimacy, light, memory, Paris, photography, portrait, space, street photography, surrealism, time Tagged: american artist, American photography, Art for Art's Sake, Bal Musette des Quatre Saisons, Blvd Rochechouart, Boarding House for Young Women, Boulevard de Strasbourg Corsets, Brassaï Fille de Montmartre playing Russian billiards, Brassaï Lovers, Brassaï Paris by Night, Brassaï Paris de nuit, Brassai, Cancan dancers, Champ-de-Mars from the Eiffel Tower, cliché-verre, Diversions, Edward Steichen, Edward Steichen Three Pears and an Apple, Eiffel Tower, Eugène Atget Boulevard de Strasbourg Corsets, Eugène Atget Rue Egynard, Fille de Montmartre playing Russian billiards, france, french artist, French photographers, French photography, French Twist, French Twist: Masterworks of Photography from Atget to Man Ray, Ilse Bing, Ilse Bing Boarding House for Young Women, Ilse Bing Cancan Dancers Moulin Rouge, Ilse Bing Champ-de-Mars from the Eiffel Tower, Ilse Bing Queen of the Leica, Kiki de Montparnasse, L'art pour l'art, La vie de la rue, Les basses classes, Life of the Street, Lovers Bal Musette des Quatre Saisons, Man Ray, Man Ray Kiki de Montparnasse, Man Ray Solarized nude, Moulin Rouge, oil printing, Paris by Night, Paris de nuit, Queen of the Leica, rue de Lappe, Rue Egynard, Russian billiards, solarization, Solarized nude, Surrealist movement, The Lower Classes, Three Pears and an Apple Voulangis France, Tours, Voulangis

Exhibition: ‘Piero Manzoni. When Bodies Became Art’ at Städel Museum, Frankfurt

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Exhibition dates: 26th June – 22nd September 2013

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A slight switch in gears for the next two postings. Conceptual, sculptural, minimal, monochromatic, corporeal, haptically varied surfaces that are absolutely fascinating…

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Many thankx to the Städel Museum for allowing me to publish the artwork in the posting. Please click on the photographs for a larger version of the art.

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Piero Manzoni (1933-1963) 'Achrome' 1958

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Piero Manzoni (1933-1963)
Achrome
1958
Kaolin on canvas
50 x 69.5 cm
Fondazione Piero Manzoni, Milan, in collaboration with Gagosian Gallery
© Fondazione Piero Manzoni, Milano, by VG Bild-Kunst, Bonn 2013

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Piero Manzoni (1933-1963) 'Achrome' 1957-1963

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Piero Manzoni (1933-1963)
Achrome
1957-1963
Kaolin on canvas
80 x 100 cm
Städel Museum, Frankfurt am Main
© Fondazione Piero Manzoni, Milano, by VG Bild-Kunst, Bonn 2013

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Piero Manzoni (1933-1963) 'Achrome' 1958

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Piero Manzoni (1933-1963)
Achrome
1958
Kaolin on canvas
160 x 130 cm
© Fondazione Piero Manzoni, Milano, by VG Bild-Kunst, Bonn 2013
Courtesy FaMa Gallery, Verona

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Piero Manzoni (1933-1963) 'Achrome' 1962

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Piero Manzoni (1933-1963)
Achrome
1962
Pebbles and kaolin on canvas
70 x 50 cm
Fondazione Piero Manzoni, Milan, in collaboration with Gagosian Gallery
© Fondazione Piero Manzoni, Milano, by VG Bild-Kunst, Bonn 2013

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Piero Manzoni (1933-1963) 'Alfabeto' (Alphabet) 1959

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Piero Manzoni (1933-1963)
Alfabeto (Alphabet)
1959
Printed paper and pencil on cardboard
70 x 50 cm
Neues Museum Weimar
© VG Bild-Kunst, Bonn 2013

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Ennio Vicario. 'Manzoni in his studio in Via Fiori Oscuri' 1958

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Ennio Vicario
Manzoni in his studio in Via Fiori Oscuri
1958

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Ennio Vicario. 'Manzoni in his studio in Via Fiori Oscuri' 1958

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Ennio Vicario
Manzoni in his studio in Via Fiori Oscuri
1958

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“Despite his short career, Piero Manzoni (1933‒1963), who died an early death at the age of twenty-nine, is regarded as one of the most momentous representatives of Italian art after 1945. Manzoni would have celebrated his eightieth birthday on July 13, 2013. The Städel will pay tribute to this key figure of the European post-war avant-garde with a comprehensive survey to mark the occasion exactly fifty years after the artist’s death. Piero Manzoni. When Bodies Became Art will be the first Manzoni retrospective ever to be staged in the German-speaking world. The exhibition, on display from June 26 to September 22, 2013, will highlight the radical character of the artist’s multifaceted position: Manzoni not only submitted Duchamp’s concept of the ready-made to a far-reaching revision, but also thought central discourses of Modernism like monochromy through to the end and opened painting into the fields of the everyday world and commodity aesthetics. With works like Merda d’artista - (allegedly) 30 grams of artist’s shit in a strictly limited edition – or Socle du monde (Base of the World, 1961) – a pedestal elevating the world to an artwork – Manzoni created two icons within the more recent history of art. More than one hundred works from all phases of Manzoni’s productive career will offer complex insights into a still persuasive and influential oeuvre between Art Informel and the emergence of a new concept of art, Modernism and neo-avant-garde, art and the everyday world. Manzoni’s still unbroken influence on contemporary art production will be illustrated in the exhibition by works of the artists Erwin Wurm (*1954), Leni Hoffmann (*1962), and Bernard Bazile (*1952), which – offering an essayistic introduction to the show ‒explore central dimensions of Manzoni’s oeuvre regarding their relevance to the present.

“Though Piero Manzoni had a pivotal position in the cross-European ZERO network and, as a breathtaking innovator of the concept of art, strikes us hardly less avant­garde today, he is far less known than many of his ZERO colleagues in these parts. Fifty years after his sudden death, we want to change this situation with the first presentation of Manzoni’s work in a museum outside Italy for more than two decades,” says Max Hollein, Director of the Städel Museum.

“The exhibition is not only aimed at shedding light on the wide variety of Manzoni’s work produced within only a few years, but also at examining his enormous impact on the paradigm change in the art of the 1960s. Manzoni actually paved the way for today’s art, exercising an influence on Body Art and Performance Art, as well as on Conceptual Art and Land Art,” explains Dr. Martin Engler, Head of the Städel’s Contemporary Art Collection and curator of the show.

Piero Manzoni was born the son of Valeria Meroni and Egisto Manzoni, Count of Chiosca and Poggiolo, in Soncino, Lombardy, on July 13, 1933. He began to study law in 1951 and philosophy in 1955, when he also presented his first solo exhibition in Soncino. This was about the time he got to know artists of the CoBrA group, of the “Spatialist” movement around Lucio Fontana, and finally the “Arte Nucleare” group he joined in 1957. It was in Rotterdam where he presented his first solo show abroad in 1958. One year after, Manzoni founded the Azimut Gallery in Milan together with Enrico Castellani. The dato Gallery was the first to exhibit his work in Frankfurt in 1961. At the age of twenty-nine, Piero Manzoni died from a heart attack in his studio in Milan.

Piero Manzoni. When Bodies Became Art opens on the ground floor of the Städel’s Exhibition Building with early works by the artist, which oscillate between informal grounds and strongly abstracted figurativeness. Mirroring the agent provocateur and avant-gardist’s mediating role within the international ZERO network, his early oeuvre is displayed next to selected works by such contemporaries as Lucio Fontana, Alberto Burri, or Yves Klein, as well as by ZERO artists like Günther Uecker or Heinz Mack. Thus, the presentation conveys an idea of both Manzoni’s intricate network of relationships and the interaction and exchange with his closely affiliated colleagues in Düsseldorf, Amsterdam, Frankfurt am Main, Paris, or Copenhagen right from the beginning.

In the adjoining, completely open exhibition space, forty-three works of Manzoni’s central Achromes series provide the basis of the presentation ‒or rather interlock the artist’s different strands of production: a band running along all four outside walls unfolds a seamless chronology of this epochal group of works, which spans the entire exhibition. Between 1957 and his death in 1963, Manzoni produced about six-hundred of these paintings without color, whose different forms of appearance made them a background of reference for his whole oeuvre. Thanks to the open exhibition architecture the Achromes enclose the artist’s performative, body-related workgroups presented in the center of the hall with the help of a freestanding architectural display.

Manzoni did without any direct artistic gesture when creating his “colorless” works. His “white” painting, defined by the absence of color ‒ white or “achrome” meaning in the color of the material for him ‒ takes a special position in the context of the international ZERO movement and its turn toward monochromy: Manzoni saw his Achromes as paintings in spite of their ultimate reduction on the one hand, yet extended them by everyday elements like rolls or Styrofoam by body and space on the other. Employing materials such as plaster of Paris, kaolin, or synthetic fibers, he relied on means with sculptural qualities which initiated a transition process from the picture into a third, corporeal dimension. The velvety, satiny, shining and haptically varied surfaces show the conceptual severity that characterizes the description of this aesthetic concept to be a lie.

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Exhibition views of Piero Manzoni. When Bodies became Art

Exhibition views of Piero Manzoni. When Bodies became Art

Exhibition views of Piero Manzoni. When Bodies became Art

Exhibition views of Piero Manzoni. When Bodies became Art

Exhibition views of Piero Manzoni. When Bodies became Art

Exhibition views of Piero Manzoni. When Bodies became Art

Exhibition views of Piero Manzoni. When Bodies became Art

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Exhibition views of Piero Manzoni. When Bodies became Art
Städel Museum, Frankfurt am Main, 2013
Photo: Alex Kraus
© Fondazione Piero Manzoni, Milano, by VG Bild-Kunst, Bonn 2013

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After his reduction of color, Manzoni also radically reduced its counterpart, the line, to the core of its essence. Starting in 1959, Manzoni produced more than one hundred and thirty conceptual works he categorized as Linee (Lines). This group confronts us with the idea of the isolated line as a reduced artistic gesture: the uniform horizontal lines drawn on long strips of paper were rolled up in cardboard tubes and thus hidden from the eye. The works are presented in their tubes positioned upright like figurines. The highlight of this series is definitely the line Manzoni drew at a newpaper’s printers in Herning, Denmark, in 1960: it was more than seven kilometers long and stored in a zinc cylinder.

Manzoni’s endeavors as an artist centered on the issue of the body, an issue consistently derived from the corporeality of his Achromes and Linee. From the late 1950s on, he also dedicated himself to two further series: Corpi d’aria (Bodies of Air) and Fiato d’artista (Artist’s Breath) ‒ works vacillating between object and biology, between body and concept. The exhibited balloons, formerly filled with their owners’ or Manzoni’s breath, related to a body discourse that anticipated the 1970s and was also reflected in other works by the artist like in the performance Consumazione dell’arte (Consumption of Art, 1960), in which he marked hard-boiled eggs with his thumbprint and offered them to the audience to eat. The thumbprint is to be read as Manzoni’s most reduced physical trace which becomes a sign of his identity as individual, body, and artist.

The provocative impact of Manzoni’s probably best known group of works, Merda d’artista (Artist’s Shit, 1961), is still unbroken even five decades after the artist’s death: thirty grams of artist’s shit in strictly limited compact cans, which were allegedly sold on the art market for the price of gold. This series may be understood as a logical continuation of Manzoni’s earlier art consumption performances: the artist’s body becomes the biological medium for the production of art, and Duchamp’s ready-made finds itself grounded in human biology. The exhibition comprises eleven cans of this series combining high and low, the spiritual and the abstract with the concrete and the physical and thus radically extends the traditional concept of art.

The resulting discourse of the body finds its culmination in the artist’s Sculture viventi (Living Sculptures, 1961) displayed in the show. Declaring bodies to be art by means of a pedestal, these works by Manzoni appropriate man as a living work of art: whoever steps onto the pedestal is elevated to a living sculpture and object of art for the time being. Going beyond the concept of the ready-made, Manzoni made the body the material of his art. His approach involved the viewer and opened the door for the Actionist Art of the 1960s and 1970s. The work Socle du monde (Base of the World, 1961), which is also among the Städel’s exhibits, focuses on the whole world at once: a plinth presumably placed upside down elevates the world, including man, to a work of art in an all-embracing manner.

The presentation of three contemporary positions ‒ Erwin Wurm (*1954), Leni Hoffmann (*1962), and Bernard Bazile (*1952) ‒ provides an essayistic introduction to the show in the foyer of the Exhibition Building, a foreword exploring central dimensions of Manzoni’s oeuvre regarding their relevance to the present. The Austrian artist Erwin Wurm will present the visitor as a living sculpture in one of his One Minute Sculptures he conceived especially for the show at the Städel. Leni Hoffmann’s re-edition of the longest line from Manzoni’s series Linee follows up the present reception of the artist’s work by realizing a well-nigh endless line on the rotary press of a daily newspaper. The French artist Bernhard Bazile will show two of his works. In his film project Die Besitzer (The Owners) he interviews forty-nine collectors whose holdings comprise a sample of Manzoni’s Merda d’artista and, talking about the motives for their acquisition, reflect on the artist’s oeuvre far beyond the actual subject of the conversation. The show also comprises the Merda d’artista sample Bazile opened in 1989 and since then presents as his own work under the title Boîte ouverte de Piero Manzoni.

The exhibition Piero Manzoni. When Bodies Became Art highlights the achievements of an artist who, in a radically innovative way, succeeded in condensing issues of late Modernism into a differentiated oeuvre that would prove to be a landmark for contemporary art. Today, Manzoni’s works mark a key position that has given birth to a conceptual discourse of the body and become the yardstick for a new, extended understanding of art which still clearly informs today’s debates.”

Press release from the Städel Museum website

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Piero Manzoni (1933-1963) 'Paradoxus Smith' 1957

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Piero Manzoni (1933-1963)
Paradoxus Smith
1957
Oil on board
100 x 130 cm
The Sander Collection
© VG Bild-Kunst, Bonn 2013

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Piero Manzoni (1933-1963) 'Milano et-mitologiaa' (Milan and mythology) 1956

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Piero Manzoni (1933-1963)
Milano et-mitologiaa (Milan and mythology)
1956
Oil on board
95 x 130 cm
Private Collection Milan
© Fondazione Piero Manzoni, Milano, by VG Bild-Kunst, Bonn 2013

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Piero Manzoni (1933-1963) 'Socle du monde' (Base of the world) 1961

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Piero Manzoni (1933-1963)
Socle du monde (Base of the world)
1961
Iron, bronze
82 x 100 x 100cm
HEART – Herning Museum of Contemporary Art
© Fondazione Piero Manzoni, Milano, by VG Bild-Kunst, Bonn 2013

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Piero Manzoni (1933-1963) 'Base magica - Scultura vivente' (Magic Base - Living sculpture) 1961

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Piero Manzoni (1933-1963)
Base magica – Scultura vivente (Magic Base – Living sculpture)
1961
Wood, metal, felt
79.5 x 79.5 x 60 cm
Fondazione Piero Manzoni, Milan, in collaboration with Gagosian Gallery
© Fondazione Piero Manzoni, Milano, by VG Bild-Kunst, Bonn 2013

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Piero Manzoni (1933-1963) 'Fiato d'artista' (Artist's breath) 1960

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Piero Manzoni (1933-1963)
Fiato d’artista (Artist’s breath)
1960
Rubber balloon, string, lead seal, brass, wood
18 x 18 cm
Fondazione Piero Manzoni, Milan, in collaboration with Gagosian Gallery
© Fondazione Piero Manzoni, Milano, by VG Bild-Kunst, Bonn 2013

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Piero Manzoni (1933-1963) 'Merda d'artista N.° 038' (Artist's shit N.° 038) 1961

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Piero Manzoni (1933-1963)
Merda d’artista N.° 038 (Artist’s shit N.° 038)
1961
Artist’s shit, printed paper, tin can
Private collection
© Fondazione Piero Manzoni, Milano, by VG Bild-Kunst, Bonn 2013

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Piero Manzoni (1933-1963) 'Linea m 3,54' (Line 3.54 m) 1959

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Piero Manzoni (1933-1963)
Linea m 3,54 (Line 3.54 m)
1959
23 x 6 cm
Ink on paper, cardboard container
Consolandi Collection
© Fondazione Piero Manzoni, Milano, by VG Bild-Kunst, Bonn 2013

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Städel Museum
Schaumainkai 63
60596 Frankfurt

Opening hours:
Tuesday, Friday – Sunday 10.00 am – 6.00 pm.
Wednesday and Thursday 10.00 am – 9.00 pm

Städel Museum website

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Filed under: black and white photography, colour photography, drawing, exhibition, existence, gallery website, painting, photography, portrait, printmaking, psychological, reality, sculpture, space, time, works on paper Tagged: 54, Achromes, Achromes series, Actionist Art, Alberto Burri, Art Informel, Arte Nucleare, Artist's Breath, Azimut Gallery, Base magica - Scultura vivente, Base of the World, Bernard Bazile, Boîte ouverte de Piero Manzoni, Bodies of Air, Body Art, CoBrA group, Conceptual Art, Consumazione dell'arte, contemporary art production, Corpi d’aria, corporeal dimension, dato Gallery, Duchamp, Ennio Vicario, Ennio Vicario Manzoni in his studio in Via Fiori Oscuri, Enrico Castellani, Erwin Wurm, European post-war avant-garde, Fiato d'artista, Günther Uecker, haptically varied surfaces, haptics, Heinz Mack, Italian art, Italian artist, Italian body art, Italian performance art, Land art, Leni Hoffmann, Line 3.54 m, Linea m 3, Linee, Lucio Fontana, Manzoni Achromes, Manzoni Artist's Breath, Manzoni Bodies of Air, Manzoni Consumazione dell'arte, Manzoni Consumption of Art, Manzoni Fiato d'artista, Manzoni in his studio in Via Fiori Oscuri, Manzoni Linee, Manzoni Living Sculptures, Manzoni Milan and mythology, Manzoni Sculture viventi, ManzoniCorpi d'aria, Merda d'artista, Milan and mythology, Milano et-mitologiaa, modernism, monochromy, neo-avant-garde, paintings without color, Paradoxus Smith, performance art, Piero Manzoni, Piero Manzoni Alfabeto, Piero Manzoni Alphabet, Piero Manzoni Base magica - Scultura vivente, Piero Manzoni Base of the World, Piero Manzoni Line 3.54 m, Piero Manzoni Magic Base, Piero Manzoni Magic Base - Living sculpture, Piero Manzoni Merda d'artista, Piero Manzoni Paradoxus Smith, Piero Manzoni Socle du monde, Piero Manzoni. When Bodies Became Art, ready-made, Sculture viventi, Socle du monde, Spatialist movement, When Bodies Became Art, Yves Klein, ZERO network

Exhibition: ‘Lifelike’ at The Blanton Museum of Art, Austin, Texas

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Exhibition dates: 23rd June – 22nd September 2013

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Life (like).

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“For the French theorist Jean Baudrillard, this consciousness of construction finds its most powerful expression in the concept of hyperreality. To appreciate Baudrillard’s view, recall the treatment of literary deconstruction… Deconstruction therorists propose that words gain their meaning through their reference to other words; literary works gain their significance by the way they are related to other writings. Thus language does not derive its character from reality, but from other language. Now consider the media – newspapers, television, the movies, radio. For Baudrillard, media portrayals of the world are not driven by the way the world “is,” but by the steadily emerging histories of portrayal itself. As these histories unfold, each new lamination is influenced by the preceding, accounts are layered upon accounts, and reality is transformed into hyperreality. For example, Baudrillard asks, what is the reality of the “Holocaust”? One cannot deny that certain events took place, but as time goes on these events become subject to myriad re-presentations. Diaries become subject to redefinition by television and movies; biographies influence the writing of historical novels; narrated history is transformed into plays, and each “telling” lays the experiental groundwork for subsequent retellings. Realities accumulate, accentuate, interpenetrate, and ultimately create the world of hyperreality – itself in continuous evolution into the future. We feel we possess an intimate acquaintance of the events in themselves; they are sharply etched in our consciousness. For Baudrillard, however, this consciousness moves increasingly toward hyperreality.

And thus the culture opens to the possibility of selves as artifacts of hyperreality. As political events, health and illness, and world history slip from the realm of the concrete into the domain of representation, so a commitment to obdurate selves becomes increasingly difficult to maintain. What, after all, is the reality of our motives, intentions, thoughts, attitudes, and the like? …

As we find, the current texts of the self are built upon those of preceding eras, and they in turn upon more distant forms of discourse. In the end we have no way of “getting down to the self as it is.” And thus we edge toward the more unsettling question: On what grounds can we assume that beneath the layers of accumulated understandings there is, in fact, an obdurate “self” to be located? The object of understanding has been absorbed into the world of representations.”

Gergen, Kenneth. The Saturated Self: Dilemmas of Identity in Contemporary Life. New York: Harper Collins, 1991, pp.121-122.

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Many thankx to The Blanton Museum of Art for allowing me to publish the artwork in this posting. Please click on the photographs for a larger version of the art.

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Paul Sietsema. 'Untitled ink drawing' 2009

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Paul Sietsema
Untitled ink drawing
2009
©Paul Sietsema
Courtesy Matthew Marks Gallery, New York

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I agreed to have my picture taken by a photographer who was shooting Los Angeles artists… I forgot about the image until I came across it while looking up another LA artist. My photo popped up next to theirs, and I dragged it to my desktop without thinking. I opened it at some later point and zoomed in as I usually do when looking at clipped images, as I’m always interested in the pixel/ grain structures. I found the pixel formation to be compelling and almost immediately saw that the form could easily be building blocks for something that is handmade. I liked the idea of making a self-portrait that was actually an image taken by someone else, put into the slipstream of the Internet – a highly public and arguably impersonal place – and then appropriated back by me… The drawing was built up, based on the structure of the pixels, and it was pieced together and not laboriously so, probably more meditatively… For me, any form of rendering is simply about invisibility, about having 100% variability in where you place information in an image. (Text from the Walker Art Center website)

Paul Sietsema

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Ron Mueck. 'Crouching Boy in Mirror' 1999-2000

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Ron Mueck
Crouching Boy in Mirror
1999-2000
Broad Art Foundation, Santa Monica

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Daniel Douke. 'Ace' 1979

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Daniel Douke
Ace
1979
Acrylic on masonite
8 x 8 x 12 1/4 in.
Courtesy Minnesota Museum of American Art, Saint Paul

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Evan Penny. '(Old) No One – in Particular #6, Series 2' 2005

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Evan Penny
(Old) No One – in Particular #6, Series 2
2005
Silicone, pigment, hair, aluminium
40 x 32 x 7 1/2 in.
© Evan Penny
Courtesy Sperone Westwater, New York

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Vija Celmins. 'Eraser' 1967

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Vija Celmins
Eraser
1967
Acrylic on balsa wood
6 5/8 x 20 x 3 1/8 in.
Collection Orange County Museum of Art, Newport Beach, CA
Gift of Avco Financial Services, Newport Beach

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Robert Gober. 'Untitled' 1997

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Robert Gober
Untitled
1997
©Robert Gober
Courtesy the artist, New York
Photo: Erma Estwick

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At the time that I made this sculpture my psychiatrist was a child psychiatrist. The waiting room or hallway was borderline crummy but also wonderful because there were an equal number of adult-size chairs and child-size chairs, evoking an equanimity that frequently moved me. As is often the case, I didn’t realize this sculpture’s real life source until well after its completion. I am convinced that for me the visual decisions or ideas happen in oblique, semi-conscious ways. This image or object was the silent companion to my talking cure.

Sometimes the tissues were on a side table or the couch, but the chair, a small wooden one, was always here next to me. In putting the two objects together I thought I was placing adult-size burdens on a child, magnified yet again in the large drain underneath. One time in San Francisco someone asked me what the piece meant. I responded that he should understand what it is physically before worrying about meaning. When you know that the painted tissue box is bronze, you know that it is unnaturally heavy and then the meanings start to flow from the physical thing itself. (Text from the Walker Art Center website)

Robert Gober

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Maurizio Cattelan. 'Untitled' 2001

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Maurizio Cattelan
Untitled
2001
Stainless steel, composition wood, electric motor, electric light, electric bell, computer
23 1/2 x 33 5/8 x 18 5/8 in.
Courtesy the artist and Marian Goodman Gallery, New York

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Keith Edmier. 'Bremen Towne' 2008

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Keith Edmier
Bremen Towne
2008
Installation dimensions variable
Courtesy of the artist and Friedrich Petzel Gallery

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Bremen Towne was an idea I’d been thinking about prior to [my 2008] show at Bard College. It had been floating in my head for a number of years based on the sales brochure of my parents’ home I had obtained around 1999 off of eBay. It was just one of these things I had around… I didn’t really have the idea of constructing this house back then… As it turned out, the interior dimensions of my parents’ home from the original blueprints fit directly into one of the galleries at the museum. At that point I started considering it more as an art object, or as a sculpture more than an installation… The main visual references were family photographs, mostly taken during critical events or holidays or birthday parties. My process involved going through the photo album – everything. They were all pictures of people posing, so I started looking at the spaces [in the background]… I ended up buying the whole decade of both Sears and JCPenney catalogues up until that time, the early ’70s. Through that I was able to identify some products based on visual descriptions or in the family photographs… I initially went to a place that has all kinds of wallpapers and floorings from other periods, used a lot for movies and things like that. I heard they had thousands of wallpapers. It turned out I couldn’t find the exact wallpaper that was in the house. I guess at that point I started thinking it was more interesting for me to remake it, and to remake it more or less new. I wanted to represent the time element, the moment before the day of the family moving into the new house. It wasn’t supposed to look lived in.

I think I was initially interested in doing that to have some kind of separation from taking a real object that was loaded with personal history or some sentimental thing. It was a way of moving from a subjective to an objective position… [I was interested] in just thinking about the whole interior of the house itself as a cast, or this negative space. I thought about how the house is essentially the space that shapes us, that shapes oneself… I think that my reason to make it, or to make almost anything, went beyond just the visual aspects of it, or the idea of re-creating an illusion of the thing. I’ve always been more interested in a certain level of representation or pictorial literalness… I like words or descriptions like “actual” or “actual scale.” I like the idea of “what is real?” (Text from the Walker Art Center website)

Keith Edmier

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“The exhibition Lifelike, on view at the Blanton Museum of Art at The University of Texas at Austin June 23 to September 22, 2013, invites a close examination of artworks based on commonplace objects and situations, which are startlingly realistic, but often made of unusual materials in unexpected sizes.

Organized by the Walker Art Center in Minneapolis, this international, multigenerational group exhibition features 75 works from the 1960s to the present by leading figures in contemporary art, such as Andy Warhol, Gerhard Richter, James Casebere, Vija Celmins, Keith Edmier, Robert Gober, Ron Mueck, Mungo Thomson, and Ai Weiwei, and illuminates artists’ enduring fascination with realism.

Avoiding the flashiness embraced by 1960s Pop Artists and the slick urban scenes introduced at that time by the Photorealists, the contemporary artists in Lifelike investigate often overlooked items and moments as subject matter: a paper bag, an eraser, an apple core, a waiting roo, an afternoon nap. Favouring a handmade, labour intensive practice rather than technological enhancements, the works in the exhibition – including painting, sculpture, photography, drawing and video – transform the seemingly ordinary into something beguiling, loaded with narrative and metaphor.

The exhibition explores the many ways artists have pursued realism through a range of media. Some artists featured, such as Vija Celmins, Chuck Close, and Peter Rostovsky, paint from photographs, creating works that exhibit an astonishing degree of likeness and detail. Others work in sculpture often fashioning objects from materials that belie the pedestrian nature of the subject – Ai Weiwei’s jar of hundreds of sunflower seeds, hand painted on to cast porcelain, or Tom Friedman’s bee, made out of clay, plastic, and paint. In photography, artists including James Casebere and Isaac Layman play with the hyperreal, through fabricated scenes or clever layering of images. In video, artists including Thomas Demand and Jeon Joonho create moving images that at first seem familiar, but deceive us through sly use of animation.

Conspicuously absent in most of the works in Lifelike is a reliance on technological intervention. Instead, in seemingly inverse proportion to the ease of producing goods for the marketplace, many artists are slowing and complicating their own working methods, remaking banal things into objects of fixation and desire: Catherine Murphy’s details of textured fabric on the seat of a chair, or Ron Mueck’s strikingly “real” sculpture – down to the last hair and pore – of human subjects. Frequently these artists work from photographs, but just as often, their inspiration is the observed world, and the notion that a tangible, perhaps ephemeral object or moment can somehow be brought back to life – reinterpreted through the artist’s hand as re-made readymades.

To address the nuances of this subject, the exhibition presents several key conceptual sections:

Common Objects gathers a group of late 1960s and early 1970s works that borrowed strategies from Pop, but rejected that movement’s brand-name emphasis in favor of conceptual, more process-oriented approaches to subject matter.

Another section presents the notion of  The Uncanny, which features work by a generation of artists in the 1980s and 1990s who inflected realism with a psychologically-laden, surreal sensibility, such as Robert Gober’s child-sized chair and flower-covered box of tissues, resting mysteriously atop a floor drain; or Charles Ray’s disarming photograph of himself as a mannequin.

A third section entitled Realism into Abstraction presents a range of works by artists such as Peter Rostovsky, Catherine Murphy and Tauba Auerbach, in which lushly painted surfaces such as velvet curtains, the seat of a chair, and other ordinary items are cropped in such a way that they resemble abstract paintings, their original sources difficult to discern.

Handmade Sleight of Hand, the fourth section, presents work by artists who make objects that are indistinguishable from their real-life counterparts, but made with the traditional techniques of painting, sculpture, or drawing. Highlights include Jud Nelson’s trash bag carved from Carrara marble and Susan Collis’s checkered plastic shopping bag painstakingly rendered in ballpoint pen on paper.

A fifth section, Special Effects: The Real as Spectacle, presents artists making work that engages an instant response – be it astonishment, fear, confusion, or delight – through their surprising size or unusual installation.”

Press release from The Blanton Museum of Art website

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Kaz Oshiro. 'Dumpster (Flesh with Turquoise Swoosh)' 2011

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Kaz Oshiro
Dumpster (Flesh with Turquoise Swoosh)
2011
Private collection Family Hunting, the Netherlands
Courtesy galerie frank elbaz, Paris
Photo: Kaz Oshiro

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This dumpster for Lifelike is the fifth that I have made… I like the dumpster because I can experiment with the idea of abstract painting. I am always interested in the painter’s issue… I have been trying to find an area where representational painting and abstract painting coexist. With the dumpster, I can simulate or manipulate the idea of abstract painting directly on its surface. The work appears to be representational painting, but I am always thinking of it as abstract painting, with the details of paint drips, dust, and rust… I see myself as a still life painter who’s trying to be an abstract painter; I think the dumpster kind of shows this transition.

When I paint, I don’t use photographs as a reference… Everything that I want to paint is done from memory. Since the dumpster is a functional object, there are some important elements that I have to be aware of. I have to take measurements in order to know the physical volume. But sometimes I encounter problems when I try to replicate the shape exactly as an existing dumpster. So I try to combine the details and sometimes I find myself having to simplify the parts… I don’t know if it is noticeable, but usually dumpsters have metal channels that a forklift can insert into. I’ve omitted that detail from the piece because it was hard to make. For me, as long as the object I make has a physical volume that is close enough to the real object, then it serves its purpose. (Text from the Walker Art Center website)

Kaz Oshiro

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Vija Celmins. 'Night Sky #6' 1993

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Vija Celmins
Night Sky #6
1993
Walker Art Center, Minneapolis
Purchased with the aid of funds from Harriet and Edson W. Spencer and the T. B. Walker Acquisition Fund, 1995

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I ended up doing this extremely detailed work that I detest, but I have somehow worked myself into this space and I am hoping to work myself out. But I hate to abandon the work that I have cared for for so long… I am leaving out the comet [from the source photograph] because I can’t stand an event that exciting in there. I had the comet in there but now it is maybe millimeters under [the surface]. I have redone the image many times, on top of each other. I paint it and then I sand it off… Each time I try to articulate it… If I lose it, which I often do, then I paint it again, on top of itself. Somehow I think that the image then begins to have a sort of memory in it, even if you can’t see it. It can build up a kind of dense feeling toward the end and then it makes me happy… I am very suspicious of illusionism, so the space is flat and I like that… What I’d like for it to do is give a little, so that it makes you want to go in a little bit. (Text from the Walker Art Center website)

Vija Celmins

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Peter Rostovsky. 'Curtain' 2010

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Peter Rostovsky
Curtain
2010
Oil on linen
72 x 48 in.
Courtesy of the artist

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What does it mean in Warholian fashion to “want to be a machine,” to long for a kind of inhumanity that has to be constantly performed and repeated? Is this not a radical disavowal of an all too human vulnerability? Can we not read in the mechanical appeals of photorealism a kind of excessive sentimentality, a naïve expressionism that uses the camera and the photograph as a shield against trauma?

And likewise in expressionism’s hyperbolic restatement of its humanity, is there not a silent concession to its opposite, a founding anxiety about inauthenticity, a mortal dread regarding the total triumph of simulation and technology?

However, it is important to stress that these are unfulfilled desires. No photorealist painting completely fools the viewer into the fact that it is machine-made; it entertains the fantasy, much like electronic music. And each autonomous artwork is only a temporary escape, a utopian space, “an orchid in the land of technology,” to borrow a phrase that Walter Benjamin applied to the illusion of reality in film.

What these two positions in fact represent are two negative theologies that stand as sentinels, forever pointing to and away from a traumatically unresolved subject position – a position of the never sufficiently technological, and the never completely human. They are both Romantic positions and should be read as such: as positions of longing and disavowal, not of identity.

Why would this be important to emphasize? Because it answers the familiar question asked to every painter painting photographs. It’s not about the ends, it’s about the means. It’s about the performance of painting that re-states the position, not the photolike product that it yields. In other words, it’s about trying and failing to be a machine. Therein resides the futility and poetic nature of the practice. The failure marks the fragility and evanescence of the subject negatively, knowing that the alternative is to misname, to misrepresent, to conjure the opposite. This poetic is more latent, and seldom acknowledged in art that aspires toward indifference and inhumanity, but I hope that I have shown that every tin man has a heart, just like every photorealist hides an abstract painter.  (Text from the Walker Art Center website)

Peter Rostovsky

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Jud Nelson. 'Hefty 2-Ply' 1979-1981

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Jud Nelson
Hefty 2-Ply
1979-1981
Carrara marble

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Gavin Turk. 'Nomad' 2001

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Gavin Turk
Nomad
2001
Painted bronze
Collection Ralph and Peggy Burnet, Minneapolis

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Robert Gober. 'Untitled' 1993-94

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Robert Gober
Untitled
1993-94
Beeswax, wood, glassine, and felt-tip pen
9 1/2 × 47 3/4 × 40 in. (24.1 × 121.3 × 101.6 cm)
Edition no. 1/2
Whitney Museum of American Art, New York
Purchase with funds from Thomas H. Lee and the Contemporary Painting and Sculpture Committee 94.134a-d
© Robert Gober 1994

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Matt Johnson. 'American Spirit' 2010

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Matt Johnson
American Spirit
2010
Paper, plastic, foam, paint, and magnets
1 x 3 1/2 x 2 1/4 in.
Edition of 3
Courtesy of the artist and Blum & Poe, Los Angeles
Photo credit: Joshua White
© Matt Johnson

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Ron Mueck. 'Untitled (Seated Woman)' 1999

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Ron Mueck
Untitled (Seated Woman)
1999
Silicone, acrylic, polyurethane foam and fabric
25 1/4 x 17 x 16 1/2 in.
Collection of the Modern Art Museum of Fort Worth

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Alex Hay. 'Paper Bag' 1968

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Alex Hay
Paper Bag
1968
Fiberglass, epoxy, paint, and paper
59 1/4 x 29 x 18 in.
Whitney Museum of American Art, New York
© Alex Hay
Courtesy of the artist and Peter Freeman, Inc., New York Photograph by Jerry L. Thompson

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Jonathan Seliger. 'Heartland' 2010

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Jonathan Seliger
Heartland
2010
Enamel on bronze
103 x 29 x 29 in.
Courtesy of the artist and Jack Shainman Gallery, NY

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Ai Weiwei. 'Kui Hua Zi' (Sunflower Seeds) 2009

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Ai Weiwei
Kui Hua Zi (Sunflower Seeds)
2009
Porcelain sunflower seeds and glass jar
Height 6.3 in.; Width 4.3 in.; Depth 4.3 in. / Height 16 cm.; Width 11 cm.; Depth 11 cm

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I think people will have the impression that they are real sunflower seeds, but they are fake seeds. It takes them a while to adjust their minds. They would always say, “Is that possible?” Then they would pick up a few. Some would even want to put them in their mouth to try. I always think art is a tool to set up new questions. [Creating] a basic structure [that] can be open to possibilities is the most interesting part of my work. I want people who don’t understand art to understand what I am doing.

Normally porcelain production requires around 30 stages. You cannot really escape from it. The sunflower seeds are made in a town called Jingdezhen; it is about 1,000 kilometers from Beijing. In the old times, the whole town made porcelains for the emperor’s court. For generations people refined the shape of a bowl or a vase; it was a very fixed language. We have been working here [in Jingdezhen] for five or six years, to try and find out the possibilities of applying the old technique to modern contemporary language. Because of the quantity – it takes 1,600 people and more are involved in the project in this town – that means almost everyone knows someone who is making “sunflower seeds.” Even the taxi drivers talk about it, but nobody understands it. If you tell them it is for an exhibition, nobody understands why you have to accept this.

The actual production is very much like the old times. You have a group of people working together – different people take different positions. When it comes to painting, it needs the most people because on every seed, each side takes three to four strokes. The most skillful ones take three strokes; for some it takes four or five. In the political arena, the paintings always had sunflower seeds. Whenever Chairman Mao comes out there are sunflowers around him. That means Chairman Mao is the sun and all the ordinary people loyal to the party are the sunflowers. Sunflowers supported the whole revolution, spiritually and in material ways. (Text from the Walker Art Center website)

Ai Weiwei

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Yoshihiro Suda. 'Weeds' 2008

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Yoshihiro Suda
Weeds
2008
Painted on wood
Size varied according to site
© Yoshihiro Suda
Courtesy of Gallery Koyanagi, Tokyo

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The Blanton Museum of Art

The museum is located at the intersection of Martin Luther King Jr. Boulevard and Congress Avenue and is open Tuesday though Friday from 10 AM – 5 PM, Saturday from 11 AM – 5 PM, and Sunday from 1 – 5 PM. Thursdays are free admission days and every third Thursday the museum is open until 9 PM.

The Blanton Museum of Art website

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Filed under: American, beauty, black and white photography, colour photography, drawing, English artist, exhibition, existence, film, gallery website, intimacy, painting, photography, portrait, psychological, reality, sculpture, space, time, video, works on paper Tagged: actual scale, Ai Weiwei, Ai Weiwei Kui Hua Zi, Ai Weiwei Sunflower Seeds, Alex Hay, Alex Hay Paper Bag, american artist, American artists, American Spirit, an orchid in the land of technology, Baudrillard, Bremen Towne, Charles Ray, Common Objects, Crouching Boy in Mirror, Daniel Douke, Daniel Douke Ace, disavowal, Dumpster (Flesh with Turquoise Swoosh), ephemeral objects, Evan Penny, Evan Penny (Old) No One – in Particular #6, Gavin Turk, Gavin Turk Nomad, Handmade Sleight of Hand, hyperreal, hyperreality, illusionism, Jean Baudrillard, Jean Baudrillard hyperreality, Jingdezhen, Jonathan Seliger, Jonathan Seliger Heartland, Jud Nelson, Jud Nelson Hefty 2-Ply, Kaz Oshiro, Kaz Oshiro Dumpster (Flesh with Turquoise Swoosh), Keith Edmier, Keith Edmier Bremen Towne, Kenneth Gergen, Lifelike, longing, Matt Johnson, Matt Johnson American Spirit, Maurizio Cattelan, Maurizio Cattelan Untitled 2001, No One – in Particular #6, Paul Sietsema, Paul Sietsema Untitled ink drawing, performance of painting, Peter Rostovsky, Peter Rostovsky Curtain, photorealism, Photorealists, Pop Artists, positions of longing and disavowal, re-made readymades, readymades, Realism, Realism into Abstraction, Robert Gober, Robert Gober Untitled 1993-94, Robert Gober Untitled 1997, Ron Mueck, Ron Mueck Crouching Boy in Mirror, Ron Mueck Seated Woman, Ron Mueck Untitled (Seated Woman), Special Effects: The Real as Spectacle, Sunflower Seeds, surreal sensibility, surrealism, the observed world, The Real as Spectacle, The Saturated Self: Dilemmas of Identity in Contemporary Life, The Uncanny, utopian space, Vija Celmins, Vija Celmins Eraser, Vija Celmins Night Sky #6, Walter Benjamin, Walter Benjamin an orchid in the land of technology, what is real, Yoshihiro Suda, Yoshihiro Suda Weeds

Exhibition: ‘Cindy Sherman – Untitled Horrors’ at the Astrup Fearnley Museet, Oslo

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Exhibition dates: 4th May – 22nd September 2013

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Like a mouthful of cinders.

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Many thankx to the Astrup Fearnley Museet for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

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Cindy Sherman. 'Untitled #92' 1981

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Cindy Sherman
Untitled #92
1981
Chromogenic colour print
61 x 121.9 cm
The National Museum of Art, Architecture and Design, Oslo

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Cindy Sherman. 'Untitled #167' 1985

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Cindy Sherman
Untitled #167
1985
Chromogenic colour print
150 x 225 cm
Astrup Fearnley Collection

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Cindy Sherman. 'Untitled Film Still #32' 1979

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Cindy Sherman
Untitled Film Still #32
1979
Gelatin silver print
69.5 x 87.2 cm
Astrup Fearnley Collection

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Cindy Sherman. 'Untitled #150' 1985

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Cindy Sherman
Untitled #150
1985
Chromogenic colour print
121 x 163.8 cm
Collection of Cynthia and Abe Steinberger

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Cindy Sherman. 'Untitled Film Still #56' 1980

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Cindy Sherman 
Untitled Film Still #56
1980
Gelatin silver print
15.5 x 22.8 cm
Moderna Museet
Donation from The American Friends of the Moderna Museet, Inc., 2010

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“Cindy Sherman (born 1954) is one of the leading and most influential artists of our time. She belongs to a generation of postmodern artists who redefined the photograph and its place in an ever more visually oriented culture. Taking female roles in photographic representations as her starting point, Sherman creates recognizable pictures that mirror the human condition in its many nuances. Sherman’s pictures became key works in a time of turbulence for the very concept of art, and continue to challenge concepts of representation, identity and portrait.

Cindy Sherman’s allegorical pictures reflect our own conception of the world and open up for new interpretations of familiar phenomena. She uses herself as a model and eqally portrays film stars and pin-up girls, as well as abnormal monsters from fantasy worlds. Sherman’s assertive use of masks, wigs and prosthetics has a disturbing effect, which is further reinforced in pictures where the human presence is gradually reduced in favour of posed dolls or traces of waste and decay.

The exhibition Cindy Sherman – Untitled Horrors has been composed to emphasise the disturbing, grotesque and disquieting sides of Sherman’s pictures. These are aspects that are visible in her exploration of well-established photographic genres such as film stills, fashion photography or classic portraits, as well as in series with titles such as Fairy Tales, Disasters, Sex Pictures, Civil War and Horror & Surrealist. This exhibition seeks to highlight these key aspects in her artistry and to examine their relevance through a dedicated selection of works from the beginning of her career in the mid-1970s up to the present day.

In conjunction with the exhibition, a richly illustrated catalogue is being published in cooperation with art publishers Hatje Cantz Verlag. The idea behind the catalogue is to explore and examine the more disquieting sides of Sherman’s art by inviting contributions from authors who have touched on similar themes in their own works. Contributors are well-known artists, dramatists and authors including Lars Norén, Miranda July, Sibylle Berg, Sjón, Sara Stridsberg, Karl Ove Knausgård and Kathy Acker.”

Press release from the Astrup Fearnley Museet website

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Cindy Sherman. 'Untitled #402' 2000

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Cindy Sherman
Untitled #402
2000
Chromogenic colour print
88 x 60 cm
Astrup Fearnley Samlingen / Collection

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Cindy Sherman. 'Untitled #132' 1984

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Cindy Sherman
Untitled #132
1984
Chromogenic colour print
176.3 x 119.2 cm
Kunsthaus Zürich

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Cindy Sherman. 'Untitled #199-A' 1989

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Cindy Sherman
Untitled #199-A
1989
Chromogenic colour print
63.3 x 45.7 cm
Astrup Fearnley Collection

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Cindy Sherman. 'Untitled #152' 1985

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Cindy Sherman
Untitled #152
1985
Chromogenic colour print
184.2 x 125.4 cm
Astrup Fearnley Samlingen/ Collection

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Cindy Sherman. 'Untitled #470' 2008

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Cindy Sherman
Untitled #470
2008
Chromogenic colour print
216.5 x 147.5 cm
Acquired with founding from The American Friends of the Moderna Museet Inc.,

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Astrup Fearnley Museet
Strandpromenaden 2
0252 Oslo
T: +47 22 93 60 60

Opening hours:
Tuesday, Wednesday, Friday 12-17
Thursday 12-19
Saturday, Sunday 11-17
Mondays closed

Astrup Fearnley Museet website

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Filed under: American, american photographers, beauty, black and white photography, Cindy Sherman, colour photography, digital photography, exhibition, existence, film, gallery website, intimacy, landscape, light, memory, photographic series, photography, portrait, psychological, reality, space, time Tagged: american artist, american photographer, American photography, Astrup Fearnley Museet, Cindy Sherman, Cindy Sherman - Untitled Horrors, Cindy Sherman Untitled #132, Cindy Sherman Untitled #150, Cindy Sherman Untitled #152, Cindy Sherman Untitled #167, Cindy Sherman Untitled #199-A, Cindy Sherman Untitled #402, Cindy Sherman Untitled #470, Cindy Sherman Untitled #92, Cindy Sherman Untitled Film Still #32, Cindy Sherman Untitled Film Still #56, Norway, Oslo, Untitled Film Still #32, Untitled Film Still #56, Untitled Horrors

Exhibition: ‘Density’ by Andrew Follows at Anita Traverso Gallery, Richmond

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Exhibition dates: 27th August – 21st September 2013

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Only 2 days to go before the ending of Andrew Follows exhibition Density at ANITA TRAVERSO GALLERY, 7 Albert Street Richmond which I curated.

You have to see these images in person, they are impressively immersive!

Marcus

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PS. Preview all the images in the exhibition and read the catalogue essay at this previous posting. Please click on the photographs for a larger version of the image.

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Andrew Follows. 'Number 31, Eltham' 2013

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Andrew Follows
Number 31, Eltham
2013
Digital photograph on archival cotton rag
130 cm x 86.5 cm

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Density Logos

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Anita Traverso Gallery
7, Albert Street
Richmond, Vic 3121

Opening hours:
Wed – Sat 11 – 5

Anita Traverso Gallery website

Andrew Follow website

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Filed under: Australian artist, colour photography, digital photography, documentary photography, exhibition, existence, Gaston Bachelard, intimacy, landscape, light, Marcus Bunyan, Melbourne, memory, photographic series, photography, space, time Tagged: Andrew Follows, Andrew Follows Density, Andrew Follows Number 31 Eltham, Anita Traverso, Anita Traverso Gallery, Australian art, Australian photographer, Australian photography, low light photography, night photography, Richmond, vision impaired photographer, vision impaired photographers, vision impaired photography

Review: ‘Carol Jerrems: photographic artist’ at the Monash Gallery of Art, Wheelers Hill, Melbourne

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Exhibition dates: 6th July – 30th September 2013

A National Gallery of Australia exhibition

*PLEASE NOTE THIS POSTING CONTAINS ART PHOTOGRAPHS OF FEMALE NUDITY – IF YOU DO NOT LIKE PLEASE DO NOT LOOK, FAIR WARNING HAS BEEN GIVEN*

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The one and only…

This is a fascinating National Gallery of Australia exhibition about the work of Australian photographer Carol Jerrems at Monash Gallery of Art, Wheelers Hill – in part both memorable, intimate, informative, beautiful, uplifting and disappointing. Let me explain what I mean.

The first section of the exhibition is devoted to Jerrems student work, notably her experiments with overlapping bodies, depth of field, movement and the layering of space and time that can be seen in her vibrant photoboooks and concertina books (see installation photographs below), accompanied by her own poems. This early work, which I had never seen, provides a wonderful insight into how the later images came to be: the shooting down hallways into the light, the pairing and tripling of bodies one behind the other, and how she constructed narrative in her later set piece photographs. This is the informative part of the exhibition.

As the exhibition moves on to the main body of Jerrems work there, in all their glory, are the famous images: Evonne Goolagong, Melbourne (1973), Flying dog (1973), Vale Street (1975), Mark and Flappers (1975), Mark Lean: rape game (1975), Mozart Street (1975), Butterfly behind glass [Red Symons from Skyhooks] (1975), Lyn (1976), Lyn and the Buick (1976), Dusan and Esben, Cronulla (1977), the self portraits and the lads with their car down by the river bank. These are memorable, intimate images, at the top of tree in terms of their importance as some of the greatest images taken by any Australian photographer of all time. They are right up there with the very best and there is no denying this. But what else is there? Take away the top dozen images of any photographer and look at the next twenty images. Now, what do you see? In Jerrems case, the results (as evidenced by this exhibition) are a little disappointing. Of course, this is not unusual with any artist.

In her low key, diaristic documentary style, Jerrems focuses on life before her lens. She finds joy, intimacy, love, danger, transgression and rape; she portrays women and gay liberation, youth on the streets, sharpies and the indigenous population. As Christopher Allen notes, sexuality and its darker side was never far from the surface in Jerrems work and there was a “mix of defiance, erotic assertiveness and vulnerability of that time… [an] intimate closeness to the subject and the direct and unmodified transcription of the world before her.”1 Her intelligent imaging of everyday subject matter “produced a body of photographs that symbolized the hopes and aspirations of the counter-culture in Australia in the 1970s,” but this investigation did not produce particularly memorable photographs. Outside the top group of images I am struggling to remember her other images.

But what we must remember is that this Australia was another time and place. Art photography books had only just arrived in Melbourne in 1970 and Jerrems was one of the first women to point her camera at other women (producing the book A Book About Australian Women in 1974) and people of the revolution. These are socially important documents in terms of Australian (photographic) history. I believe that she said to herself – I know who I am, but I want to know what other people are like – and she transcribed how she was thinking about the world to the people around her through her photographs. Building on the legacy of artists like Henri Cartier-Bresson, André Kertész and Robert Frank, her photographs are like an after-image of some other place, some other Australia that is only forty years ago but now seems eons away in time and space.

What we take for granted, in terms of sexual liberation, freedom of action and speech, she had to fight for. She had to fight for photographic, conceptual and technical knowledge to arm herself as an intelligent women (for that is what she was), so that she could image/imagine the world. She had to fight damn hard for these things – and then she upped the ante and pushed even harder, even further. These are dangerous photos, for women and gay men were vulnerable and threatened, marginalised and they were a target. Even in the act of photographing, her going into these places (brothels for example), she would have been a target. Does this make for memorable photographs?  Not necessarily, and you can see this in the unevenness of the results of her investigation. But socially these are very important images.

The pity is that she died so young for what this exhibition brought home to me was that here was an artist still defining, refining her subject matter. She never had to time to develop a mature style, a mature narrative as an artist (1975-1976 seems to be the high point as far as this exhibition goes). This is the great regret about the work of Carol Jerrems. Yes, there is some mediocre work in this exhibition, stuff that really doesn’t work at all (such as the brothel photographs), experimental work, individual and collective images that really don’t impinge on your consciousness. But there are also the miraculous photographs (and for a young photographer she had a lot of those), the ones that stay with you forever. The right up there, knock you out of the ball park photographs and those you cannot simply take away from the world. They live on in the world forever.

Does Jerrems deserve to be promoted as a legend, a ‘premier’ of Australian photography as some people are doing? Probably not on the evidence of this exhibition but my god, those top dozen or some images are something truly special to behold. Their ‘presence’ alone – their physicality in the world, their impact on you as you stand before them – guarantees that Jerrems will forever remain in the very top echelons of Australian photographers of all time not as a legend, but as a women of incredible strength, intelligence, passion, determination and vision.

Dr Marcus Bunyan for the Art Blart blog

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Many thankx to Mark Hislop for his help and Monash Gallery of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

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Carol Jerrems. 'A poem' 1970

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Carol Jerrems
A poem
1970
Gelatin silver photographs, letterpress, installed at Monash Gallery of Art
Photograph: Katie Tremschnig

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Carol Jerrems. 'A poem' 1970

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Carol Jerrems
A poem
1970
Gelatin silver photographs, letterpress, installed at Monash Gallery of Art
Photograph: Katie Tremschnig

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Carol Jerrems. 'Jim Fields, a portrait' 1970

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Carol Jerrems
Jim Fields, a portrait
1970
Gelatin silver photographs, letterpress, installed at Monash Gallery of Art
Photograph: Katie Tremschnig

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Carol Jerrems 'The Royal Melbourne Show.....1968, an essay' (L) and 'Movement with Zara' (R) 1968

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Carol Jerrems
The Royal Melbourne Show…..1968, an essay (L) and Movement with Zara (R)
1968
Gelatin silver photographs, letterpress, installed at Monash Gallery of Art
Photograph: Katie Tremschnig

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Living in the seventies

Carol Jerrems’s gritty, poetic and elusive images show people trying to find a new way of life and action in the 1970s. Her images have come to define a decade in Australia’s history. In contrast to an earlier generation of internationally renowned magazine photojournalists such as David Moore, the new generation did not seek commissioned commercial or magazine work and took instead a low key intimate approach with a diaristic personal-documentary style of imagery focussed on themselves and their own, mostly urban, environments. Jerrems put her camera where the counter culture suggested; women’s liberation, social inclusiveness for street youths and Indigenous people in the cities who were campaigning for justice and land rights.

Carol Jerrems was the first contemporary Australian woman photographer to have work acquired by a number of museums including the National Gallery of Australia. The National Gallery holds an extensive archive of Jerrems photographs and film work gifted by the artist’s mother Joy Jerrems in 1983. The current exhibition concentrates on prints signed or formally exhibited, by Carol Jerrems in her lifetime dating from 1968-1978. MGA is the only Victorian venue to host the National Gallery of Australia’s major new exhibition Carol Jerrems: photographic artist. This extraordinary exhibition tells the story of Jerrems’ complex and highly influential practice. Drawn from the National Gallery of Australia’s massive holdings of the artist’s work, Carol Jerrems: photographic artist features more than 100 works, most of which have not been seen in Melbourne since Jerrems lived here during the late ’60s and ’70s.

Jerrems was born in Melbourne in 1949 and studied photography at Prahran Technical College under Paul Cox and Athol Shmith. Although she practised as an artist for only a decade, Jerrems has acquired a celebrated place in the annals of Australian photography. Her reputation is based on her intensely compassionate, formally striking pictures, her intimate connection with the people involved in social movements of the day, and her role in the promotion of ‘art photography’ in this country.

Jerrems was one of several Australian women whose work during the 1970s challenged the dominant ideas of what a photographer was and how they worked. She adopted a collaborative approach to making photographs, often featuring friends and associates, and sought a photographic practice that would bring about social change. Her gritty, poetic and elusive images show people trying to find a new way of life in the 1970s. Her images have come to define Melbourne in a decade of great social and political upheaval.

Carol Jerrems: photographic artist pays tribute to this important period in recent Australian history, showing how Jerrems participated in and helped to define Melbourne’s subculture and style in the 1970s. MGA Director Shaune Lakin said Jerrems’ vision would particularly resonate with Melbourne audiences, especially as her vision was revealed across the full breadth of her work. “Carol Jerrems: photographic artist is a perfect story for MGA to tell, as it is also the story of Melbourne in the 1970s. Jerrems captured Melbourne’s sub-cultures – sharpies, mods, hippies, feminists and gay liberationists – with powerful images that engage the viewer intimately with her subjects.”

As Dr Lakin notes, this is a rare chance to see the works Jerrems intended for exhibition: “Carol Jerrems: photographic artist concentrates on prints signed or formally exhibited by Jerrems in her lifetime, most returning to Melbourne for the first time. In addition to many of the images for which Jerrems is rightly famous, visitors to MGA can see Jerrems’ early work, including her extraordinary concertina books and other photobooks,” Lakin said.”

Press release from the Monash Gallery of Art website

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Carol Jerrems. 'Flying dog' 1973

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Carol Jerrems
Flying dog
1973
Gelatin silver photograph
National Gallery of Australia, Canberra
Purchased 1976
© Ken Jerrems and the Estate of Lance Jerrems

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Carol Jerrems. 'Mark and Flappers' 1975

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Carol Jerrems
Mark and Flappers
1975
Gelatin silver photograph
National Gallery of Australia, Canberra
© Ken Jerrems and the Estate of Lance Jerrems

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Carol Jerrems. 'Vale Street' 1975

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Carol Jerrems
Vale Street
1975
Gelatin silver photograph
National Gallery of Australia, Canberra
Purchased 1976
© Ken Jerrems and the Estate of Lance Jerrems

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“From the outset, Jerrems was interested in the expressive possibilities of the photographic medium, declaring that she was ‘an artist whose tool of expression is the camera’. She concentrated on photographing people; her subjects included her students, and her friends and acquaintances. Her first photographs were documentary in style, but by the mid-1970s the scenes she photographed were often contrived. She used a non-exploitative approach, based on the consent of her subjects. For Jerrems, photography had a crucial social role: ‘the society is sick and I must help change it’. Her photographs were a means of ‘bringing people together’ and offered affirmative views of certain aspects of contemporary life. With Virginia Fraser, she published A Book About Australian Women (Melbourne, 1974), to which she contributed the photographs…

Although one critic regarded her work as uneven – ‘she took a casual approach’ – Jerrems’s talents as a photographer were widely recognized. With her camera ‘firmly pointed at the heart of things’, she produced a body of photographs that symbolized the hopes and aspirations of the counter-culture in Australia in the 1970s.”

Helen Ennis, Australian Dictionary of Biography Volume 14, (MUP), 1996

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Carol Jerrems. 'Mirror with a memory: motel room' 1977

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Carol Jerrems
Mirror with a memory: motel room
1977
Type C colour photograph
National Gallery of Australia, Canberra
Gift of Mrs Joy Jerrems 1981
© Ken Jerrems and the Estate of Lance Jerrems

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Carol Jerrems. 'Boys' 1973

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Carol Jerrems
Boys
1973
Gelatin silver photograph
National Gallery of Australia, Canberra
© Ken Jerrems and the Estate of Lance Jerrems

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Carol Jerrems. 'Outback Press Melbourne' 1974

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Carol Jerrems
Outback Press Melbourne
1974
left to right: Colin Talbot (writer), Alfred Milgrom (publisher), Morry Schwartz (entrepreneur, publisher, now publisher of The Monthly), Mark Gillespie (singer/songwriter)
Gelatin silver photograph
National Gallery of Australia, Canberra
Gift of Mrs Joy Jerrems 1981
© Ken Jerrems and the Estate of Lance Jerrems

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Carol Jerrems. 'Carol Jerrems, self-portrait with Esben Storm' c.1975

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Carol Jerrems
Carol Jerrems, self-portrait with Esben Storm
c.1975
Gelatin silver photograph
National Gallery of Australia, Canberra
Gift of Mrs Joy Jerrems 1981
© Ken Jerrems and the Estate of Lance Jerrems

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Carol Jerrems. 'Dusan and Esben, Cronulla' 1977

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Carol Jerrems
Dusan and Esben, Cronulla
1977
Gelatin silver photograph
20.1 x 30.3 cm image
© Ken Jerrems and the Estate of Lance Jerrems

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Carol Jerrems. 'Butterfly behind glass [Red Symons from Skyhooks]' 1975

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Carol Jerrems
Butterfly behind glass [Red Symons from Skyhooks]
1975
Gelatin silver photograph
National Gallery of Australia, Canberra
Gift of Mrs Joy Jerrems 1981
© Ken Jerrems and the Estate of Lance Jerrems

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Carol Jerrems. 'Jane Oehr, “Womenvision”, Filmaker's Co-Op' 1973

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Carol Jerrems
Jane Oehr, “Womenvision”, Filmaker’s Co-Op
1973
From A Book about Australian Women (Outback Press, 1974)
Gelatin silver photograph
National Gallery of Australia, Canberra
Gift of Mrs Joy Jerrems 1981
© Ken Jerrems and the Estate of Lance Jerrems

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Carol Jerrems. 'Performers on stage,' Hair', Metro Theatre Kings Cross, Sydney, January 1970 [Jim Sharman Director cast included Reg Livermore]' 1970

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Carol Jerrems
Performers on stage, ‘Hair’, Metro Theatre Kings Cross, Sydney, January 1970
[Jim Sharman Director cast included Reg Livermore]
1970
Gelatin silver photograph
National Gallery of Australia, Canberra
Gift of Mrs Joy Jerrems 1981
© Ken Jerrems and the Estate of Lance Jerrems

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Carol Jerrems. 'Peggy Selinski' 1968

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Carol Jerrems
Peggy Selinski
1968
Gelatin silver photograph
National Gallery of Australia, Canberra
Gift of Mrs Joy Jerrems 1981
© Ken Jerrems and the Estate of Lance Jerrems

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Carol Jerrems. 'Lynn' 1976

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Carol Jerrems
Lynn
1976
Gelatin silver photograph
National Gallery of Australia, Canberra
© Ken Jerrems and the Estate of Lance Jerrems

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1. Allen, Christopher. “Between suburbia and radicalism,” in The Australian newspaper, October 20th, 2012.

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Monash Gallery of Art
860 Ferntree Gully Road, Wheelers Hill
Victoria 3150 Australia
T: + 61 3 8544 0500

Opening hours:
Tue – Fri: 10am – 5pm
Sat – Sun: 12pm – 5pm
Mon/public holidays: closed

Monash Gallery of Art website

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Filed under: Australian artist, beauty, black and white photography, colour photography, documentary photography, exhibition, existence, gallery website, intimacy, landscape, light, Melbourne, memory, photographic series, photography, portrait, psychological, reality, space, time, works on paper Tagged: 1970s Melbourne, A Book About Australian Women, Alfred Milgrom, art photography, Australian artist, Australian counter-culture, Australian feminism, Australian feminists, Australian mods, Australian photography, Australian sharpies, Australian women, Australian women photographer, Butterfly Behind Glass, Carol Jerrems, Carol Jerrems A poem, Carol Jerrems Boys, Carol Jerrems Butterfly Behind Glass, Carol Jerrems Cronulla, Carol Jerrems Flying Dog, Carol Jerrems Jane Oehr, Carol Jerrems Jim Fields a portrait, Carol Jerrems Lynn, Carol Jerrems Mark and Flappers, Carol Jerrems Mirror with a memory, Carol Jerrems Mirror with a memory: motel room, Carol Jerrems Movement with Zara, Carol Jerrems Outback Press Melbourne, Carol Jerrems Peggy Selinski, Carol Jerrems Performers on stage Hair, Carol Jerrems Red Symons, Carol Jerrems self-portrait with Esben Storm, Carol Jerrems The Royal Melbourne Show, Carol Jerrems Vale Street, Colin Talbot, concertina books, counter-culture in Australia, diaristic personal-documentary style, documentary style of imagery, elusive images, Esben Storm, feminists, Filmaker's Co-Op, Flying Dog, gay liberation, Hair the musical, hippies, Jane Oehr, Jim Fields a portrait, Jim Sharman, Mark and Flappers, Mark Gillespie, Melbourne in the 1970s, Metro Theatre Kings Cross, Mirror with a memory, Mirror with a memory: motel room, mods, Morry Schwartz, Movement with Zara, National Gallery of Australia, Outback Press Melbourne, Peggy Selinski, Performers on stage Hair, photobooks, Red Symons from Skyhooks, Reg Livermore, sharpie, sharpies, Skyhooks, social and documentary upheaval, social documentary photography, urban environments, Vale Street, women's liberation, Womenvision

Exhibition: ‘In Focus: Ed Ruscha’ at the J. Paul Getty Museum, Getty Center, Los Angeles

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Exhibition dates: 9th April – 29th September 2013

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“Yes, there’s a certain power to a photograph. The camera has a way of disorienting a person, if it wants to and, for me, when it disorients, it’s got real value.”

“My pictures are not that interesting, nor the subject matter. They are simply a collection of “facts;” my book is more like a collection of “Ready-mades.”"

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Ed Ruscha

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Cultural curiosities. A language of the street.

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Many thankx to the J. Paul Getty Museum for allowing me to publish some of the photographs in the posting. The rest I sourced from the internet (and spent hours cleaning) to make a better posting about the exhibition. Please click on the photographs for a larger version of the image.

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Ed Ruscha (American, born 1937) 'Contact sheet for Pacific Coast Highway' 1974

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Ed Ruscha (American, born 1937)
Contact sheet for Pacific Coast Highway
1974
Inkjet print
32.8 x 48.2 cm (12 15/16 x 19 in.)
The Getty Research Institute, Los Angeles
© Edward Ruscha

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Ed Ruscha (American, born 1937) 'Camera-ready Maquette for Every Building on the Sunset Strip' 1966

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Ed Ruscha (American, born 1937)
Camera-ready Maquette for Every Building on the Sunset Strip
1966
Gelatin silver print on board
63.5 x 92.1 cm (24 15/16 x 36 1/4 in.)
The Getty Research Institute, Los Angeles
© Edward Ruscha

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Ed Ruscha (American, born 1937) 'Beeline, Holbrook, Arizona' 1962

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Ed Ruscha (American, born 1937)
Beeline, Holbrook, Arizona
1962
Gelatin silver print
11.7 x 12.1 cm
The J. Paul Getty Museum, Los Angeles
© Ed Ruscha

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Ed Ruscha (American, born 1937) 'Shell, Daggett, California' 1962

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Ed Ruscha (American, born 1937)
Shell, Daggett, California
1962
Gelatin silver print
11.9 x 12 cm
The J. Paul Getty Museum, Los Angeles
© Ed Ruscha

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Ed Ruscha (American, born 1937) 'Standard, Figueroa Street, Los Angeles' 1962

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Ed Ruscha (American, born 1937)
Standard, Figueroa Street, Los Angeles
1962
Gelatin silver print
12.4 x 14.6 cm
The J. Paul Getty Museum, Los Angeles
© Ed Ruscha

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Ed Ruscha (American, born 1937) 'Standard, Amarillo, Texas' 1962

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Ed Ruscha (American, born 1937)
Standard, Amarillo, Texas
1962
Gelatin silver print
11.8 x 12.1 cm
The J. Paul Getty Museum, Los Angeles
© Ed Ruscha

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“In Focus: Ed Ruscha, on view at the J. Paul Getty Museum, at the Getty Center, April 9 – September 29, 2013, offers a concentrated look at Ruscha’s deep engagement with Los Angeles’s vernacular architecture and the urban landscape. The exhibition is part of Pacific Standard Time Presents: Modern Architecture in Los Angeles, and opens simultaneously with Overdrive: L.A. Constructs the Future, 1940-1990, another exhibition presented at the Getty Museum as part of this regional initiative. The Overdrive exhibition also contains images by Ruscha.

One of the most influential American artists working today, Ed Ruscha moved to Los Angeles in 1956 and continues to live and work in the city, incorporating local architecture, streets, and even the city’s attitude into paintings, prints, drawings, and photographs that are known for their graphic directness. Beginning in the 1960s, he began publishing photobooks and using photographs to document thoroughfares in the Los Angeles area.

“Throughout his career, photography has played an important role in Ruscha’s exploration of the vernacular architecture, urban landscape, and car culture of Los Angeles,” commented Timothy Potts, director of the J. Paul Getty Museum. “By bringing together photographs from our collection and archival materials from the Getty Research Institute, we have been able to present a much richer understanding of Ruscha’s work and process.”

Highlighting an important joint acquisition of the artist’s work by the J. Paul Getty Museum and the Getty Research Institute in 2011, this exhibition features a selection of vintage prints related to Twentysix Gasoline Stations (1963) and Some Los Angeles Apartments (1965), the original camera-ready maquettes for Every Building on the Sunset Strip (1966), and contact sheets from this documentation of the Pacific Coast Highway (1974). The exhibition is co-­curated by Virginia Heckert, curator in the Department of Photographs at the Getty Museum, and John Tain, assistant curator in Collection Development at the Getty Research Institute.

“Gas stations and apartment buildings are among the quintessentially Southern Californian motifs that feature in Ruscha’s work,” says Heckert. “The Getty Museum’s acquisition of photographs made in conjunction with his photo books of the early 1960s gives us the opportunity to share his enthusiasm for the logos, signage, and language that enliven even the most banal architecture.”

Adds Tain, “What’s exciting about the photography that came out of Ruscha’s documentation of the Sunset Strip is that it really altered the sense of what was possible with street photography, which had always been from the viewpoint of the pedestrian. Today we have the Google Maps roving fleet of camera cars, but Ruscha was doing this kind of photography more than forty years ago.”

The exhibition gives visitors the opportunity to appreciate Ruscha’s photographs not as halftone reproductions in modest, mass-produced books, but as prints of the period. One of the best known images included in the exhibition is Standard, Amarillo, Texas (1962), which Ruscha used as the basis for his iconic oil painting Standard Station, Amarillo, Texas (1963). Other unpublished images from the iconic series of gasoline stations will be on view as well. Also included are the original camera-ready maquettes and press pulls for Every Building on the Sunset Strip, Ruscha’s fourth and arguably best-known photobook. Due to light sensitive annotations, each panel will be on view for eight weeks. The complete set of three maquettes will be on view during the first week of the exhibition only, April 9-14.

On display for the first time is a selection of contact sheets of the Pacific Coast Highway, representing a small sample of this monumental undertaking. Ruscha’s documentation captures the dramatically different landscapes of both the view west toward the Pacific Ocean and the view east toward the cliffs. The Pacific Coast Highway is just one of several streets that Ruscha has photographed over the past four and a half decades, beginning in 1965 with Sunset Boulevard. These contact sheets are part of Ruscha’s Streets of Los Angeles archive, including thousands of photographic negatives, proof sheets, contact prints, and related documents and ephemera, which was acquired by the Getty Research Institute in 2011. Nearly sixty photographs were acquired by the Getty Museum at the same time, making the Getty a preeminent resource for understanding the role of photography in Ruscha’s practice.

In Focus: Ed Ruscha is co-organized by the J. Paul Getty Museum and the Getty Research Institute, and features 50 works from both collections.”

Press release from the J. Paul Getty Museum website

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Ed Ruscha (American, born 1937) '708 S. Barrington Ave. [The Dolphin]' 1965

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Ed Ruscha (American, born 1937)
708 S. Barrington Ave. [The Dolphin]
1965
Gelatin silver print
11.8 x 11.9 cm
The J. Paul Getty Museum, Los Angeles
© Ed Ruscha

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Ed Ruscha (American, born 1937) '1018 S. Atlantic Blvd.,' 1965

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Ed Ruscha (American, born 1937)
1018 S. Atlantic Blvd.,
1965
Gelatin silver print
10.8 x 11.1 cm
The J. Paul Getty Museum, Los Angeles
© Ed Ruscha

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Ed Ruscha (American, born 1937) '1323 Bronson' 1965

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Ed Ruscha (American, born 1937)
1323 Bronson
1965
Gelatin silver print
11.8 x 12 cm
The J. Paul Getty Museum, Los Angeles
© Ed Ruscha

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Ed Ruscha (American, born 1937) '1555 Artesia Blvd.,' 1965

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Ed Ruscha (American, born 1937)
1555 Artesia Blvd.,
1965
Gelatin silver print
11.1 x 11.4 cm
The J. Paul Getty Museum, Los Angeles
© Ed Ruscha

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Ed Ruscha (American, born 1937) '4489 Murietta Ave.,' 1965

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Ed Ruscha (American, born 1937)
4489 Murietta Ave.,
1965
Gelatin silver print
11.4 x 11.4 cm
The J. Paul Getty Museum, Los Angeles
© Ed Ruscha

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Ed Ruscha (American, born 1937) '5947 Carlton Way' 1965

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Ed Ruscha (American, born 1937)
5947 Carlton Way
1965
Gelatin silver print
11.9 x 12 cm
The J. Paul Getty Museum, Los Angeles
© Ed Ruscha

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Ed Ruscha (American, born 1937) '6565 Fountain Ave.,' 1965

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Ed Ruscha (American, born 1937)
6565 Fountain Ave.,
1965
Gelatin silver print
11.8 x 11.8 cm
The J. Paul Getty Museum, Los Angeles
© Ed Ruscha

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Ed Ruscha (American, born 1937) '10433 Wilshire Blvd.,' 1965

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Ed Ruscha (American, born 1937)
10433 Wilshire Blvd.,
1965
Gelatin silver print
11.7 x 11.8 cm
The J. Paul Getty Museum, Los Angeles
© Ed Ruscha

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Ed Ruscha (American, born 1937) '818 Doheny Dr.,' 1965

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Ed Ruscha (American, born 1937)
818 Doheny Dr.,
1965
Gelatin silver print
11.6 x 11.7 cm
The J. Paul Getty Museum, Los Angeles
© Ed Ruscha

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Ed Ruscha (American, born 1937) '3919 N. Rosemead Blvd.,' 1965

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Ed Ruscha (American, born 1937)
3919 N. Rosemead Blvd.,
1965
Gelatin silver print
12 x 12 cm
The J. Paul Getty Museum, Los Angeles
© Ed Ruscha

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The J. Paul Getty Museum
1200 Getty Center Drive
Los Angeles, California 90049

Opening hours:
Tues – Friday 10 am – 5.30 pm
Saturday 10 am – 9 pm
Sunday 10 am – 9 pm
Monday closed

The J. Paul Getty Museum website

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Filed under: American, american photographers, black and white photography, book, documentary photography, exhibition, existence, gallery website, landscape, light, memory, photographic series, photography, reality, space, street photography, time Tagged: 1018 S. Atlantic Blvd., 10433 Wilshire Blvd., 1323 Bronson, 1555 Artesia Blvd., 3919 N. Rosemead Blvd, 4489 Murietta Ave., 5947 Carlton Way, 6565 Fountain Ave., 818 Doheny Dr., banal architecture, Beeline Holbrook Arizona, Camera-ready Maquette for Every Building on the Sunset Strip, Contact sheet for Pacific Coast Highway, ed ruscha, Ed Ruscha 1018 S. Atlantic Blvd., Ed Ruscha 10433 Wilshire Blvd., Ed Ruscha 1323 Bronson, Ed Ruscha 1555 Artesia Blvd., Ed Ruscha 3919 N. Rosemead Blvd, Ed Ruscha 4489 Murietta Ave., Ed Ruscha 5947 Carlton Way, Ed Ruscha 6565 Fountain Ave., Ed Ruscha 708 S. Barrington Ave. [The Dolphin], Ed Ruscha 818 Doheny Dr, Ed Ruscha Beeline Holbrook Arizona, Ed Ruscha Shell Daggett California, Ed Ruscha Standard Amarillo Texas, Ed Ruscha Standard Figueroa Street Los Angeles, Every Building on the Sunset Strip, Getty Center, In Focus: Ed Ruscha, j. paul getty museum, los angeles, Los Angeles vernacular architecture, Modern Architecture in Los Angeles, Pacific Coast Highway, Pacific Standard Time Presents: Modern Architecture in Los Angeles, photobook, Ruscha apartment buildings, Ruscha gas stations, Shell Daggett California, Some Los Angeles Apartment, Southern Californian motifs, Standard Amarillo Texas, Standard Figueroa Street Los Angeles, street photography, Streets of Los Angeles archive, Sunset Strip, Twentysix Gasoline Stations, urban landscape

Review: ‘Joyce Evans: Edge of the road’ at the Monash Gallery of Art, Wheelers Hill, Melbourne

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Exhibition dates: 3rd October – 3rd November 2013

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At close range

This exhibition at the Monash Gallery of Art features the series Edge of the road by Melbourne photographer Joyce Evans. It is an intense, if less than fully successful, presentation of a body of work completed between 1988 and 1996. The photographs were made with a Widelux F7 35mm panoramic camera, a camera that has a rotating fixed focus lens (see images of the camera below). Rather than the normal horizontal panoramic orientation, Evans has mostly used the camera in a vertical orientation to shoot these images. At the same time she has twisted the camera along unfamiliar axes, sometimes on a diagonal line, which has produced unexpected distortion within the final images.

Evans professed aim in her artist statement (below) is to let go of control of what is captured by the camera, to let go of some previsualisation (what the photographer imagines that they want the photograph to be in their mind’s eye before they press the shutter) and rely on a certain amount of planning and chance. She cites the example of the American photographer Minor White (1908-1976) who popularised the idea of previsualisation as a means of aesthetically controlling the outcome of what the camera captures. Evans wants little of this and sees her photographs as using the camera’s inherent capabilities to image the minutiae of the world, using “the camera’s capacity to see detail, which in the 60th of a second of the firing of the shutter my subconscious may perceive, but may not fully know.” In this sense, the artist is appealing to Walter Benjamin’s idea of film serving as an optical unconscious, a medium that captures everyday objects of ordinary experience which are revealed as strange and unsettling, a “different” nature presenting itself to the camera than to the naked eye.1 As Richard Prouty has noted, “Film changed how we view the least significant minutiae of reality just as surely as Freud’s Psychopathology of Everyday Life changed how we look at incidental phenomenon like slips of the tongue.”2

This enrichment of human perception by a scientific technology, the camera, happens at a level below human recognition, for although the retina frequently receives these aspects, they are not transformed into information by the perceptive system.3 “These new technical images helped discover hitherto unknown – ie. unacknowledged and analysed by perception and therefore restricted to the space of the unconscious or, as he [Benjamin] called it, of an “optical unconscious” – movements and dimensions of reality.”4 In other words, these new technical images may include information that was not retained, processed or even intended by the operator (hence the hoped for serendipity of the images). These images then surprise with the unexpected. As François Arago has observed, “When observers apply a new instrument to the study of nature, what they had hoped for is always but little compared with the successions of discoveries of which the instrument becomes the source – in such matters it is on the unexpected that one can especially count.”5 This is evidenced in Evans photographs through the POTENTIAL of chance. Not chance itself, but the potential of chance of the optical unconscious (of film) to capture something unexpected.

I must disagree with Evans, however, about the photographic process of Minor White and the process of “letting go” that she proposes to adhere to in this body of work. In fact, I would go so far as to invert her rationalisation. Having studied the work of Minor White and visited his archive at Princeton University Museum of Art I understand that previsualisation was strong in White’s photographs, but there was an ultimate letting go of control when he opened the shutter to his camera. In meditation, he sought a connection from himself to the object, from the object back through the camera to form a Zen circle of connection which can be seen in one of his famous Canons: “Let the Subject generate its own Composition.” Then something (spirit?) might take over. This is the ultimate in paradoxical letting go of control for a photographer – to previsualise something, to see it on the ground glass, to capture it on film, to then print it out to find that there is something amorphous in the negative and in the print that you cannot quite put your finger on. Some indefinable element that is not chance, not the unexpected, but spirit itself. Evans photographs are not of this order.

What these photographs are about is an intimate view of the land and our relationship to it, an examination of something that is very close to the artist, but evidenced through the subjectivity of the artist’s control and the objectivity of the cameras optical unconscious. They are shot “at close range,” the picture being taken very close (both physically and psychologically) to the person who is taking the photograph. In their multifaceted perspectives – some images, such as Flood on Murray River on Wodonga side, Victoria (1996) have double horizon lines – the viewer is immersed in the disorientating sweep of the landscape. The photographs become almost William Robinson-esque in their panoramic distortion of both time and space. For example, the descent from the light of the trees, to ferns, to the mulch of palaeontological existence in Mount Bulla Ferns, Victoria (1996, below) is particulalry effective, as is the booted front prints of Anzses Trip, Talaringa Springs, Great Victorian Desert, South Australia (1993, below). The transition of time is further emphasised by the inclusion of the film sprocket holes in some of the works, such as Pine Barbed Wire Fence and Orchard, Tyabb, Mornington Peninsula (1992, below). However, out of the thirteen photographs presented from the series some photographs, such as Bin, Toorak, Victoria (1990, below) simply do not work, for the image is too didactic in its political and aesthetic definition.

At their best these photographs capture an intensity that is at the boundary of some threshold of understanding (edge of the road, no man’s land, call it whatever you will or the artist wills) of our European place in this land, Australia. There are no bare feet on the ground, only booted footprints, barbed wire, gravel roads, dustbins, tyre tracks and hub caps. The reproductions do not do the work justice. One has to stand in front of these complex images to appreciate their scale and impact on the viewer. They resist verbal description, for only when standing in front of the best of these images does one observe in oneself a sense of disorientation, as though you are about to step off the edge of the world. They do not so much attempt to capture the energy of the landscape but our fragmented and possessive relation to it.

Ultimately, Evans photographs are highly conceptual photographs. Despite protestations to the contrary her photographs are about the control of the photographer with the potential of chance (through the recognition of the process of the optical unconscious of the camera) used knowingly by the artist to achieve the results that she wants. They are about the control of humans over landscape. Evans knows her medium, she knows the propensities of her camera, she plans each shot and despite not knowing exactly what she will get, she roughly knows what they results will be when she tilts the lens of her camera along different axes. These are not emotionally evocative landscapes but, because of the optical unconscious embedded in their construction, they are intimate, political statements about our relationship to the land.

Dr Marcus Bunyan for the Art Blart blog

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Marcus is a friend of Joyce Evans

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Many thankx to Joyce Evans and Monash Gallery of Art for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

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Joyce Evans. 'Wilcannia, New South Wales' 1990

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Joyce Evans
Wilcannia, New South Wales
1990
Silver gelatin photograph
© Joyce Evans

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Joyce Evans. 'Wilcannia, New South Wales' 1990

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Joyce Evans
Wilcannia, New South Wales
1990
Silver gelatin photograph
© Joyce Evans

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Holden,-Victoria-1990-WEB

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Joyce Evans
Holden, Victoria
1990
Silver gelatin photograph
© Joyce Evans

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“Evidenced in these photographs is one of the things that attracted me to photography – namely, its ability to capture the millisecond. While there are many schools of photography, the one popularised by the American photographer Minor White (1908-1976) suggests that the photographer pre-visualises the image prior to pressing the shutter. In other words, the photographer is in control and is the controller of what is captured by the camera. In terms of the resolution of the final image this is technically an important concept. However aesthetically, I enjoy the camera’s capacity to see detail, which in the 60th of a second of the firing of the shutter my subconscious may perceive, but may not fully know.

This appreciation of aesthetics goes back to my university days in 1969-71 when I did a degree in fine arts at Sydney University. Here the ability to deconstruct imagery was passed on to us by Dr Anton Wilhelm and the understanding of the limits and potentials of two-dimensional imagery (with constant reference to the picture plane), was demonstrated by Professor Bernard Smith. This understanding was further enhanced when I painted at the Bakery Art School in Sydney, 1977-78. Studying under the inspiring tutelage of John Olsen (b.1928) he made me aware of the power of the edge of the image to relate to what was not shown in the image.

This awareness is reflected in the exhibition through my fascination with, and imaging of, the Edge of the Road, that no man’s land which has a rarely noticed life of its own. I use the 180 degree vista of the Widelux camera, with its ability to capture elongated elements of the landscape, to conceptually explore the lack of control that is offered by the camera. The results are serendipitous: the cigarette butts, the spiders home, the intruding foot, the fecund compost under snow laden ferns. All of these elements combine with the time freeze of the camera to image places of survival and change.

While the images may not be fully visualised they rely on both planning and chance. I choose to point the camera at the subject and let the ‘snap’ of the shutter do the rest. The images that emerge from the flow of time are images that I have imagined in my mind but which the camera has interpreted through an (ir)rational act: the fixity of the image frame challenged by the very act of taking the photograph at the edge of consciousness. As such they ask the question of the viewer: what exactly is being imaged and did it really exist in the first place?”

Joyce Evans with Dr Marcus Bunyan

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Joyce Evans 'Edge of the road' installation photographs and artist talk at Monash Gallery of Art

Joyce Evans 'Edge of the road' installation photographs and artist talk at Monash Gallery of Art

Joyce Evans 'Edge of the road' installation photographs and artist talk at Monash Gallery of Art

Shaune Lakin, Director of the Monash Gallery of Art, speaking to the assembled

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Shaune Lakin, Director of the Monash Gallery of Art, speaking to the assembled

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Joyce Evans 'Edge of the road' installation photographs and artist talk at Monash Gallery of Art

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Joyce Evans Edge of the road installation photographs and artist talk at Monash Gallery of Art.
Photos: Marcus Bunyan

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View of the Widelux F7 camera

View of the Widelux F7 camera

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Two views of the Widelux F7 camera

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marcus-posting

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Shaune Lakin, Director of the Monash Gallery of Art, speaking to the photographer Joyce Evans
Photo: Jason Blake

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“Joyce Evans (b. 1929) has been a key figure in Australian photography for many decades. As a gallerist, Evans introduced audiences to the work of many young and established photographers, and as a photographer she has assiduously documented the Australian landscape and the Australian cultural scene.

Evans’s initial contribution to photography in Australia was largely as an advocate for the medium. She established Church Street Photographic Centre in 1976, which became one of Australia’s most significant commercial photographic galleries. Church Street encourage a broad interest in photography and assisted the careers of many of Australia’s most important photographers. At Church Street. Evans also introduced Melbourne audiences to the work of many of the key figures in international photography, including Julia Margaret Cameron, Eugène Atget, Alfred Steiglitz, Berenice Abbott, Paul Strand, Brett Weston, Henri Cartier-Bresson and André Kertész.

Evans devised to become a photographer well before she opened Church Street. But it was in the early 1980s that she began to focus more productively on her own practice. This exhibition includes a selection of colour photographs drawn from the MGA Collection, each of which demonstrates Evans’s quite formal interest in landscape. The exhibition mainly features the series Edge of the road, large panoramic prints that have only rarely been exhibited and which reflect a decidedly different photographic relationship to landscape.

Evans’s landscapes are often political. They reflect her keen interest in the way that we relate to land, and engage with the politics of Indigenous land ownership. Evans is also interested in the way that landscape has featured in Australian art history, and often draws on the work and lessons of the legendary painter of abstract landscapes John Olsen, who taught her during the 1960s.

A fine example is Edge of the road, a series of landscapes made between 1988 and 1996 with a Widelux F7 35mm camera. The Widelux is a swing-lens panoramic camera which provides only basic functionality. Its rotating lens is fixed focus at 3.3 metres. Evans embraced these limitations, and in fact played with them by introducing chance to the photographic process. During exposure Evans twisted her camera, sometimes on a diagonal line which produced unexpected distortion. Rather than the straight vertical or horizontal axis usually associated with panoramic photographs, the axis of some of these landscapes chops and changes. In doing so, Evans is attempting to capture the energy of the landscape. These large panoramas were printed by the artist and her assistant Christian Alexander in her darkroom.”

Wall text from the exhibition

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Joyce Evans. 'Bin, Toorak, Victoria' 1990

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Joyce Evans
Bin, Toorak, Victoria
1990
Silver gelatin photograph
© Joyce Evans

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Joyce Evans. 'Anzses Trip, Talaringa Springs, Great Victorian Desert, South Australia' 1993

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Joyce Evans
Anzses Trip, Talaringa Springs, Great Victorian Desert, South Australia
1993
Silver gelatin photograph
© Joyce Evans

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Joyce Evans. 'Pine Barbed Wire Fence and Orchard, Tyabb, Mornington Peninsula' 1992

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Joyce Evans
Pine Barbed Wire Fence and Orchard, Tyabb, Mornington Peninsula
1992
Silver gelatin photograph
© Joyce Evans

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Mount-Bulla-Ferns,-Victoria-1996-WEB

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Joyce Evans
Mount Bulla Ferns, Victoria
1996
Silver gelatin photograph
© Joyce Evans

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1. Prouty, Richard. “The Optical Unconscious,” on the One-Way Street blog, October 16th 2009 [Online] Cited 20th October 2013. http://onewaystreet.typepad.com/one_way_street/2009/10/the-optical-unconscious.html

2. Ibid.,

3. Flores, Victor. “Optical unconscious,” on the Fundação Côa Parque website [Online] Cited 20th October 2013.
http://www.arte-coa.pt/index.php?Language=en&Page=Saberes&SubPage=ComunicacaoELinguagemImagem&Menu2=Autores&Slide=39

4. Ibid.,

5. Arago, Francois. “Rapport sur le daguerréotype,” in AA.VV. Du Bon Usage de la Photographie: une anthologie de textes. Paris: Centre National de la Photographie, 1987, p. 14 quoted in Flores, op. cit.,

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Monash Gallery of Art
860 Ferntree Gully Road, Wheelers Hill
Victoria 3150 Australia
T: + 61 3 8544 0500

Opening hours:
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Filed under: Australian artist, black and white photography, exhibition, existence, gallery website, landscape, light, Melbourne, memory, photographic series, photography, psychological, space, time Tagged: Australian art history, Australian artist, Australian cultural scene, Australian female photographer, Australian landscape, Australian landscape photography, Australian photographer, Australian photography, Bakery Art School, Church Street Photographic Centre, Dr Anton Wilhelm, Edge of the road, German cultural theorist Walter Benjamin, John Olsen, Joyce Evans, Joyce Evans Anzses Trip Talaringa Springs, Joyce Evans Church Street Photographic Centre, Joyce Evans Holden Victoria, Joyce Evans landscape, Joyce Evans Mount Bulla Ferns, Joyce Evans Mount Bulla Ferns Victoria, Joyce Evans Pine Barbed Wire Fence and Orchard, Joyce Evans Sandgrass, Joyce Evans Wilcannia New South Wales, Joyce Evans: Edge of the road, minor white, Monash Gallery of Art, no-man's land, optical unconscious, panoramic camera, panoramic photographs, panoramic photography, Professor Bernard Smith, the edge of the image, The Optical Unconscious, the politics of Indigenous land ownership, Walter Benjamin, Walter Benjamin optical unconscious, Widelux camera, Widelux F7 35mm camera

Exhibition: ‘Flowers & Mushrooms’ at the Museum der Moderne Mönchsberg, Salzburg, Austria

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Exhibition dates: 27th July – 27th October 2013

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Many thankx to the Museum der Moderne Mönchsberg for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

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Giovanni Castell. 'Tulpomania 3 / Vergissmeinnicht' 2009

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Giovanni Castell
Tulpomania 3 / Vergissmeinnicht
2009
C-Print/Plexiglas (Diasec)
130 x 160 cm
Courtesy the artist

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Peter Fischli / David Weiss. 'Mushrooms / Funghi 18' 1997/98

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Peter Fischli / David Weiss
Mushrooms / Funghi 18
1997/98
Inkjet print with Polyester Foil
73.8 x 106.7 cm
Bavarian State Painting Collections Munich – Pinakothek der Moderne
Acquired by PIN, Friends of the Art Gallery of modernity for the Modern Collection Art
© The artists; Gallery Sprueth Magers Berlin, London; Galerie Eva Presenhuber Zurich; and Matthew Marks Gallery New York

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Michael Wesely. 'Still life (29.12. - 4.1.2012)' 2012

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Michael Wesely
Still life (29.12. – 4.1.2012)
2012
C-Print, UltraSecG, Metallrahmen
100 x 130 cm
Courtesy Galerie Fahnemann, Berlin
© VBK, Wien, 2013

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Marc Quinn. 'Landslide in the South Tyrol' 2009

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Marc Quinn
Landslide in the South Tyrol
2009
Oil in canvas
168.5 x 254 x 3 cm
Galerie Thaddaeus Ropac, Paris . Salzburg
Foto: Ulrich Ghezzi

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MdM_Flowers_Rist_Funkenbildung-der-domestizierten-Synapsen-WEB

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Pipilotti Rist
Sparking of the Domesticated Synapses
2010
Video installation; Projector and Media Player, miscellaneous
Objects, Regal, Quiet
Video: 5:34 min
Courtesy of the artist and Hauser & Wirth, Zürich
© The artist, Hauser & Wirth and Luhring Augustine, New York
Foto: Stefan Altenburger Photography Zürich

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“For some time now, there has been a renaissance of flowers and mushroom themes in fine art. The comprehensive exhibition Flowers & Mushrooms explores the clichées and the various levels of meaning and symbolism of flowers and mushrooms in art. Current social and aesthetic issues are discussed on the basis of a selection of works from the fields of photography, photo-based paintings, video and sculptures/installations.

Today flowers are primarily associated with their decorative function. They also have a symbolic meaning both at weddings, where they represent freshness and fertility, and at funerals, where they represent transitoriness and death. An in-depth exploration of the varied symbolic meanings of flowers in cultural history reveals further levels of meaning, many of which refer to the ambivalence and abysms of human existence. Contemporary art adopts and continues the historical and complex pictorial tradition of flowers and mushrooms by adding new, contemporary perspectives. The exhibition was inspired by the multi-part work series Ohne Titel (Flowers, Mushrooms) by the artist duo Peter Fischli/David Weiss. The Swiss artists have been preoccupied with the role of clichées and common subjects for many years. Different slide projections with a comprehensive series of inkjet prints and cibachromes included crossfadings of flower and mushroom motifs.

At the beginning of the exhibition, a historical section shows photographs from the 19th and early 20th century. In particular the new medium of photography developed a special relationship with flower motifs. Photographs of the great variety of different plant and flower species serve as a kind of substitute for the traditional herbarium or as natural models, as “prototypes of art” for ornamental design lessons. From the early beginnings of photography, scientific interest motivated pioneers such as William Henry Fox Talbot or Anna Atkins to capture amazing pictures of plants.

Later on, the affirmative exaggeration of the decorative character of the flower inspired none other than Andy Warhol to take up a simple, photographically reproduced flower motif in his work Flowers (from 1964); through serial repetitions he ironically exaggerated the motif and conferred iconic status on banal everyday objects. Artists such as David LaChapelle and Marc Quinn continue the baroque symbol for opulence with the aggressive colourfulness of their impressively grand flower arrangements, but also emphasize the simultaneously existing threatening moment, when the boundlessness can take on a devouring character.

For some time now, there has been a renaissance of flowers and mushroom themes in fine art. The works of leading “portraitists” of flowers and mushrooms, such as Peter Fischli/David Weiss, David LaChapelle, Marc Quinn, Sylvie Fleury, Nobuyoshi Araki or Carsten Höller, continue the multi-faceted and long pictorial tradition of flowers, which is unparalleled in the history of art. At the same time no other motif is so easily suspected of trivialism. The question arises of how a subject that is frequently accused of being trivial and shallow has been able to gain ground in a field of art that is generally regarded as serious and sophisticated. The picture of a flower is too easily associated with the idea of harmless beauty and the mushroom with cliché-like hallucinogenic states of conscousness. Nevertheless many artists increasingly adopt these motifs, adapt them and find individual ways to put them into the context of sociocritical, feminist, political and media-reflexive art.

It is only at first glance that David LaChapelle and Marc Quinn continue the baroque symbol for opulence with their impressively grand flower arrangements that reveal a threateningly devouring character upon closer inspection. Female artists such as Vera Lutter, Paloma Navares and Chen Lingyang reflect upon flowers in a specifically female way, using them as a symbol for their own identity-defining sexuality, but also for their vulnerability and exposure and thus elevate the flower to a sociocritical and political level. With almost scientific interest, Andrew Zuckerman and Carsten Höller take an analytical view of the morphological characteristics of flowers and mushrooms in their photographs and installations which create an impressive immediacy. The erotic photographs by Nobuyoshi Araki and Robert Mapplethorpe draw parallels between a blossom and the male and female body and create a field of tension between still life and nude. The wilting flower as a classic symbol of vanity is depicted by Michael Wesely in his long-exposure photographs, which accompany the life of a flower from full bloom to its wilting while emphasizing their beauty to the very end. Contrastingly, the monstrous, towering plants of the “desolate” video installations created by Nathalie Djurberg and Hans Berg are devoid of any loveliness and have a menacing effect. They depict violence and abuse give flowers a particularly irritating and disconcerting touch by breaking with their generally positive connotation.

Flowers and buds symbolize eroticism in general, their appearance creating associations with the female and masculine gender (sexual organs) specifically and thus have a sensual appeal. Imogen Cunningham and Robert Mapplethorpe have a reputation as early forerunners of this sexualized and yet apocalyptic perception of flowers. They both implemented this special perception – erotically charged and aloof at the same time – in their photographs by drawing analogies to the human body in their sculptural treatment of the flower. Female artists such as Vera Lutter, Paloma Navares and Chen Lingyang reflect upon flowers in a specifically female way, using them as a symbol for their own identity-defining sexuality, but also for their vulnerability and exposure and thus elevate the flower to a sociocritical and political level.

Thanatos, or death, is closely related to Eros. The wilting flower as a symbol of vanity is depicted by Michael Wesely in his long-exposure photographs, which accompany the life of a flower from full bloom to its wilting while emphasizing their beauty to the very end. The flower monstrosities of the “desolate” video installations by Nathalie Djurberg, which deal with violence and abuse, are devoid of any loveliness and even have a threatening effect.

Both in their natural environment and in cultural history, mushrooms are on the shadow side. Mushrooms are mainly associated with dubious alchemism and witchcraft, are desired and feared as hallucinogenic and have become an integral part of art and literature. Similar to flowers, mushrooms have a long tradition in art history and appear frequently within the context of artistic productions. Sylvie Fleury, for example, controls space with a “forest” of overdimensional mushrooms, whose surface is covered with car paint, thus increasing their intrinsic character of a foreign body. Their over-dimensional size, and glittering appearance evokes scenes from “Alice in Wonderland”, where the protagonist eats from a mushroom to makes her grow or sink. Carsten Höller, by contrast, explores mushrooms with almost scientific interest and documents their individuality and uniqueness in detailed colour photographs or converts them into larger-than-life-size, large-scale sculptures and display cabinets.

The particular appeal of this exhibition organised by the curators of the MdM SALZBURG lies in the comparison and confrontation of the different levels of meaning of images of flowers and mushrooms and their controversial positions in contemporary arts. The title of the exhibition has been inspired by the series of C-prints by the Swiss artist duo Peter Fischli/David Weiss with the title “Flowers, Mushrooms”. Flowers & Mushrooms presents a selection of important works from the fields of photography, photo-based paintings, video and sculpture/installation art with floral motifs, spanning the time from the early beginnings of photography to the immediate presence. Selected works on loan accentuate the focal points and main themes of the exhibition by raising current social and aesthetic issues and thus allow a closer inspection of the multi-faceted symbolic use of flowers and mushrooms. At the same time, new levels of meaning are opened, referring to the ambivalent and mystical dark side of human existence. The exhibition shows how contemporary art adopts and continues the historical and complex pictorial tradition of flowers and mushrooms by adding new, contemporary perspectives. A historical section with photographs from the 19th century and of Classical modernism complements the exhibition and shows, how photography as a new medium has developed a special relationship with floral motifs.

The exhibition features works by Nobuyoshi Araki, Anna Atkins, Eliška Bartek, Christopher Beane, Karl Blossfeldt, Lou Bonin-Tchimoukoff, Balthasar Burkhard, Giovanni Castell, Georgia Creimer, Imogen Cunningham, Nathalie Djurberg, Hans-Peter Feldmann, Peter Fischli/David Weiss, Sylvie Fleury, Seiichi Furuya, Ernst Haas, Carsten Höller, Judith Huemer, Dieter Huber, Rolf Koppel, August Kotzsch, David LaChapelle, Edwin Hale Lincoln, Chen Lingyang, Vera Lutter, Katharina Malli, Robert Mapplethorpe, Elfriede Mejchar, Moritz Meurer, Paloma Navares, Nam June Paik, Marc Quinn, Albert Renger-Patzsch, Zeger Reyers, Pipilotti Rist, August Sander, Gitte Schäfer, Shirana Shahbazi, Luzia Simons, Thomas Stimm, Robert von Stockert, William Henry Fox Talbot, Diana Thater, Stefan Waibel, Xiao Hui Wang, Andy Warhol, Alois Auer von Welsbach, Michael Wesely, Manfred Willmann, Andrew Zuckerman.”

Press release from the Museum der Moderne Monchsberg website

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Paloma Navares. 'Vestidas de Sede' 2009

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Paloma Navares
Vestidas de Sede
2009
C-Print on Diasec
125 x 125 cm
Courtesy MAM MARIO MAURONER Contemporary Art, Salzburg-Vienna
© VBK, Wien, 2013

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Robert Mapplethorpe. 'Flower' 1988

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Robert Mapplethorpe
Flower
1988
Silver gelatin print
71.1 x 68.6 cm
© The Robert Mapplethorpe Foundation, New York

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Robert Mapplethorpe. 'Thomas' 1987

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Robert Mapplethorpe
Thomas
1987
Silver gelatin print
71.1 x 68.6 cm
© The Robert Mapplethorpe Foundation, New York

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Luzia Simons. 'Stockage 104' 2010

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Luzia Simons
Stockage 104
2010
Scannogramm
Lightjet Print / Diasec
100 x 100 cm
Courtesy ALEXANDER OCHS GALLERIES BERLIN ǀ BEIJING
© VBK, Wien 2013

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Katharina Malli. From the series 'Dead nature' 2012

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Katharina Malli
From the series Dead nature
2012
Digtal C-Print
40 x 60 cm
KUNSTIMFLUSS; eine Initiative von VERBUND

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Flowers & Mushrooms exhibition texts

The title of the exhibition refers to the name of different slide projections and comprehensive photo series created by the Swiss artist duo Peter Fischli/David Weiss, which show cross-fadings of flowers and mushrooms. Fischli/Weiss began with photo series of everyday motifs back in 1987, and ten years later they used 2400 pictures from their extensive archive to make a cross-fading video with a duration of eight hours. Their general aim was to present the entire visual world they had encountered and documented on their excursions or long travels. Ten years later, the seemingly endless impressions of sights and attractions of the old and new world became limited to flowers and mushrooms, whose pictures overlap in double exposures and appear as a kind of hybrid: as newly created “living beings” between the world of flowers, associated in art history with all kinds of christological and erotic symbolism, and the world of mushrooms, which are not plants and are mainly known for their toxicity. Peter Fischli and David Weiss made the representation of flowers and mushrooms, which had mainly been restricted to calendars and trivial photo books respectable and presentable in contemporary visual arts. The time was ripe for this, even though pictures of flowers and mushrooms had experienced a kind of renaissance in contemporary art before: The ongoing interest in artistic productions dealing with different plants and mushrooms seems to confirm this.

Nevertheless the question arises, how the “flower image” which was frequently accused of triviality in the past, has been able to gain ground in sophisticated and serious art. Pictures of flowers could too easily be associated with the idea of harmless beauty and those of mushrooms with cliche-like, hallucinogenic states. For some years, many artists have nevertheless adopted these motifs, adapted them and found individual ways to put them into the context of sociocritical, feminist, political and media-reflexive art.

Many of the artists represented here in this exhibition deliberately continue this multi-faceted tradition which testifies to a respectable history the “flower picture”: Integrated into the context of Christian iconography in late antiquity and the Middle Ages until the Renaissance period, it timidly began to develop an autonomy during the Baroque period as a result of the newly arising scientific interest in the morphology of flowers and the related wish to classify them encyclopaedically. The rise of the “flower image” to a significant motif that appeals to the audience came to a temporary standstill in the 19th century, when it became an empty academic shell. It re-gained importance only during the Art Deco and New Objectivity period and even became a model for some contemporary forms of expression. While flowers have always been used as photographic motif all over the world due to their beauty and their specific shapes, which are frequently associated with human genitals, mushrooms seem to have inspired most artists who used them in their works due to their sculptural potential and possibly their hallucinogenic effect.

Our exhibition wants to present the use of flowers and mushroom in contemporary art photography, slide and video projections, installations, sculptures and photo-based paintings in all its different faces and assign the works to different themes for better understanding, however without clear boundaries between the individual categories. In a kind of art-historical prologue with the Latin title Species Plantarum we want to show, how scientists and artists have dealt with the representation of plants and blossoms and more rarely of mushrooms since the mid-19th century -parallel to the invention of photography – in photographic studies and “still lifes”. Rose is a rose is a rose is a rose shows that even seemingly trivial photographs of a flower or a mushroom viewed with disinterested pleasure can and should no longer be regarded as neutral and is linked with connotations of everyday experience and cultural education. Les Fleurs du Mal focuses on cryptic and unfathomable, abysmal aspects hidden in flower motifs. The works presented in the section Garden of Earthly Delights establish connections between gender, eroticism and sexuality – but also transitoriness and death – and the symbolism of flowers and associations used by many artists in their works. Nature versus artificiality finally heralds human interventions in nature and the wish to control and experiment with nature and the reflection of this development in visual art.

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Species Plantarum

The 19th century was marked by social upheavals, which allowed civil society to intervene in many areas, such as politics, humanism and cultural history, but also natural sciences. The publication of Charles Darwin’s (1809-1882) Origin of Species (1859) intensified the public interest in forms of nature and increased the significance of natural phenomena. This not only encouraged the scientific curiosity of scientists, but also inspired artists to find new approaches to representing nature.

The newly discovered medium of photography, (further) developed out of the desire for an accurate reproduction for scientific purposes and used for various optical and chemical experiments, expanded the range of artistic forms of expression. Artists with an interest in botany eagerly and enthusiastically applied new techniques -such as nature prints, airbrush techniques or photogenetic drawings -and also embraced the new medium and instantly recognized its potential, inspired by pioneers such as Anna Atkins (1799-1871) and William Henry Fox Talbot (1800-1877). Early photographic experiments found their expression in the floral Art Nouveau style and in teaching concepts and teaching aids. The most famous collection of designs was Urformen der Kunst/ Art Forms in Nature (1928) by Karl Blossfeldt (1865-1932). His photographs became incunabula for the representation of plant-derived forms using the precise stylistic means of New Objectivity.

The artistic impulses of the following decades contributed to an exploration of nature through alternative cognitive forms. Photography detached itself from the primacy of representation, dominated by form and surface stimuli, and turned towards visual stimuli for the human power of imagination.

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Anna Atkins

The botanist and illustrator Anna Atkins (1799-1871) is regarded as pioneer of photography. Her father, the British chemist, mineralogist and zoologist John George Children (1777-1852) aroused her passion for natural sciences. At a time when there was no scientific education for women, ladies from noble families had to content themselves with being “amateur helpers” for their fathers and husbands and worked in the background, compiling herbariums and making drawings. Through her friendship with the physicist John Herschel (1792-1871), who closely collaborated with William Henry Fox Talbot (1800-1877), Atkins became familiar with cyanotype, a printing process invented by Herschel, and began to use this new photographic printing process for mapping scientific samples. The first photographic herbarium was published under the title Photographs of British Algae: Cyanotype Impressions between 1843 and 1854, comprising 12 issues with 389 illustrations. The photograms, which get their characteristic blue colour on the parts of the paper exposed to light from the use of an iron complex, produce particularly accurate representations of the plants. Their special allure is their diaphanous appearance. Anna Atkins’s works, which were forgotten for a long time, are today regarded as a milestone in the history of scientific and photographic illustration and have contributed to the rediscovery of cyanotype as printing technique.

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Alois Auer von Welsbach

Alois Auer von Welsbach (1813-1869) was an Austrian printer, inventor and illustrator specializing in books on botany. He was head of the “k.u.k. Hof-und Staatsdruckerei” printing company founded in 1804 in Vienna and developed it into a large-scale enterprise that offered all state-of-­the-art printing techniques and methods of representation known at that time. The printing company became renowned for its nature prints developed and perfectioned by Auer in cooperation with Andreas Worring. Nature printing is a printing process that uses natural objects to produce an image. Dried or pressed objects are placed between a plate of steel and another of lead and drawn through a pair of zinc rollers under considerable pressure to produce in impression in the leaden plate. The printing plate is produced by electrotyping, also called galvanoplasty. Gravure printing is used for plants. The use of several colours in one printing cycle produced polychrome and particularly “authentic” prints. Until today no printing process has been able to surpass the high level of detail of this technique. For Auer nature printing was as important as photography, and he published books to promote this printing process. “Auers Naturselbstdruck” was patented in 1852 and released for general use in 1853. Over the centuries nature printing has been used for decorating everyday objects and for illustrations on substrates such as papyrus, parchment and paper.

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Robert von Stockert

In the 1890s a small community of aristocrats and upper class people with an interest in arts established the “Club der Amateur-Photographen” (Club of Amateur Photographers) – later re­named “Wiener Kamera-Club”. Their photographs were largely influenced by painting. Members of the club include many famous names such as Heinrich Kühn (1866-1944), but also less famous contemporaries such as Carl Brandis (active around 1885-1900), Franz Holluber (1858-1942) or Robert von Stockert (1848-1918), who specialized in flower still lifes. For von Stockert, nature was an interesting theme for various reasons: He had the ambition to contribute to the “development of photographic art”, benefited from his own gardens and the decorative talent of his daughters and used his photographs for book illustrations. He regularly published his experience in illustrated supplements to the association’s publication “Wiener Photographische Blätter”. His pictorial vocabulary ranges from purely decorative flower arrangements to sophisticated still lifes. To convey the colourfulness of his motifs, von Stockert experimented with various techniques, both with photographic techniques, like the use of various colour filters and sensitive plates, and with reproduction techniques. His favourite printing techniques include platinum print, which provides a particularly rich and intensive range of grey nuances. For colour reproductions he used the new multicolour collotype process.

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Karl Blossfeldt

The plant photographs of German photographer Karl Blossfeldt (1865 -1932) are milestones in the transitions from the playfully stylizing Art Nouveau style to the unemotional, cool spirit of “New Objectivity” and have become incunabula of the history of photography. His motivation behind his imagery and motifs is rooted in his education as sculptor and modeler in an art foundry. At the Kunstgewerbeschule in Berlin – today the Universität der Künste (University of the Arts) – he collaborated in a project of his art teacher Moritz Meurer and compiled teaching aids for ornamental design. As lecturer for “modelling from plants” he received an official assignment in 1889 which provided further impetus for the production of illustrative material. Blossfeldt became famous for his book Urformen der Kunst (Art Forms in Nature) (1928); another volume - Wundergarten der Natur (Magic Garden of Nature). A sequel to Art Forms in Nature ­was published in 1932. The photographs here on display are a small selection from a collection of 6,000 pictures, whose clarity, rich contrast and acutance testify to his technical precision, craftsmanship and passion for photography and teaching. Graphic details, structures, forms and surfaces are emphasized by the targeted selection of details, magnified 2 to 45 times. Blossfeldt achieves a sculptural effect by using a monochrome, light background and thus liberates the plants from their natural context.

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Rose is a rose is a rose is a rose

What Getrude Stein wrote in the mid-1920s and later became so influential and was often misunderstood, can be used as a motto for the works here on display, but also to point out ironically that the use of flower motifs is trivial only at first sight.

Like portraits or interieurs, flower pictures are part of the repertoire of art history. Even more so: No living being is used more frequently in symbolism than the flower, and few subjects are as complex as the history of the flower motif. In the past, flower still lifes were used to convey encrypted and symbolic messages, most of which are lost to us today. We no longer know the symbolic meaning of the individual flowers or their arrangements. Many artists have used floral themes in their work, as a reaction to the apparent triviality of the century-old flower motif, and have so continued this traditional theme. Today the flower motif has become the basis for new reflections and observations.

The oldest photographers whose works are here on display – Ernst Haas and Balthasar Burkhard – already liberated the flower from its temporal and spatial context and focused on depicting the flower not as a decorative still-life at the height of its beauty, but as a fragile plant subjected to instability and transformation. The American photographer Andrew Zuckerman portrays crystal-clear, razor-sharp images of different blossoms with an accurate eye, capturing the fine details of their surface structure and colour transitions. His strict staging abandons the common understanding of flowers and releases them from their context. As a result, Zuckerman’s pictures assume an almost cool, abstract quality.

Christopher Beane shares a similar love for details. His close-up pictures of petals convey sensuousness and opulence. As a staging photographer he completely restrains himself and entirely leaves the stage to his protagonists, allowing them to unfold their full beauty in exciting, suspenseful intersections, contours and curves. The scannograms by Luzia Simons show an opulence and splendour that reminds us of traditional Dutch still lifes of flowers. The large-format photographs are thoughtful reflections on the proud, but also tragic role of the tulip in the early 17th century Netherlands in connection with the “tulip mania”, which is generally considered the first recorded speculation bubble. In Giovanni Castelli’s photographs, flowers appear as mysterious plants, monumental and unreal at the same time. The artist finds his motifs in nocturnal parks, capturing close-ups of colourful flowers against a jet-black sky. The result are eerily beautiful flower portraits which seem to be from another world and elegantly refute our conventional visual concepts.

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Carsten Höller

*1961 in Brussels/Belgium, lives and works in Stockholm/Sweden

Carsten Höller, who has a doctorate in agricultural science, works at the frontier between art and natural science. Dissatisfied with the restrictive structures of the academic world, he turned his back on it and chose the path of greatest-possible openness: he became an artist. “As an artist I do not have to submit to any formalistic constraints and can develop things as far as I think makes sense in a particular framework, without always having to undergo specialist training in the relevant fields.” Höller has not abandoned his first life, but combines the two disciplines, which appear to be so different from one another, in a highly idiosyncratic and humorous manner. He creates bizarre hybrid forms from a variety of types of mushrooms. He either grows them to a threatening height or exhibits them, like jewels in a glass cabinet, in orderly rows as though in a natural-history museum. Fly agaric is always present. Höller explores this mushroom and its hallucinogenic effects in great detail. In this context he is on the trail of a mysterious potion called soma, which is thought to have been made of fly agaric and was used for ritual purposes as early as the second century BC. Drinking it is said to impart good fortune and riches, the power to be victorious, and awareness and access to the divine sphere.

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Hans­ Peter Feldmann

*1941 in Düsseldorf/Germany, lives and works in Düsseldorf

The large-format photographs of flowers by Hans-Peter Feldmann are at first glance reminiscent of the floral postcards of the 1950s: we see flowers popular at the time, such as roses and lilies, in close-up in front of a neutral, colourful background. The colour aesthetic of flower and background, too, corresponds to the time. Clear and uncompromising, the blossoms present themselves to the viewer in their full glory, while simultaneously appearing distant and artificial. In this respect they do not match today’s ideas of the bourgeois idyll. The magnification makes the kitschy look sublime. The blossom appears like a fetish behind glass, frozen for the next millennium. Feldmann has always been interested in the everyday and the banal. He lives his passion for collecting at flea markets and in his own shop of knick-knacks. He often works with found materials such as postcards and newspaper cuttings. The photographs shown here are not enlargements of these collected objects, however. They were created by Feldmann, based on the aesthetic of the small-format postcards of which they are ironic imitations. Feldmann’s artistic concept includes the practice of not dating and not signing his works: “Bakers don’t sign their rolls either, do they? Art has to taste and smell, one has to be able to experience it.” For Feldmann, one of the first concept artists, the works of art are already there. He considers it to be his job to find them. They should not lose their vitality despite the transformation.

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Luzia Simons

*1953 in Quixadá/Brazil, lives and works in Stuttgart and Berlin/Germany

The tulip is, in the eyes of Luzia Simons, an element that connects cultures, and a symbol of transcultural identity. As a nomad among flowers, the tulip was brought to Europe from Asia, and connects the Orient and the Occident. It is at home both here and there, and has established itself as a virtu despite having been transferred via several different cultures. The tulip conquered the Netherlands in the late sixteenth century, and tulips featuring special colours and patterns commanded exorbitant prices on the market in a rapidly expanding “tulip mania”. Speculation with tulip bulbs led to a speculative bubble. The bubble burst in 1637, with far-reaching social and economic consequences. Simons sets the scene for the majestic and simultaneously tragic character of the tulip, as well as for its long-standing traditions, in her series entitled Stockage. The artist stages the flowers in large-format arrangements in which they surge towards the viewer in bright colours out of a neutral darkness, revealing their beauty and fugacity in sharp focus. Both through the inescapable vanitas concept and in its painterly effect Simons’s oeuvre is reminiscent of Baroque still lifes. Paradoxically, Simons makes use of a very modern method to generate the images, however: the flowers are “read” by a scanner before they are printed using a carbon-printing process, and finally they unfold their vibrant depth effect behind acrylic glass.

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Peter Fischli / David Weiss

*1952 in Zurich/Switzerland, lives in Zurich / *1946 in Zurich, †2012 in Zurich

The Swiss artist duo Fischli/Weiss began work in 1979 and was highly successful in the spheres of film, photography, sculpture, art books and video installations. Cryptic and playful, often seen as though through the eyes of children, they re-arranged art and the everyday in their work. Their subtly ironic works, which often appear to be imbued with subversive nonsense messages, received numerous international awards. From kinetic experimental arrangements using everyday objects to interpersonal re-enactments using sausage leftovers: Fischli/Weiss transformed the apparently banal and the absurd into art. For this reason the flower motif also entered the work of Fischli/Weiss from 1997 onwards. The Flowers series (1997/98) exists in two presentation forms: colour prints, and a double-slide projection. It shows a chaotic view of nature, as though from an ant’s perspective, using a hallucinatory and intensely colourful technique of superimposition. The arrangement of double and quadruple exposures and the resulting translucent layering of close-ups of flowers, mushrooms, snails and many other things creates the impression of a nature that is unordered and exuberant, unreal and simultaneously beautiful. This playful approach to reality and appearance, the conceptual claim of the visualisation of the world – in this case nature, which is just “there” and is in no need of legitimisation in order to be shown in the context of art – and the interest in the banal, in combination with a more serious artistic interest, constitutes the framework that encompasses the entire oeuvre of die Fischli/Weiss.

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Les Fleurs du Mal. Reality and Appearance

In his poetry collection Les Fleurs du Mal (1857-1868) the French writer Charles Baudelaire (1821-1867) painted a picture of a pessimistic modern city dweller that is characterized by despondency, anger and rebellion against all conformities. Man is torn between Christian morality, the good ideal and virtuousness on the one hand and the reprehensible and yet appealing fascination with the evil and ugly on the other hand, and forced to establish a new position for himself continuously.

What the artists represented in this part of the exhibition and Baudelaire’s Fleurs du Mal have in common is their questioning of conventional views on beauty and morality, symbolized by flowers which are generally regarded as beautiful, and the deliberate discussion of the transience of beauty as well as socio­political principles and ethics. In particular the vanity theme is directly related to the “Flowers of Evil”, as it belies the human desire for eternal beauty and eternal life. Bourgeois decadence in the form of Baudelaire’s positive re-interpretation is no longer a common term today, but has a stronger presence than ever in the classic meaning of the decline of a social system, in particular with reference to the frequently heralded fall of capitalism. In the 21st century artists approach this subject in a differentiated way. Works closely related to traditional genres of art history, such as the still life, exist side by side with current series of works dealing with the concept of time as such, for example by intensely visualizing the blossoming and withering of flowers or linking this with socio-political issues. The delightful moment of the pictures and materials is sometimes opposed to the subject matter or explicitly border-crossing contents.

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Marc Quinn

*1964 in London/Great Britain, lives and works in London

Marc Quinn’s 2009 paintings Landslide in the South Tyrol and Aleppo Shore from 2010 are based on photographs that he took of model landscapes he himself had composed. To this end he arranged lush and colourful plant ensembles in his studio. Drawing on Baroque bouquets, which are artificial creations and consciously unnatural in their composition, Quinn negates the passing of the seasons and combines plants that do not blossom at the same time as each other. His enormous square compositions confront viewers with paradisiacal gardens bursting with life, allowing viewers to immerse themselves in an apparently idyllic, magical world. Closer inspection reveals that the white surface to which the luminosity is owed is in fact a snowfield, and this causes consternation. The first impression of cheerful colourfulness and light-heartedness dissipates and the scenery that is now perceived as artificial suddenly feels threatening in a very subtle way. In the midst of life we are surrounded by death! The viewer is surrounded not by a lively garden landscape, but by an arrangement of frozen, dead plants. The unnatural brightness of the colours, which knows no soft nuances, points to the artificially generated world, and reveals the difference between beautiful appearances and reality. One senses that critique of civilisation is a driving force: the artist exposes humankind’s reckless approach to nature because we are willing to sacrifice nature for the sake of its perfect beauty.

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Eliška Bartek

*1950 in Nov Jičín/former Czechoslovakia, lives and works in Berlin/Germany and Lucerne/Switzerland

For the series Und Abends blüht die Moldau Eliška Bartek uses highly sensitive film that blurs the contours while simultaneously making details as visible as though they are being viewed through a microscope. As a result the surfaces of the flower petals appear exquisitely delicate and fragile. This feeling corresponds to the traditional symbolism of flowers. They are viewed as the ultimate symbols of the beauty of the moment, which already contains the seeds of transience. The flowers come from a Berlin wholesaler or are cut fresh by the owner of a botanical garden in Pila, a small village in Ticino. Bartek exposes them to particular light influences and in this way alters their colours. In addition to the extreme magnification and closely framed composition of the pictorial subjects it is this intense colourfulness in particular, further enhanced by the dark background and dramatically heightened by unusual light and shadow effects, that creates an extraordinary vitality and releases the pictorial subject from its static nature. For a short time the photo artist breathes an intoxicating beauty into the blossoms, for which the flowers pay the ultimate price: the extreme light burns the delicate petals and destroys the natural splendour. Bartek’s subtle play with reality and appearance, or with artificiality and naturalness, also points to the fallibility of our perception.

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Vera Lutter

*1960 in Kaiserslautern/Germany, lives and works in New York/USA

With the project Samar Hussein Vera Lutter reveals herself to be a socio-critical artist who rescues the civilian victims of the Iraq war from oblivion and creates a memorial to them. More than 120,000 civilians have been killed since the invasion by the American army in March 2003. They are referred to in military jargon as “collateral damage” – an appalling word that downplays the suffering for which it stands. The artist has gathered the names and dates for her work of art from the Iraq Body Count Project. The biggest publicly accessible database of this kind worldwide, it records the civilians who have lost their lives in military and paramilitary campaigns, and documents the collapse of public safety following the invasion. Lutter uses the image of a budding, blossoming and finally wilted and withered hibiscus blossom as a metaphor for the human life cycle. The artist sees analogies between human life with its beauty and fullness, as well as its vulnerability and destructibility, on the one hand, and the tones of this flower, reminiscent of the colour of flesh, and the sensuous shape of its blossom, on the other hand. The names of the dead are superimposed on the printed and projected photographs in chronological order according to the date of death. The first picture is named after Samar Hussein. It is for this 13-year-old girl, the first civilian victim to have been recorded in the database, that the art project as a whole, Vera Lutter’s remarkably poetic and touching elegy for the senseless casualties of war, is named.

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Paloma Navares

*1947 in Burgos/Spain, lives and works in Madrid and Alicante/Spain

Paloma Navares’s oeuvre spans the fields of photography, sculpture, installation and performance, and explores historical female positions in our society. Navares, who suffers from a rare eye condition that will eventually lead to the loss of her eyesight, employs her memory, which she refers to as her “inner eye”, as an artistic device. The multimedia artist uses a poetical pictorial language that aims to draw the viewer’s attention in a delicate and subtle way to existential human questions: might putative mistakes or what society judges to be incapacity lead to recognition after all? The photographs of delicate orchid blossoms tell of the fates of women, and are in some respects symbolic. They stand, for example, for Meerabai, a late-fourteenth-century princess from northern India who wrote love songs and laments, and who, as a devotee of Krishna, vehemently opposed marriage. The pressure exerted on her by society at court forced her to commit suicide by drinking from a poisoned cup. Female Korean entertainers, known as kisaeng, were similarly despised and judged by society for their nonconformity. Navares’s depictions of flowers are homages to great female poets of past eras whose lyrical works were ignored and who, in the face of the contempt with which society treated them, chose to die by their own hands. The images represent a plea for justice and self-determination, and simultaneously stand for grace, strength and beauty.

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Garden of Earthly Delights

Flowers and blossoms have always held a great fascination for man and are symbolically and culturally linked with love, beauty, youth and sensuality. Opulent flowers are thus instinctively associated with eroticism and seduction, but also inevitably with the aspect of transitoriness. From a biological point of view, the attraction of flowers is due to their signal effect for the purpose of pollination and thus reproduction and survival of a plant species. Not only poems use flowers as metaphor for human desire; the flower as analogy for man and corporeality is also found in fine arts. Artists such as Robert Mapplethorpe, Nobuyoshi Araki and Rolf Koppel combine nudes with floral still lifes and both in form and context refer to the sensual analogies to the erotic desires of man. Robert Mapplethorpe has made the most explicit comments on the relationship between flowers -in particular blossoms with strongly emphasized seeds such as the calla or anthuria -and the phallus. Mapplethorpe once said that his way of photographing a flower does not differ significantly from his way of photographing male genitals. The natural scientist Carl von Linné (1707-1778), who established the basis for modern botanical and zoological classifications, commented two centuries ago on the relationship between the corporeality of plants, animals and man. “We look at the genitals of plants with pleasure, those of animals with revulsion and our own with wondrous thoughts.” In his writings he poses the question, who is aware that the flowers a man gives to the woman he adores are “cut-off genitals of higher plants” and that the floral splendour must mut be regarded as “sexual intercourse of plants”? Within the context of cultural history, plants have been used until today as a symbol for the sexuality of man which is still a taboo.

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Chen Lingyang

*1975 in Zhejiang province/China, lives and works in Beijing/China

The subject of Chen Lingyang’s twelve-part series of photographs Twelve Flower Months is the artist’s monthly cycle, which is associated with twelve different flowers. The viewer sees twelve geometric formats that correspond to traditional Chinese window and door shapes. They feature reflections of Chen Lingyang’s vagina, and the menstrual blood that drips from it. The shape of the mirror, too, varies from month to month. The viewer is supposed to feel disturbed by the juxtaposition of flowers – which are the ideal expression of the beauty of nature – and the bleeding genitals. Looking at the mirror, a Western symbol of flirtatiousness and beauty, viewers simultaneously become secret viewers of an intimate depiction. The apparent contrast also reveals unusual similarities, however: Chen Lingyang shows two natural cycles of growth and decay. The artist herself has commented on this work that “in traditional Chinese culture there is the idea of the person who lives in harmony with nature. … To me, ‘nature’ refers most importantly to the laws and rhythms of the universe. And these laws and rhythms are connected to cycles. It is easy for a woman to observe this from monthly physiological and psychological changes.”

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Nature vs. artificiality

“Planting means to dig holes to force nature to become unnatural (cultural). […] Owing to the gesture of planting man has lived in an artificial world since the Neolithic period”, the media philosopher and communication scientist Vilém Flusser (1920 – 1991) once said. In this way he descriptively refers to the general circumstance that we can no longer view nature as something “given”, but as something that is “man-made” and constructed and controlled by man. Accordingly, culture has monopolized nature and its original autonomy to a large extent.

The main purpose of fine arts as a cultural manifestation is not only aesthetic edification. Artists, in particular modern and contemporary artists, also serve as introspective seismographs for development processes of civilization. Their thinking, designs and creations bring about a change of perspective that goes beyond conventional acceptance and reception and thus refers to phenomena that inspire the viewer to reflect and take a closer look. The preoccupation with flower and mushroom motifs also has to be understood in this context. Primarily decorative and trivial at first glance, their meta levels contain far-reaching statements.

The installation of the Swiss artist Pipilotti Rist explores socially standardized patterns of behaviour of civilized man. Rist makes these patterns tangible in her works by depicting the way people deal with artfully arranged flower decorations. In a comparable, yet differing way Gitte Schäfer explores nature and its “domestic use” in her flower wall. About three hundred small flower vases with an artistically kitschy design are affixed to a wall of diagonally placed mirrored tiles and filled by the artist with cut flowers in the form of a symmetrical picture.

The transient splendour of the flower arrangements symbolizes earthly transitoriness and were a characteristic feature of 17th century Baroque still lifes. The Italian term for this category of painting ­natura morta -also alludes to the notion of vanity. In her four-part work series with the same title, the Austrian artist Katharina Malli shows close-up coloured pictures of crops and ornamental plants against a neutral white background, whose aesthetics deliberately quote the documentary style of Karl Blossfeldt (1865 -1932). Upon closer inspection, they are industrially produced artificial flowers. As perverted products of civilization they represent this dead nature and at the same time symbolize the notion of immortality. Dieter Huber’s works also focus on artificially generated nature and play with the wishful thought of potential immortality. In his work series he presents apparently “documentary” pictures of plant hybrids that herald a “brave new world”. The works by Nam June Paik and Zeger Reyers create a concrete connection between nature and technology. The instruments used, such as TV sets and record players, symbolically refer to social progress and are an expression of human inventiveness. They emphasize “manmade” things, juxtapose them with naturally occurring objects and thus describe them in relation to one another.

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Andy Warhol

*1928 in Pittsburgh/USA, †1987 in New York/USA

By the second half of the twentieth century the flower as an artistic motif had become insignificant. It had become overburdened with the general suspicion of triviality and kitsch. However, Pop Art, which took a deliberate interest in the world of trivial imagery, immersed itself in this subject. Andy Warhol’s Flowers are exemplary of the approach of Pop Art artists. Warhol based his flowers on a folded insert in the June 1964 issue of Modern Photography magazine, a reproduction of a colour photograph of seven hibiscus blossoms. The photograph had been taken by the editor in chief, Patricia Caulfield, and was included as an illustration accompanying an article about a Kodak colour processor. Warhol cropped the photograph to alter the pictorial format, number and arrangement of the blossoms. Numerous variations of what was now a square image were then produced using the screen-printing process, differing from one another in colour and size. In total, more than 500 pictures of flowers must have been produced in this way. The Flowers appear to float in a diffuse space, detached from the background and unconnected to their stalks and leaves. In some versions the blossoms and the pictorial ground are painted by hand in DayGlo colours, further emphasising this impression. Warhol presented the prints in such a way that they covered entire gallery walls as though they were wallpaper. In this way he succinctly demonstrated the plant’s natural potential for rank growth as well as its technical reproducibility as a decorative mass subject.

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Dieter Huber

*1962 in Schladming/Austria, lives and works in Vienna and Salzburg/Austria

Since as early as 1986 Dieter Huber has worked with photography that is optimised and altered using computer technology. The three works from the KLONES series, which were executed from 1994 onwards and thus explored genetic engineering and manipulation at a very early date, are doubtless among the pioneering works in computer-generated images. Huber commented on them that “the construction of a world that could be freely disposed of in all respects according to one’s will and imagination was still considered highly vexing at the time.” The three plant studies in the exhibition are – at first glance – razor-sharp photographs of flowers, each before a black background. Well-known types of flowers such as tulips, carnations, narcissuses, daffodils, roses and lilies are reminiscent of a grandmother’s garden. Closer inspection causes consternation, however: various types of flowers grow out of the same greenery, rose stalks are crowned by lily blossoms, and daffodils, lilies and tulips all grow out of the stem of a trumpet flower. Artificially created, impossible-looking crossings have long since found entrance into our real world. Almost all livestock breeds and crop plants used in agriculture were developed through decade-long crossing. Perhaps the surreal floral worlds of Dieter Huber will really exist one day?

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Christopher Beane. 'Study of fungus' 2004

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Christopher Beane
Study of fungus
2004
From the Farm House series
C-Print
60 x 50 cm
Courtesy of the artist

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Lou Bonin-Tchimoukoff. 'Rayograph #35 - #75' Paris, 1928

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Lou Bonin-Tchimoukoff
Rayograph #35 – #75
Paris, 1928
Gelatin silver print
23.8 x 17.8 cm
Courtesy Galerie Johannes Faber, Wien

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Imogen Cunningham. 'Two Callas' c. 1925

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Imogen Cunningham
Two Callas
c. 1925
Gelatin silver print
Estate Prints, 2013
21.5 x 17 cm
Austrian Gallery, Museum of Moderne Salzburg
The Imogen Cunningham Trust, 2013

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David LaChapelle. 'Late Summer' 2008-2011

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David LaChapelle
Late Summer
2008-2011
C-Print
152 x 110 cm
Courtesy of the Artist ROBILANT + VOENA, London – Milan

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MdM Mönchsberg
Mönchsberg 32
5020 Salzburg, Austria

Opening hours:
Tuesday - Sunday: 10.00 am - 6.00 pm
Wednesday: 10.00 am - 8.00 pm
Monday: closed

MdM Mönchsberg website


Filed under: American, american photographers, beauty, black and white photography, colour photography, digital photography, documentary photography, exhibition, existence, gallery website, intimacy, Japanese artist, Karl Blossfeldt, light, painting, photographic series, photography, psychological, reality, sculpture, space, time, video, works on paper Tagged: Alois Auer von Welsbach, Andy Warhol Flowers, Anna Atkins, Art Forms in Nature, Carl Brandis, Carsten Höller, charles baudelaire, Charles Baudelaire Les Fleurs du Mal, Chen Lingyang, Christopher Beane, Christopher Beane Study of fungus, Club der Amateur-Photographen, Club of Amateur Photographers, David LaChapelle, David LaChapelle Late Summer, Dieter Huber, Eliška Bartek, flower photography, flower picture, Flowers & Mushrooms, Flowers of Evil, Franz Holluber, Garden of Earthly Delights, genitals of plants, Giovanni Castell, Giovanni Castell Tulpomania 3, Giovanni Castell Tulpomania 3 / Vergissmeinnicht, Hans­ Peter Feldmann, Heinrich Kühn, Imogen Cunningham, Imogen Cunningham Two Callas, k.u.k. Hof-und Staatsdruckerei, Karl Blossfeldt, Katharina Malli, Katharina Malli Dead nature, Landslide in the South Tyrol, Les Fleurs du Mal, Lou Bonin-Tchimoukoff, Lou Bonin-Tchimoukoff Rayograph #35, Luzia Simons, Luzia Simons Stockage 104, Magic Garden of Nature, Marc Quinn, Marc Quinn Landslide in the South Tyrol, Michael Wesely, Michael Wesely Still life, modelling from plants, Modern Photography magazine, Museum der Moderne Mönchsberg, Nature vs. artificiality, New Objectivity, Paloma Navares, Paloma Navares Vestidas de Sede, Peter Fischli / David Weiss, Peter Fischli / David Weiss Mushrooms, Peter Fischli / David Weiss Mushrooms / Funghi 18, Photographs of British Algae, Photographs of British Algae: Cyanotype Impressions, photography of fungi, Pipilotti Rist, Pipilotti Rist Sparking of the Domesticated Synapses, Rayograph #35 - #75, Robert Mapplethorpe, Robert Mapplethorpe Flower, Robert Mapplethorpe Thomas, Robert von Stockert, Rose is a rose is a rose is a rose, sexual intercourse of plants, Sparking of the Domesticated Synapses, Species Plantarum, Tulpomania 3, Two Callas, Urformen der Kunst, vanitas concept, Vera Lutter, Wiener Kamera-Club, Wiener Photographische Blätter, Wundergarten der Natur
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